The I and World history in Hegel

In this paper, I investigate the relations between the notion of the I and the conception of World history in Hegel’s philosophy. First, I address Hegel’s account of the I by reconstructing its phenomenological and logical development from consciousness to self-consciousness through recognition with the other and arguing that the project of the Philosophy of Right is normative, as it provides an account of the logical process of affirmation of the I as the normative source of the realm of objective spirit. I then argue for an account of World history as the self-conscious development and liberation of the I in time and objectivity, and I consider Hegel’s philosophy of history in light of the Philosophy of Right as the historical emergence of the I through the forms of objective spirit in history. Finally, I focus on two of the allegedly most problematic issues related to Hegel’s conception of World history: the nature and very possibility of an ‘intersubjective consciousness’ and the notion of ‘World spirit’. I conclude by outlining how the conception of World history, if reconstructed in light of Hegel’s conception of the I, can have previously unnoticed political implications.     

Neural correlates of metonymy resolution

Metonymies are exemplary models for complex semantic association processes at the sentence level. We investigated processing of metonymies using event-related functional magnetic resonance imaging (fMRI).During an 1.5 Tesla fMRI scan, 14 healthy subjects (12 female) read 124 short German sentences with either literal (like “Africa is arid”), metonymic (“Africa is hungry”), or nonsense (“Africa is woollen”) content. Sentences were constructed so that they obey certain grammatical, semantic, and plausibility conditions and were matched for word frequency, semantic association, length and syntactic structure. We concentrated on metonymies that were not yet fossilised; we also examined a wide variety of metonymic readings.Reading metonymies relative to literal sentences revealed signal changes in a predominantly left-lateralised fronto-temporal network with maxima in the left and right inferior frontal as well as left middle temporal gyri. Left inferior frontal activation may reflect both inference processes and access to world knowledge during metonymy resolution.     

Pondering “The Mission of the Orthodox Church in Today's World”: A Protestant Missiological Reflection

The article explores “The Mission of the Orthodox Church in Today's World” (MOCT), one of the six official documents issued by the Holy and Great Council of the Orthodox Church that took place on the island of Crete in 2016. It is the first official Orthodox statement on mission ever published. The aim of the present article is to offer a reflection of MOCT from a Protestant missiological perspective. The article argues that MOCT interprets mission as the service of the church to the world, motivated by love. It goes on to discuss six major thematic areas of the statement, namely, the dignity of the human person; freedom and responsibility; peace and justice; peace and the aversion of war; the attitude of the church toward discrimination; and the mission of the Orthodox Church as a witness of love through service. The article seeks to provide a constructive critique of MOCT, assessing both its weaknesses and its assets. It concludes by saying that despite certain theological question marks, the new Orthodox mission document represents an invaluable contribution to the ecumenical discussion on mission and evangelism.     

公立医院管理体制改革的经济学视角

在社会主义市场经济体制下,传统公立医院管理体制存在很多问题.探讨了公立医院管理体制改革所涉及的产权、政府举办的非营利医院之间的关系和处理方法、政府在医疗服务体系中的职责以及政府管理公立医院的形式等问题,提出了深化公立医院管理体制改革的方向和政策建议.     

工作绩效的结构及其与评定者的关系

该研究旨在建立党政领导干部评定同事工作绩效量表,并探讨评定者与被评定者关系对绩效评定的影响。532名干部对同事工作绩效的评定,经因素分析得到了由46个项目、七个因素、三个维度构成的评定同事工作绩效量表。378名干部对即将得到提升的某个下属工作绩效的评定得到了与评定同事时相似的绩效结构。研究中还发现对即将提升的下属的工作绩效评定中,“德”的比例显著高于对一般下属的评定。文中还讨论了评定者与被评定者之间的关系对工作绩效评定的影响机制,以及绩效评定实践中应注意的问题。     

基层党政领导干部的行为风格与自我和谐及工作绩效的关系

通过深度访谈和问卷探讨了基层党政领导干部的行为风格类型及其与自我和谐及工作绩效的关系。结果表明,党政领导干部的行为可以区分为主动自信、上恭下倨和宽上容下等三种稳定的类型,其中主动自信不仅有利于个体保持较高的内心和谐,而且有利于个体工作绩效的提高,而上恭下倨则与主动自信相反,宽上容下则既有有利于工作绩效和自我和谐的一面,又有不利于绩效和自我和谐的一面。对行为类型的年龄、级别和学历差异以及党政领导干部理想的行为风格也进行了讨论。     

