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61.
《Zygon》1998,33(1):155-164
Thomas Ryba, The Essence of Phenomenology and Its Meaning for the Scientific Study of Religion
Daniel C. Dennett, Darwin's Dangerous Idea: Evolution and the Meaning of Life
Edited by Clifford N. Matthews and Roy A. Varghese, Cosmic Beginnings and Human Ends: Where Science and Religion Meet 相似文献
Daniel C. Dennett, Darwin's Dangerous Idea: Evolution and the Meaning of Life
Edited by Clifford N. Matthews and Roy A. Varghese, Cosmic Beginnings and Human Ends: Where Science and Religion Meet 相似文献
62.
Diane K. Yatchmenoff Paul E. Koren Barbara J. Friesen Lynwood J. Gordon Ronald F. Kinney 《Journal of child and family studies》1998,7(2):129-145
We examined enrichment and stress in 214 families who had children with severe emotional disorders. Caregivers' ratings of enrichment and stress were obtained through a newly developed instrument, the Effects of the Situation Questionnaire, which used parallel items covering 17 life areas. While ratings of stress were generally higher than enrichment, caregivers reported some enrichment in areas encompassing self concept and family relationships, Bivariate and multivariate analyses using various child, family, and service-system variables revealed that stress was notably associated with severity of the child's disorder, low empowerment, and a lack of coordination among service providers. Enrichment was unrelated to severity but associated with high empowerment and spiritual support. Our findings suggest that families' experiences of caregiving can have both positive and negative aspects and that a comprehensive approach to serving and studying families should take both into account. 相似文献
63.
A number of countries allow bicyclists to perform a right turn on red (RTOR) at some specific intersections to promote cycling by reducing the required physical effort and trip time. Implementation of a rule that allows a RTOR for bicyclists at some intersections could lead not only to local effects at those intersections where the rule actually applies, but also to supralocal effects. Using an experimental survey approach, this study explores whether a so-called ‘spillover effect’ of the rule can be expected. This effect would imply that allowing bicyclists to turn right on red at some intersections causes them to also turn right on red more often at intersections where RTOR for bicyclists is not allowed.The answers from 768 respondents indicate that respondents with a high awareness of the existence of a RTOR rule for bicyclists (experimental group) turn right on red significantly more often at intersections where RTOR for bicyclists is not permitted than respondents with a low awareness of the rule (control group). This indicates that implementation of the RTOR rule for bicyclists can indeed lead to an increase in red light running at other intersections. This might lead to safety issues at intersections where RTOR for bicyclists is not permitted, since road authorities could have decided not to allow RTOR for bicyclists at these intersections for safety reasons.The study also finds that men, young people and people who generally perform more risky cycling behaviours have a higher tendency to perform non-permitted RTOR. These findings are in line with existing literature. 相似文献
64.
This article discusses the sources of the 2014 Agreed Statement on Christology, which include not only the 433 Formula of Union and the teaching of St Cyril of Alexandria but also some language from the Council of Chalcedon (451), the Second Council of Constantinople (553), and the Third Council of Constantinople (680–681). It also examines the rejection of Eutychianism and Nestorianism, as well as the Anglican Christology represented by Richard Hooker and the firm connection drawn between the hypostatic union and Christ’s work of salvation. The article also presents the text in comparison and contrast with two Christological declarations shared by the Roman Catholic Church and the Coptic Pope Shenouda III (1973) and the Assyrian Church of the East (1994). 相似文献
65.
Minna M. Hannula-Sormunen Jake McMullen Janne Lepola Pekka Räsänen Erno Lehtinen 《European Journal of Developmental Psychology》2016,13(2):179-182
Li and Baroody presented a study in which they investigate children’ spontaneous attention to exact quantity without acknowledging how previous studies of spontaneous focusing on numerosity (SFON) are related to their concept and methods. The authors’ reaction to our pointing this out makes it is clear that SFON research has had foundational role in the development of Baroody and his colleagues spontaneous attention to number (SAN) idea. Thus the authors must acknowledge the SFON literature as the substantial part of their theoretical and methodological construct. The latest definition of SAN states this undeniably. “SAN is the attentional process that underlies exact number recognition initiated by the mathematical thinking triggered by SFON (e.g., attention to “threeness” directed by conceptual knowledge of “three” activated by SFON).” Furthermore, in their response, Dr Baroody and Dr Li admit that “An awareness of the SFON literature did help us explicitly recognize that, given the ambiguous instructions that do not explicitly direct a child’s attention to number, both the nonverbal production and matching tasks were useful in assessing unguided or spontaneous attention to a number.” It is surprising that in their response to the European Journal of Educational Psychology, the authors maintain their claim that they have cited the SFON literature adequately in their study about SAN. 相似文献
66.
论爱因斯坦的伦理思想和道德实践 总被引:2,自引:0,他引:2
爱因斯坦不仅是20世纪最伟大的科学家和思想家,而且也是一位伟大的人。他的伦理思想丰富而深邃,他的道德实践切实而感人。这位知行合一的伟人不愧是世人做人的楷模。 相似文献
67.
68.
论文分"崇尚汉易家法"、"融通汉易师法"、"批评图书易学"种"学术价值与思想意义"四部分,论述了乾嘉著名易学大师惠栋的易学研究。论文指出:一、惠栋研究《周易》,重视汉易的家法,融通汉易师法,提倡复归汉代的象数易学,体现了他对传统易学的继承与超越;二、作为经学大师,惠栋企图借鉴汉代象数易学理论来指导易学研究,既是他诠释易学当代价值的认真尝试,也是他以独特的方式延续了象数易学的生命;三、惠栋梳理汉易各家源流、勾勒其象数学特点,祛除宋儒图书易学中的臆说的流弊,成为清代易学研究的一个成功典范,具有转变当时学风与确立十八世纪经学研究方向的意义。 相似文献
69.
论文对古代典籍所载"易象"一名作了新的解读。认为所谓"易象",仅是当时《周易》的另一种称谓而已,它并不神秘;"易象"与今本《象传》没有直接联系,尚无渊源,《象传》"演德","易象""尊礼尚施",至汉代仍保存有以古礼诠释《周易》的传统;古代《周易》原有《象经》,或以《卦下易经》当之,惜已不传;但在清人的《易》著中,至今仍可见其传承的轨迹。 相似文献
70.
Henrik Carpelan M.D. 《Scandinavian Psychoanalytic Review》2013,36(2):151-160
In this article, we explore the process of psychoanalytical listening in the context of language. We demonstrate through a clinical example how listening may act as a facilitator of a person's linguistic style, but also how the defence of negation blocks the same process. Guided by the modern speculations on the function of metaphor, we show how listening has been expressed in various metaphors and other “tropes” of language by psychoanalysts, and also how useful metaphors can be in our listening to patients. 相似文献