Aesthetics as evaluative forms of agency to perceive and design reality: A reply to aesthetic realism

Following a naturalist-realist point of view, this paper attempts to contribute to the metaphysical question of whether or not reality includes aesthetics. During evolution, cognitive agents have constructed (goal-directed) regulatory abilities forming anticipatory contents in the form of feelings regarding opportunities for interaction. These feelings are considered to be the fundamental part of an evaluative or (what in this paper considered as aesthetic) behavior through which agents show a preference to aspects of their external world. Thus, ‘aesthetic’ denotes an agential behavior based on an organization of processes integrated in a form that identifies, evaluates, and compares sources of interaction-success or error in specific aspects of external reality. While agents approach the same aspects of reality as they all interact with the same world, our claim is that aesthetic normativity cannot be an objective feature of this reality. This model overcomes problems of correspondence in the sense that an agent's actions and thoughts ought to react to any pre-given (aesthetic) quality or norm, while at the same time it emphasizes the self-directedness of aesthetic behavior that enables the development of creative forms of cognition.     

E-Teaching-Panacea or Crisis?

Human beings need communication. During the development of mankind, a multitude of communication technologies have been invented and used. Some of them had a dramatic impact on society in general and on the way scientific knowledge was disseminated. In this article we discuss some of the effects of each of these changes to teaching as a way of disseminating scientific knowledge. We discuss some of the potential effects caused by the new revolution of communication due to the World Wide Web and the potential of ubiquitous computing. We discuss the evolution of communication technology followed by a discussion of the achievements of each technology. Next, the effects of these achievements on teaching are discussed. Finally, we set these considerations into a broader context and discuss the effects on two important parameters: lead time of the teacher and verifiability of the teacher's claims.     

Cultivating the Opinionated: The Need to Evaluate Moderates the Relationship Between Crime Drama Viewing and Scary World Evaluations

The literature on cultivation processes assumes that second‐order judgments (e.g., attitudes) are repeatedly updated during viewing (i.e., on‐line) and can be reported when asked. In this article, we propose this reasoning only holds for people high in their need to evaluate (NTE). Low‐NTE individuals do not update their opinions on‐line and have to construct their attitudes memory‐based, limiting the likelihood of finding second‐order relationships. Results from a cross‐sectional survey among 226 adolescents indicate that crime drama viewing and scary world beliefs are only correlated among high‐NTE individuals. NTE does not moderate cultivation through nonfiction. The theoretical implications of memory‐based attitudes for second‐order cultivation are discussed, and suggestions are made for future research on attitudinal media effects.     

Faith-based development of World Vision Tanzania

ABSTRACT

This article examines how faith is intertwined in conceptions of development in the work of World Vision Tanzania, a faith-based organisation focusing on child welfare. Issues that are explored include the question how an apparently common faith setting constitutes and provides a source of social meanings and values for the assessment of human development as well as secular development concepts such as human agency and empowerment. The analysis shows how World Vision staff assign different values to Christian and non-Christian development when assessing the potential and achievements of the beneficiaries in terms of secular concepts. It is argued that a faith-based worldview in this context provides the foundation for the specific set of values and social meanings, which are examined in this article, and a source for these more generally when value judgements and assessments of agency, empowerment, freedom, and, ultimately, well-being are made. It is further suggested that, by employing ideas of freedom, agency, and empowerment and investing them with Christian meaning, World Vision is able to generate a portrait of itself and its beneficiaries that is positioned in a hierarchy of values where Christian ideals and secular development fuse and become paramount.     

World Religions Paradigm,legal system and education. The case of the Czech Republic

The article deals with the concept of religion in the laws which regulate access of religious organisations to public education in the Czech Republic. The analysis of the laws reveals that the World Religions Paradigm (WRP) is applied here. Religious organisations representing ‘important world religions’ have a privileged position in accessing public education. Mostly Christianity-based churches have access to public education through the legal notion of ‘special rights’ granted by the state. The article provides a concise review of the key points of criticism of the WRP. The paradigm is criticised as ethnocentric, inherently theological, developed with colonialism, undefinable in practice, highly abstract, essentialist and ahistorical. Its historical development is related to the process of reification as defined by W.C. Smith. The concluding part relates the criticism of the WRP to the concept of religion in the laws regulating the access of religious organisations to public education in the Czech Republic. The application of the WRP leads to restrictions of religious pluralism.     

