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41.
Peter J. Verhagen 《Mental health, religion & culture》2017,20(6):516-527
ABSTRACTIn December 2015 the Executive Committee of the World Psychiatric Association accepted a position statement on spirituality and religion in psychiatry. In this contribution the author will (briefly) sketch the background of the development of this position statement, and the criteria it needs to fulfil. The aim of the final result will be explained, and some desiderata with regard to its future will be expressed. The full text of the Position Statement as it has been published in World Psychiatry (February 2016) is added as appendix (permission granted by the editor). 相似文献
42.
Sudeepa Abeysinghe 《Science as culture》2017,26(2):161-184
Contemporary risks are often understood as fundamentally uncertain. This uncertain status can be mobilized within political debates surrounding risks. Such a challenge serves to destabilize scientific claims. The World Health Organization’s (WHO) management of the 2009/10 spread of the H1N1 virus became a site of one such contestation. Debate within the Council of Europe particularly served to criticize the action of the WHO. This resulted in a definitional and policy contestation between the two institutions. The WHO accounted for its actions through allusions to (seemingly stable) scientific facts, using epidemiological evidence of influenza and its management based on normal science. In contrast, in criticizing public expenditure and panic, the Council of Europe critics problematized the stability of the science employed by the WHO. This included fundamental aspects of scientific knowledge such as the measurability of morbidity and mortality caused by H1N1 and the effect of vaccination against influenza viruses. This criticism relied upon the ability to destabilize the WHO’s scientific knowledge, a process made possible through understandings of the uncertain nature of the science of risk (post-normal science). The case study illustrates that potential for previous-established and seemingly stable scientific facts to become destabilized and problematized during contestations of risk management. 相似文献
43.
Elman (2009) proposed that the traditional role of the mental lexicon in language processing can largely be replaced by a theoretical model of schematic event knowledge founded on dynamic context-dependent variables. We evaluate Elman's approach and propose an alternative view, based on dual coding theory and evidence that modality-specific cognitive representations contribute strongly to word meaning and language performance across diverse contexts which also have effects predictable from dual coding theory. 相似文献
44.
The Visual World Paradigm (VWP) presents listeners with a challenging problem: They must integrate two disparate signals, the spoken language and the visual context, in support of action (e.g., complex movements of the eyes across a scene). We present Impulse Processing, a dynamical systems approach to incremental eye movements in the visual world that suggests a framework for integrating language, vision, and action generally. Our approach assumes that impulses driven by the language and the visual context impinge minutely on a dynamical landscape of attractors corresponding to the potential eye-movement behaviors of the system. We test three unique predictions of our approach in an empirical study in the VWP, and describe an implementation in an artificial neural network. We discuss the Impulse Processing framework in relation to other models of the VWP. 相似文献
45.
NI Liangkang 《Frontiers of Philosophy in China》2014,9(2):241-253
Husserl the philosopher personally experienced World War I breaking out 100 years ago. Like most German and Austrian commoners, at the initial stage of the war, Husserl was extremely passionate for it. After undergoing the cruelty of war and losing many relatives and friends, he was once enmeshed in extreme confusion and disappointment, albeit he still made every effort to offer spiritual and ethical support to the soldiers at the front. Along with the proceeding of the war, he soon changed his views with respect to this war and confessed that more and deeper reflections were needed to address issues about problems of nationality, super-national ethics and about problems of wars relevant to them. He made philosophical theoretical reflections with regard to this war after it ended, and presented, eventually, requirements for himself: to be satisfied with taking the possibility of the practical activities of philosophy as the topic of philosophical theoretical study and to give up, in drastic fashion, the intention in such philosophical practices as providing political proposals and exerting political influences, "living purely as a scientific philosopher." 相似文献
46.
This article reports the structure of associations among 101 common verbs and body parts. The verbs are those typically learned by children learning English prior to 3 years of age. In a free association task, 50 adults were asked to provide the single body part that came to mind when they thought of each verb. Analyses reveal highly systematic and structured patterns of associations that are also related to the normative age of acquisition of the verbs showing a progression from verbs associated with actions by the mouth, to verbs strongly associated with actions by hand and arm, to verbs not so strongly associated with any one body part. The results have implications for proposals about embodied verb meaning and also for processes of early verb learning. 相似文献
47.
In the political context of the reauthorization of federal welfare reform legislation, a nationally representative sample of 1,570 adults in the United States completed a survey examining the factors that affect attitudes and policy preferences with regard to aid for low-income individuals and families in the United States. This study utilized an innovative survey technique, the factorial survey methodology (Rossi & Nock, 1982), which allows for the simultaneous experimental manipulation of a large number of factors through the use of a vignette. This research demonstrates how the portrayal of difficulties faced by people in need and the ways in which they attempt to overcome these difficulties affect support for policies designed to aid low-income individuals and families. In addition, this study of public attitudes considers the role that psychological orientations of the evaluators play in judgments of families in need. In this case, we examined how the evaluators' belief that the world is a just place influences their evaluations of deservingness. Consistent with our expectations, we found that the more efforts the vignette subject engaged in improving her situation, the less deserving of government benefits she was judged to be by respondents with a strong belief in a just world. The reverse was found among respondents with a weaker belief: more efforts were associated with greater judgments of deservingness. 相似文献
48.
Based on the continuity hypothesis of dreaming, the effects of World War II on the dreams of German persons have been studied. The present study included four representative samples from 1956 to 2000 (repeated cross-sectional surveys). Although a decline of war-related dream themes over time was found, the heightened rate of these themes in the oldest age group (60 years and older) in the year 2000 indicate the long-lasting effect of emotionally salient life experiences on dreams. The present findings indicate that the method of dream content analysis is a very informative approach to study the effects of political events on the inner life of people and, thus, of value for the field of political science. 相似文献
49.
Priorities of Global Justice 总被引:1,自引:0,他引:1
Thomas Pogge 《Metaphilosophy》2001,32(1&2):6-24
One-third of all human deaths are due to poverty-related causes, to malnutrition and to diseases that can be prevented or cured cheaply. Yet our politicians, academics, and mass media show little concern for how such poverty might be reduced. They are more interested in possible military interventions to stop human rights violations in developing countries, even though such interventions – at best – produce smaller benefits at greater cost. This Western priority may be rooted in self-interest. But it engenders, and is sustained by, a deeply flawed moral presentation of global economic cooperation. The new global economic order we impose aggravates global inequality and reproduces severe poverty on a massive scale. On any plausible understanding of our moral values, the prevention of such poverty is our foremost responsibility. 相似文献
50.
Theorists maintain that negative life events (NLE) can alter worldviews, but evidence for this idea has been lacking. We present a model that raises three questions: (1) Do different types of NLE engender different types of worldview change? (2) Do factors that facilitate positive reappraisals of NLE buffer against worldview change? (3) Does change in stability of worldviews occur independent of change in worldview content? These questions were examined in data from a national U.S. sample of adults surveyed prospectively over a three-year period (N = 2138). NLE were reported by 91.6% of the sample. Each question was answered at least in part in the affirmative. Exposure to NLE may affect worldviews and thereby individual well-being and social behavior. 相似文献