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71.
ObjectivesAlthough a growing presence within sport, elite athlete mothers have minimal presence within sport psychology research, particularly within the context of sociocultural expectations concerning motherhood and sport. The purpose of this study was to extend this understanding by examining how news media constructed elite athlete identities of prominent athlete mothers during the 2012 Olympic year.DesignA qualitative approach grounded in critical cultural sport psychology (Schinke & McGannon, 2014) was used to explore motherhood and athletic identity as socio-cultural creations shaped by media and the potential psychological implications.MethodAn ethnographic content analysis (Altheide, 1996) of 80 stories from North American news media collected from January 27, 2011 to December 31, 2012surrounding 10 prominent US athlete mothers was conducted. Visual data analysis of 99 images and 4 videos accompanying were also analyzed to contextualized the textual meaning(s) (Altheide & Schneider, 2013).ResultsA central narrative within which identities were constructed was identified: motherhood and athletics as a transformative journey. The meaning(s) and implication(s) of this narrative emerged differently depending on how two athlete mother identities were constructed: 1. athlete and mother in conflict and 2. athlete mother as superwoman.ConclusionsThis study extends critical cultural sport psychology and qualitative literature exploring elite mother athletes and the implications for athletic career (dis)engagement.  相似文献   
72.
The concept of an embodied career draws attention to the individual, corporally, socially, culturally and institutionally located in relationship with work. Career theories have tended to focus on psychological and social variables and measurements that narrow understanding of contexts and agency. It is thus timely to consider a more holistic approach to understanding contemporary careers as embodied processes. The paper works on three levels; first as an empirical illustration of professional sports careers as short-term careers, second as an application of Bourdieu's habitus to understand the relationship between social fields and accounts of career choice and, third in order to draw parallels with the embodied nature of work in a more general sense. Utilising empirical material from a study of elite UK professional rugby players, it is argued that understanding an embodied-career resonates with present concerns regarding career patterns of short-term contracts, which require the individual to be committed, flexible and adaptable, be prepared for exit, and yet remain immersed and dedicated to the current sphere of employment. It is proposed that this kind of immersion requires alternatives to be, temporarily at least, silenced and in this context renders the accrual of bodily capital as fit, but only temporarily fit for purpose.  相似文献   
73.
Participating in after-school programs (ASPs) has become a common experience for children. This special issue provides a perspective on the current status of research on ASPs. This introductory article overviews the historical and current context of ASPs and then describes a developmental ecological model to guide research in this area. The model offers a framework from which to organize and synthesize the research presented in this issue. Key principles include a holistic view of development that recognizes interrelations between multiple domains of youth adjustment, attention to multiple, relevant factors within and outside of youth that affect development, examining the dynamic interplay between persons, program features, and other contexts over time, and understanding the active role of youth in affecting their own development. These principles are examined in relation to five main areas: youth characteristics, social ecologies, program features, participation, and short- and long-term outcomes. Recommendations for future research are discussed.  相似文献   
74.
In this examination of the relationship between quality of life and the environment, it is argued that a broad framework within which the relationship can be established is required. The framework used is that of the dominant social paradigm (Pirages & Ehrlich, 1974) that contains political, economic, and technological institutions. It is these institutions that determine both the quality of life and environmental constructs within any society. The paper integrates these three areas in a single model that hypothesizes a particular relationship between the dominant social paradigm, the environment, and quality of life.  相似文献   
75.
Australia's most popular spectator sport is Aussie Rules football, administered by the Australian Football League (AFL). The 2012 debut of a professional Aussie Rules team for a growing and culturally diverse part of Sydney represents the culmination of efforts by the AFL to make inroads into the rugby-league-obsessed, poor and predominantly refugee and migrant neighbourhoods on the “wrong” side of the tracks in Australia's largest city. In the months before the siren sounded on the Greater Western Sydney Giants' first game, the researcher produced a long-form radio documentary for a religious affairs programme broadcast on the Australian Broadcasting Corporation. It discussed how a religiously diverse part of Australia juggles its negative reputation with a growing, strategically important population, which the sport of Aussie Rules is trying to reach out to, but whose identity is wrapped up in the “rival” football code of rugby league. The documentary's findings are that affiliation with a sport or team is fluid and thought of as a component of Australian Muslim identity; that it reflects attempts by existing power structures to connect with the shifting demographics of the region that is the focus of the documentary; and that it reflects failure or success on-field.  相似文献   
76.