Post-Second World War praise poetry,lament and a Utopian treatise in Morocco: historical literature on the theme of the Second World War

This paper reviews ten historical-literary Judeo-Arabic and Hebrew works written late in the Second World War in Morocco: eight works I refer to as praise poems, by Moroccan Jews; one work I refer to as lament, written by a Jewish European refugee who found a safe wartime haven in Morocco, and another work, which I refer to as a utopian treatise, by a local Jewish man. All ten works were inspired by the war and recount its course in Europe, Asia and North Africa, while some also engage with the Holocaust. The comparison drawn here between the works – praise poetry, lament and utopian treatise – allows us to examine the authors’ various outlooks on the war, informed by their personal, familial or communal experience. These outlooks assume an actual form in the literary patterns of the authors’ works, as well as in the narratives, contents and ideas selected to feature in them. The reception varied among the Judeo-Arabic and Hebrew speaking community, in which a Jewish religious and modern national presence was predominant. Therefore, contents that had a universal concern were pushed to the margins of the local discourse.     

A critical analysis of recent work on empowerment: implications for gender

A flurry of publications on empowerment by institutions such as the World Bank that emerged from about 2000–2005 was followed by critiques and then a seeming lull in the popularity of and work on empowerment. However, the concept has reappeared recently in what I take to be an important new development that highlights the relational feature of empowerment. In this paper, I begin with the capabilities approach as delineated by Amartya Sen and, specifically, his application of it to gender. This shapes the background against which I highlight how recent work on empowerment by Jay Drydyk, the World Development Report 2012, Gender Equality and Development, and Patti Petesch utilizes but also departs from Sen. I then argue that insights from this recent research can be developed further through a feminist relational framework. With its focus on relationships, relational theory can better capture possibilities for empowering women in and through an analysis of the relationships they are in.     

政治伦理的现代建构

政治伦理作为一门研究人类政治正当性及其操作规范和方法论的价值哲学。时政治明的发展和政治体制改革,具有导向、规范和终极价值关怀的意义。政治的正当性在于谋取人类“优良的生活”。在人类政治生活中具有优先性。围绕政治的正当性问题而展开的人类政治的价值选择和伦理结构是政治伦理的主体内容。人类生活在由政治支撑着的社会框架中,政治价值理念、政治制度伦理、政治组织伦理以及政治行为主体伦理,是现代政治伦理构成的基本框架。     

An analytical description of employment according to race,sex, prestige,and Holland type of work

The composition of employment was examined using 1970 census data for employed civilians, Holland's occupational typology, and a prestige scale. The present report extends earlier examinations of the labor force using these dimensions by studying the sex and race composition of types of work at several levels of prestige, and by examining the extent of government employment among men and women in different jobs. Results indicate areas where women and blacks are under- and over-represented. In addition, because of the association between type of work and prestige level, aspirations or interest in a type of work may have implications for the level of work that is available. Counseling and research implications of the results are discussed.     

The organization of construal networks and functional adaptation

This review examined the association of construal network organizations with functional adaptation and psychological well-being. Recent neuropsychological research supports the presence of distinct construal networks in the brain that organize action at different levels of goals and tasks. Construal networks are sets of connected construals, or mental representations of objects, events, and behaviors. Little attention, however, has been given to how the organization of construal networks promotes functional adaptation. Cognitive processes, construal levels, personal meaning, cultures, and situations influence the configurations of construal networks. The reviewed evidence indicated that construal network organization facilitates functional adaptation and well-being, either though the coherence or fit of the assembled construals with each other or through the mediation of their fit with situations or contexts, like a culture. This review goes beyond previous studies by describing the constructive, creative, and hypothetical aspects of construal organizations and their effects on functional adaptation and psychological well-being.