老子之道与佛教空性的比较研究

对于物质世界的根本实相:老子认为是存在于天地之先的道,佛教认为是具有复杂结构的空性。老子之道与佛教的空性,客观上存在融通及相似之处,这对于促进现代科学及哲学的发展是具有积极意义的。     

THE RELIGIOUS ETHICS IMPLICIT IN SCHLEIERMACHER'S DOCTRINE OF CREATION

There is a religious ethics implicit in Schleiermacher's doctrine of creation based on the universal feeling of absolute dependence “prior to” its being informed by any historical tradition. The “highest good” which fundamentally characterizes his religious ethics is found at the intersection of God and the World. The “original perfection of man” and the “original perfection of the world” come together when human life in the world is fully informed by the feeling of absolute dependence. Although Schleiermacher did not develop his religious ethics to the same extent as his philosophical and Christian ethics, it should still be of interest to ethicists in many religious traditions, as it establishes contours and sets limits for the ethics of any monotheistic religious tradition.     

医疗事故技术鉴定公正性初探

医疗事故技术鉴定是解决医患纠纷的重要环节,鉴定公正与否直接关系到医患双方的合法权益能否得到有效的保护,关系到社会的和谐与稳定。医疗事故技术鉴定在解决医患纠纷上发挥了积极的作用,但也存在一些缺憾。对目前鉴定的公正性进行了分析,并提出相应的对策。     

医院的社会责任:伦理学视角

讨论了评价医院管理行动的伦理框架,严峻的卫生形势,医院的社会责任,其中着重讨论参与全面建设小康社会;向社会提供公平的卫生保健服务;重建医患信托关系以及调整与企业关系防止利益冲突.     

浅谈我国卫生资源公平配置的伦理困境

卫生资源的公平分配问题是各国历史长存的社会性难题,如何维护分配过程中利益多方之间的平衡以实现公平正义是各国政府一直在探索的关键性问题。系统地研究存在于卫生资源分配中的公正伦理理论,从取向上的公平和效率的抉择、学理上的正当与善的优先性抉择,以及程序上的平等分配与优先供给的抉择三个角度,深入分析了卫生资源分配过程中的伦理困境,以期能够从问题产生的根源出发解决卫生资源分配过程中的公平问题,为我国未来的卫生资源分配政策的制定提供一定的理论指导依据。

     

Explaining the Feelings of Justice

Philosophical theories about justice feelings and axiological feelings generally suffer from the fact that they look for simple criteria of justice, legitimacy, fairness. For this reason, they appear as of little help to account for the findings from sociological empirical studies. Weber's notion of "axiological rationality" can be interpreted as suggesting a "cognitivist" theory of axiological feelings. According to this theory, the causes responsible for the fact that a social actor endorses an axiological statement would not be basically different from the causes responsible for his endorsement of a representational statement. He would endorse the statement "X is fair" as he endorses "X is true", because these statements appear to him as grounded on strong reasons, though he may not perceive these reasons explicitly. This cognitivist theory was used by analysts of collective moral sentiments, as Adam Smith, before Max Weber. A careful examination of two empirical studies shows that the cognitivist theory can make the observational findings more easily understandable. The "cognitivist theory" eliminates the weaknesses of the major general philosophical and sociological theories of axiological feelings. It shows notably that these feelings can be context-dependent without this contextuality making them irrational. This theory includes two major principles: that instrumental rationality does not overlap with rationality shortly; that there are no simple criteria of "fairness", "legitimacy", etc.     

心理负荷对元记忆监测准确性及偏差的影响

以汉字再认任务为载体, 采用两因素被试内设计, 考察任务所导致的心理负荷水平, 以及学习判断(JOL)和信心判断(JOC)两种监测方式, 对元记忆监测效果的影响。对监测效果的衡量分别使用了相对准确性, 绝对准确性, 以及判断偏差三种指标。结果发现, 个体在任务过程中的心理负荷水平会影响其对任务解决过程的监测准确性:心理负荷水平越高, 元记忆监测的准确性越低。心理负荷水平还会影响元记忆监测的判断偏差:心理负荷处于中等偏低水平时, 监测不容易出现偏差;心理负荷处于中等偏高水平时, 个体表现出过高自信;但当心理负荷达到较高水平后, 判断偏差消失;随着心理负荷水平继续增大, 个体又表现出过低自信。