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Reggie L. Williams 《Dialog》2014,53(3):185-194
Dietrich Bonhoeffer and Martin Luther King Jr. were both pastors and theologians who wrestled with the meaning of Christ‐centered faithfulness for their time. They were advocates of social justice and human rights who resisted the temptation towards a secularizing two‐realms split that makes Christianity a private life religion; they defied contemporary laws and cultural norms, and they faced opposition to their work from many of their fellow Christians. We may learn from their prophetic witness for Christian faithfulness in our contexts by paying attention to their respective interpretations of the way of Jesus. 相似文献
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Gloria Guoyang Zheng;Yu Zhou;Wei Wu; 《Psychologie appliquee》2024,73(1):215-239
This study pivots from the broadly beneficial view of servant leadership and focuses on its negative effects on leaders themselves. Combining the constructionist approach with the job demands–resources (JD-R) model, we propose the mutualism and parasitism paths and argue that servant leadership behaviors and followers' responses co-construct leaders' emotional exhaustion. Specifically, we hypothesize that servant leadership influences followers' job demands and resources and, thus, predicts team taking charge and team dependence on leader. In turn, the two factors influence leaders' job demands and resources and, consequently, impact leaders' emotional exhaustion. Using two-wave data of 385 employees from 83 teams, our results support the hypothesized model. Overall, our model and findings help explain the dark side of servant leadership. 相似文献
206.
We describe a social-cognitive model explaining processing of cognitive dissonance resulting from being told by someone that a vividly remembered event did not actually occur. The model proposes that receiving challenges to one's recollection of events results in both intrapersonal and interpersonal cognitive dissonance. Rememberers process intrapersonal dissonance by weighing features of memory representations against the qualities of the feedback, and they process interpersonal elements by weighing the potential costs of agreeing or disagreeing with the challenger within the social dynamics of the relationship. To resolve the dissonance, people will either maintain or reduce belief in occurrence for the event, and will agree or disagree with the challenger. We explore factors that can influence dissonance and how they impact the rememberers' beliefs in occurrence of the event and their interaction with challengers in terms of defending or relinquishing their memory, and we discuss preliminary data confirming some of these factors. 相似文献
207.
Jacob Kraemer Tebes 《American journal of community psychology》2019,63(3-4):472-475
This special issue addresses a neglected but important topic in our field: strengthening the child‐ and youth‐serving workforce. Investing in this workforce should be a national priority because considerable evidence has shown that investments in early childhood education and development, particularly in low‐resource contexts, that are reinforced through skills‐based programs in adolescence and adulthood, have beneficial impacts throughout life. Investing in quality child‐ and youth‐serving programs also has the additional benefit of creating a productive and capable future workforce. The editors and authors of the special issue should be commended for producing the first special issue on this topic in our field or in related fields, one that is long overdue. Articles in this issue survey the landscape of an amorphous and complex area of practice and research and describe key challenges for the field. In this commentary, I offer organizing frameworks to characterize the child‐ and youth‐serving workforce, note emerging issues when addressing specific challenges, and identify areas for future research. 相似文献
208.
Yinghua Lu 《亚洲哲学》2017,27(2):112-126
In this paper, I focus on analyzing the manifestation and significance of respect. I first illustrate the two (or three) meanings of jing 敬 and their connection in Confucian classical texts, which is helpful to understand the Confucian phenomenology of respect. The two (or three) meanings are (1) seriousness as a mind-state and (2) respect (and attention) as an intentional feeling. After clarifying this point, I undertake a phenomenological analysis of respect, in order to show that respect helps one to achieve moral pursuit. This analysis takes the Kantian notion of respect as a starting point but further is accomplished by the phenomenology of value and feeling. The respect for duties and affairs, the respect for personhood and dignity, and the respect for the worthy with merit motivate one to take moral actions. For example, respect contributes in taking one’s duties seriously, appreciating human beings’ spiritual values and good tendencies even when they have not been actualized, supporting the worthy to play a role (offering them important positions), and emulating the worthy to make a contribution and serve others. In Subsequently, I clarify how respect helps one to achieve religious pursuit in one form of Christianity, in light of Max Scheler’s discussion on humility and reverence. Through revering God one respects others; through serving God and participating in God’s humble spirit one serves others. I elucidate the Confucian classics’ discussions on religious experience, in order to show how respect helps one to achieve religious pursuit in one form of Confucianism, and how it is similar and different from Max Scheler’s clarification. The concrete relation between respect and li 禮 in the Confucian tradition will be treated in another work. 相似文献
209.
Marcus P. Adams 《British Journal for the History of Philosophy》2013,21(3):403-424
Many critics, Descartes himself included, have seen Hobbes as uncharitable or even incoherent in his Objections to the Meditations on First Philosophy. I argue that when understood within the wider context of his views of the late 1630s and early 1640s, Hobbes's Objections are coherent and reflect his goal of providing an epistemology consistent with a mechanical philosophy. I demonstrate the importance of this epistemology for understanding his Fourth Objection concerning the nature of the wax and contend that Hobbes's brief claims in that Objection are best understood as a summary of the mechanism for scientific knowledge found in his broader work. Far from displaying his confusion, Hobbes's Fourth Objection in fact pinpoints a key weakness of Descartes's faculty psychology: its unintelligibility within a mechanical philosophy. 相似文献
210.
Ronald M. Green 《The Journal of religious ethics》2010,38(2):197-218
In mid‐June 2009, the Obama administration dissolved the President's Council on Bioethics (PCBE), a group established by President George W. Bush in August 2001 and whose nearly eight‐year life was marked from beginning to end by controversy. While some will regret the PCBE's passing, others will regard the Council as a failed experiment in doing public bioethics. 相似文献