Learning about Spirituality Together with “Seekers”

The present era, often referred to as post‐secular, has in many places seen a resurgence in spirituality. Nevertheless, the contemporary quest for spirituality is unique in the sense that many people do not expect to have their spiritual needs fulfilled within the structures of organized religion, starting on a journey of their own explorations instead. Sociologists of religion, therefore, tend to employ the “dwellers” and “seekers” paradigm to account for this phenomenon. This paper will explore this phenomenon in the context of the Czech Republic, whose citizens are frequently characterized as distrustful toward institutional religiosity, through the lens of the recent World Council of Churches' affirmation on mission and evangelism, Together towards Life: Mission and Evangelism in Changing Landscapes (TTL). For our purpose, the statement's emphasis on both “transformative spirituality” and “mission from the margins” will be of central importance. Using the notion of transformative spirituality as the energy engendered by the Spirit for the transformation of life and creation, it will be suggested that “seekers” can be agents in God's mission of liberation, reconciliation, and transformation, despite their inability or unwillingness to identify themselves with the church as institution. Keeping in mind ethical considerations, the paper will not seek to make a case for a forced “christening” of the seekers. Rather, it will argue that they can become partners in missio Dei, thus giving the notion of “mission from the margins” a new, contextually relevant dimension.     

Religiosity and Aging: Age and Cohort Effects and Their Implications for the Future of Religious Values in High‐Income OECD Countries

It has long been noticed that older people tend to be more religious than younger people. However, it is still disputable whether this fact should be attributed to people generally becoming more religious with age per se (age effect), or to the process of secularization, wherein earlier cohorts (to which the now older people belong) used to be more religious than those that appeared later, younger cohorts (cohort effect). We try to distinguish between these two effects using a multifactor model applied to World Values Survey data (1981–2014) and find that at least in the developed countries the age effect strongly prevails over the cohort effect. This finding has important implications, e.g., that population aging in OECD countries can possibly slow down the transition from religious to secular values. This effect is already visible in some countries, such as Japan.     

Celebrating Women,Addressing the Wounds

A consultation commemorating the 20th anniversary of the culmination of the Ecumenical Decade of the Churches in Solidarity with Women took place in Kingston, Jamaica, in October 2018 to reflect on the achievements and challenges in building a just community of all people in church and society, and to strengthen ecumenical collaboration in reading the signs of the times. The Decade was launched in 1988, following a decision of the central committee of the World Council of Churches (WCC). It was “addressed to churches and to women at the local level to empower women to challenge structures and to respond to the issues in the society around them” and focused on “the situation of women in the churches as well as the churches’ participation in improving the conditions for women in society.” It concluded in December 1998 with a festival held in Harare, Zimbabwe, immediately before the WCC’s 8th Assembly. The global consultation in October 2018, hosted by the Jamaica Council of Churches, gathered intergenerational women and men from WCC member churches and their theological institutions and ecumenical partners. Below we document several of the contributions at the Jamaica consultation as well as the report of the event.     

Our Journey Ahead

This text is an edited version of a keynote address given in Paris on 12 March 2019 to a colloquium on “Justice and Justification” organized by the Institute for Advanced Studies in Ecumenism (ISEO, according to its acronym in French) to mark the 20th anniversary of the Joint Declaration on the Doctrine of Justification (JDDJ) between Catholics and Lutherans in 1999. The article explores the origins and the reception of the JDDJ, as well as the opportunities it offers for Christians of all denominations today. It goes on to remember the Joint Commemoration of the Reformation by Lutherans and Catholics in 2016 in Lund and Malmö, Sweden, and how this was influenced by the insights gained from the Lutheran–Mennonite dialogue. The address notes how since the signing of the Joint Declaration in 1999, three other Christian World Communions have joined the declaration and highlights various upcoming anniversaries, including the 500th anniversaries of the Diet of Worms in 2021, and of the Augsburg Confession in 2030.