The Future of the New World that Was Supposed to Be

Abstract :  "North‐South" divides usually overlook the fact that Latin America was also part of the New World. It was only after WW II that these countries were lumped together in a large bunch called "third world." For the sake of simplicity, this paper restricts itself to the period when Liberation Theology made its appearance until now. Even though the seventies devised an autonomous Christianity, with its own traits and purposes, nowadays the churches are back in the mainstream. Issues that engage Christians there are not unlike their counterparts in "the North," thanks to globalization. Demographic changes are still more important than cultural ones, and economic prospects are more likely to interfere in the shape of Christianity than the will and emotions of leaders and the faithful alike.     

Calming the Storm

The gospel story of Jesus walking on the water and calming the storm has relevant implications for today's world, especially in relation to social service.     

Neural correlates of metonymy resolution

Metonymies are exemplary models for complex semantic association processes at the sentence level. We investigated processing of metonymies using event-related functional magnetic resonance imaging (fMRI).During an 1.5 Tesla fMRI scan, 14 healthy subjects (12 female) read 124 short German sentences with either literal (like “Africa is arid”), metonymic (“Africa is hungry”), or nonsense (“Africa is woollen”) content. Sentences were constructed so that they obey certain grammatical, semantic, and plausibility conditions and were matched for word frequency, semantic association, length and syntactic structure. We concentrated on metonymies that were not yet fossilised; we also examined a wide variety of metonymic readings.Reading metonymies relative to literal sentences revealed signal changes in a predominantly left-lateralised fronto-temporal network with maxima in the left and right inferior frontal as well as left middle temporal gyri. Left inferior frontal activation may reflect both inference processes and access to world knowledge during metonymy resolution.     

儒家的秩序的和平论

儒家思想中有丰富的和平文化资源。和谐论是儒家的秩序的和平论的核心。和谐论包括天人和谐、社会和谐、家庭和谐、群己和谐。从此出发 ,可以建立起天人合一的宇宙秩序 ,三纲六纪的社会秩序 ,治国安邦的国家秩序 ,天下一家的世界秩序。     

Thinking about the Needy, Justice, and International Organizations

This article has three main parts, Section 2 considers the nature and extent to which individuals who are well-off have a moral obligation to aid the worlds needy. Drawing on a pluralistic approach to morality, which includes consequentialist, virtue-based, and deontological elements, it is contended that most who are well-off should do much more than they do to aid the needy, and that they are open to serious moral criticism if they simply ignore the needy. Part one also focuses on the United States, and illustrates both how incredibly wealthy the U.S. is and some of the spending habits of its citizens; however, its considerations apply to the well-off generally. Section 3 considers whether justice provides reasons for helping the needy. Noting that justice in an extremely complex notion, it discusses numerous considerations relevant to justices scope and implications, including an extended Rawlsian conception of justice, an absolute conception, a comparative conception, the distinction between natural and social justice, and various elements of common-sense morality. Section 2 also distinguishes between agent-relative justice-based reasons, which are relevant to whether we act justly, and agent-neutral justice-based reasons, which are relevant to whether we have reasons of justicefor acting. Correspondingly, it argues that even if one can ignore the needy without acting unjustly, as philosophers like Robert Nozick and Jan Narveson contend, there may be powerful reasons of justicefor addressing their plight. Section 4 briefly address the responsibilities of international organizations like the World Bank, the International Monetary Fund (IMF), and World Trade Organization (WTO). Drawing on Section 2, it is suggested that in addition to standard reasons to act justlytowards needy members of the worlds community, there will be reasons of justicefor such organizations to aid the needy in both present, and future, generations. The article concludes by contending that the well-off in countries like the U.S. have reason to view international organizations like the World Bank, IMF, and WTO as their agents, and to seek to insure that they alleviate misfortunes amongst the worlds needy.     

世界医学会《国际医学伦理准则》的诞生与发展：一项历史的回顾

《国际医学伦理准则》是世界医学会代表性伦理规范之一。世界医学会成立于第二次世界大战结束之际,是国际重要的医学专业组织,致力于制定体系化的伦理规范对个体医生提供道德指导,也对世界各国医学会、政府和国际组织提供帮助。《国际医学伦理准则》于1949年诞生,70余年来历经4次修订不断完善,2022年最新修订版做出了重要调整,中国参与了最近一次修订工作。历史性地分析《国际医学伦理准则》,有助于进一步理解当代医学职业精神的特征,深入认识世界医学会的伦理治理体系,也对推进中国医学伦理学规范建设有借鉴性意义。     

Personological dynamics of leadership

This study reports on the personality correlates of rated leadership using the California Psychological Inventory (CPI) and 50 college football players. Subjects were also given leadership scores using a CPI-based leadership regression equation. Two findings are of interest. First, consistent with past research, leaders were characterized by high scores on CPI Scales for Dominance, Self-Acceptance, and Responsibility. Second, coaches' leadership ratings correlated .62 with scores on the leadership regression equation. This provides an additional cross validation of this leadership equation and supports the notion that a stable set of personality traits characterize leaders. Some theoretical implications are discussed.