It is commonly held that early career experiences influence ethical behavior. One way early career experiences might operate is to influence the decisions people make when presented with problems that raise ethical concerns. To test this proposition, 102 first-year doctoral students were asked to complete a series of measures examining ethical decision making along with a series of measures examining environmental experiences and climate perceptions. Factoring of the environmental measure yielded five dimensions: professional leadership, poor coping, lack of rewards, limited competitive pressure, and poor career direction. Factoring of the climate inventory yielded four dimensions: equity, interpersonal conflict, occupational engagement, and work commitment. When these dimensions were used to predict performance on the ethical decision-making task, it was found that the environmental dimensions were better predictors than the climate dimensions. The implications of these findings for research on ethical conduct are discussed.  相似文献   
77.
Although it has been shown that immersive virtual reality (IVR) can be used to induce illusions of ownership over a virtual body (VB), information on whether this changes implicit interpersonal attitudes is meager. Here we demonstrate that embodiment of light-skinned participants in a dark-skinned VB significantly reduced implicit racial bias against dark-skinned people, in contrast to embodiment in light-skinned, purple-skinned or with no VB. 60 females participated in this between-groups experiment, with a VB substituting their own, with full-body visuomotor synchrony, reflected also in a virtual mirror. A racial Implicit Association Test (IAT) was administered at least three days prior to the experiment, and immediately after the IVR exposure. The change from pre- to post-experience IAT scores suggests that the dark-skinned embodied condition decreased implicit racial bias more than the other conditions. Thus, embodiment may change negative interpersonal attitudes and thus represent a powerful tool for exploring such fundamental psychological and societal phenomena.  相似文献   
78.
Are people more prosocial in a religious context? We addressed this question through an experiment. We randomly placed participants in the control group in a neutral location (a lecture hall), and we placed participants in the experimental group in a religious location (a chapel). The participants then took part in a one‐shot three‐person public goods game, which measured participants’ degree of cooperativeness. The results showed that participants in the experimental group cooperated significantly more than did participants in the control group. Furthermore, participants’ beliefs about other participants’ cooperativeness were more positive in the experimental group than they were in the control group. Improved expectations of others partially explained the enhanced cooperation in the religious context. We found no main or interaction effect of self‐reported religiosity in the experiment.  相似文献   
79.
While evangelicals have been popularly portrayed as caring primarily about social issues including abortion and homosexuality, there have been more reports in recent years of evangelical leaders, congregations, and institutions shifting focus to environmental issues. Are evangelicals shifting attention to and becoming more progressive in their views on the environment? Moreover, are evangelicals fracturing over the issue of environmentalism, as some have suggested? Using content analysis of three evangelical periodicals (Christianity Today, Sojourners, and World) from 1984 to 2010, I find not only that attention to environmental issues has increased over time, but also that the discussion has grown increasingly polarized and politicized. This change represents a potentially important break with the Republican Party and the Christian Right, as moderate evangelicals have moved to the left on environmental issues. Even among highly religious, self‐identified evangelical political elites, there is more diversity in views and political leanings than is commonly assumed. I conclude with a discussion of the implications of a lack of alignment between evangelical elites, traditional Christian Right leaders, and the Republican Party.  相似文献   
80.
This study examined the associations between four personality dimensions associated with the dark triad (callous–unemotional traits, narcissism, impulsivity, and Machiavellianism) and theory of mind (TOM) abilities among 146 middle school children. Results of hierarchical multiple regression analyses showed narcissism to be positively associated with TOM, callous–unemotional (CU) traits to be negatively associated with TOM, and impulsivity and Machiavellianism to be unrelated to TOM. No significant interactions were found between gender and any of the dimensions of personality. The putative mechanisms linking each personality dimension with understanding of mental states in others are discussed, along with directions for future research.  相似文献   
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