Defending or relinquishing belief in occurrence for remembered events that are challenged: A social-cognitive model

We describe a social-cognitive model explaining processing of cognitive dissonance resulting from being told by someone that a vividly remembered event did not actually occur. The model proposes that receiving challenges to one's recollection of events results in both intrapersonal and interpersonal cognitive dissonance. Rememberers process intrapersonal dissonance by weighing features of memory representations against the qualities of the feedback, and they process interpersonal elements by weighing the potential costs of agreeing or disagreeing with the challenger within the social dynamics of the relationship. To resolve the dissonance, people will either maintain or reduce belief in occurrence for the event, and will agree or disagree with the challenger. We explore factors that can influence dissonance and how they impact the rememberers' beliefs in occurrence of the event and their interaction with challengers in terms of defending or relinquishing their memory, and we discuss preliminary data confirming some of these factors.     

Christ‐Centered Concreteness: The Christian Activism of Dietrich Bonhoeffer and Martin Luther King Jr.

Dietrich Bonhoeffer and Martin Luther King Jr. were both pastors and theologians who wrestled with the meaning of Christ‐centered faithfulness for their time. They were advocates of social justice and human rights who resisted the temptation towards a secularizing two‐realms split that makes Christianity a private life religion; they defied contemporary laws and cultural norms, and they faced opposition to their work from many of their fellow Christians. We may learn from their prophetic witness for Christian faithfulness in our contexts by paying attention to their respective interpretations of the way of Jesus.     

Nonconceptual content: A reply to Toribio's “Nonconceptualism and the cognitive impenetrability of early vision”

Toribio argues against my thesis that the cognitive penetrability (CP) of the content of early vision is a necessary and sufficient condition for this content to be nonconceptual content (NCC)–the MET (mutually entailing thesis). Her main point is that MET presupposes a non-standard, causal interpretation of NCC that either trivializes NCC or fails to engage with the contemporary literature on NCC, in which the property of being nonconceptual is not construed in empirical but in constitutive terms. I argue that Toribio's arguments presuppose views of NCC that clash with important themes in the nonconceptualist literature, and that constitutive considerations concerning NCC are inextricably linked with causal considerations since the latter are required to address the concerns that led philosophers to postulate NCC.     

肺癌治疗中辨证论治与循证医学的矛盾与统一

肺癌的个体化治疗是依托于循证医学和飞速发展的分子生物学技术开启的西医治疗的新篇章,但同时也面临着很多困境。而中医辨证论治思想在朴素哲学思想的启领下,早已体现了个体化治疗的灵魂。笔者融合辨证论治思想,现代循证医学证据,提出了肺癌中西医治疗新的概念,从个体差异的绝对性出发,论述了辨证思想与循证医学共存的必然性及两者之间的矛盾。循证医学的结论可通过对大量个体化辨证治疗的研究而不断更新,从而更好地指导辨证治疗,这是未来中西医临床肺癌诊疗的必经之路。     

Between ideology and pragmatism: polemic on the civil rights of Christians in the socialist Slovenia of the 1970s

In this article I discuss the controversy concerning the rights of believers which developed among younger theologians, some laymen and some representatives of the faithful on the one hand, and communist politicians and Marxist theorists on the other, in Slovenia in the 1970s. In comparison with other socialist countries, the level of religious freedoms in multireligious Yugoslavia was relatively high; the same can be said about the country’s relations with the Holy See, with which diplomatic relations at the highest level were restored in 1970. The controversy opened key questions about the relationship between Marxism and atheism under Yugoslav self-management socialism and touched some of the basic ideological postulates on which the League of Communists (LC) built its social engagement. Demands for greater equality for believers were rejected as unfounded in the vast majority of cases and did not trigger a change in the established understanding of religion by the ruling communist party. However, the awareness of everyday discrimination against believers in their public life spread amongst the younger generation of more liberal-oriented communist leaders. At a time when the Yugoslav party was preparing for the difficult period following the imminent death of President Tito and in this period was counting on the loyalty of believers, communist leaders were willing to condemn the most outstanding examples of ‘sectarianism’, of which there was no scarcity in the ranks of the LC, while at the same time a change in programming principles in regard to religion remained out of the question. The prevailing conviction remained that religion would die out of its own accord, but that in the meantime it was necessary to ensure full equality for nonbelievers and believers alike.     

My father,Herbert Rosenfeld

Abstract

This is the modified version of the powerpoint that Angela Rosenfeld, the elder daughter of Herbert Rosenfeld (1910–1986) – one of Melanie Klein's most important collaborators – presented in Nuremberg, his native town, on October 5, 2014, upon the invitation of the German Psychoanalytic Society (DPG). In it, Angela Rosenfeld reconstructs not only her father's main life events, but also her personal relationship to him and the family climate in which she grew up. The traumas brought about by Hitler's rise to power in 1933 are partly still reflected in the holes and/or open questions that the author herself became aware of while writing and presenting the paper – and which profoundly touched and moved her audience.     

Religion and Spirituality among American Indian,South Asian,Black, Hispanic/Latina,and White Women in the Study on Stress,Spirituality, and Health

Social scientists have increasingly recognized the lack of diversity in survey research on American religion, resulting in a dearth of data on religion and spirituality (R/S) in understudied racial and ethnic groups. At the same time, epidemiological studies have increasingly diversified their racial and ethnic representation, but have collected few R/S measures to date. With a particular focus on American Indian and South Asian women (in addition to Blacks, Hispanic/Latinas, and white women), this study introduces a new effort among religion and epidemiology researchers, the Study on Stress, Spirituality, and Health. This multicohort study provides some of the first estimates of R/S beliefs and practices among American Indians and U.S. South Asians, and offers new insight into salient beliefs and practices of diverse racial/ethnic and religious communities.     

Functional Equivalence of Sleep Loss and Time on Task Effects in Sustained Attention

Research on sleep loss and vigilance both focus on declines in cognitive performance, but theoretical accounts have developed largely in parallel in these two areas. In addition, computational instantiations of theoretical accounts are rare. The current work uses computational modeling to explore whether the same mechanisms can account for the effects of both sleep loss and time on task on performance. A classic task used in the sleep deprivation literature, the Psychomotor Vigilance Test (PVT), was extended from the typical 10‐min duration to 35 min, to make the task similar in duration to traditional vigilance tasks. A computational cognitive model demonstrated that the effects of time on task in the PVT were equivalent to those observed with sleep loss. Subsequently, the same mechanisms were applied to a more traditional vigilance task—the Mackworth Clock Task—providing a good fit to existing data. This supports the hypothesis that these different types of fatigue may produce functionally equivalent declines in performance.     

Attention and the Cognitive Penetrability of Perception

One sceptical rejoinder to those who claim that sensory perception is cognitively penetrable is to appeal to the involvement of spatial attention. While the sceptic is correct that some putative cases are accurately deflected in this way, the rejoinder oversimplifies the possible roles that attention might play in relevant contexts. This paper identifies alternative ways that selective attention might play a role in cognitive effects on perception. What emerges is a plausible and well-evidenced mental schema that describes attention-mediated cognitive penetration.