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951.
Kamil K. Imbir Gabriela Bernatowicz Joanna Duda-Goławska Jarosław Żygierewicz 《Journal of Cognitive Psychology》2018,30(5-6):588-608
The role of activation (arousal and subjective significance) was investigated for word processing in an explicit emotional judgement task using a 3?×?3 manipulation. We expected to find dissociative effects for both factors. The behavioural results showed that the fraction of words perceived as emotional increases with increasing arousal or subjective significance. The electrophysiological (EEG) results showed that both factors influence ERP amplitudes. General effects of subjective significance were found for early (60–120?ms and 120–250?ms, low subjective significant stimuli evoked higher amplitude than other conditions) and late (350–490?ms, high subjective significant stimuli evoked higher amplitude than other conditions) time ranges. Localised arousal effects were found in 250–350?ms and 350–490?ms time ranges at posterior (amplitude for high arousing stimuli was less positive than for other conditions) and left frontal ROIs (diverse pattern). Localised subjective significance effects were found for the 350–490?ms time range at the posterior ROIs (amplitude for high subjective significant stimuli was more positive than for other conditions). The results of this study suggest that the effects of arousal reported in earlier studies might account for a more complex form of activation that was recently postulated, namely subjective significance. 相似文献
952.
Glenn L. Monson 《Dialog》2004,43(4):304-311
Abstract : The purpose of this article is to give thought to the listener as co-creator of meaning with the preacher during the sermon event. The underlying conviction of the author is that preachers and listeners have always been co-creators but have not been recognized as such. The author sketches the history of the task of preaching as a movement from getting something said to getting something heard , and suggests that, building on this, preaching can now be viewed as getting something created . Finally, the qualities of humility, imagination , and a "catalytic consciousness" are seen as essential for any preacher willing to take up this task. 相似文献
953.
汉语歧义词加工中抑制机制的作用过程 总被引:4,自引:0,他引:4
两个实验探讨对汉语同形歧义词和同音歧义词不适当意义(与句子语境不一致)抑制的时间进程。被试为128名大学生,实验采用意义适合性判断任务,即要求被试又快又准地判断探测词的意义与刚呈现的句子意义是否相符合,探测词分别在ISI(interstimulus interval)为200和800ms时呈现。实验结果表明:(1)ISI为200ms时对同形歧义词的不适当次要意义的抑制尚未完成;但是对同音歧义词的不适当次要意义的抑制基本完成。(2)ISI为800ms时对同形歧义词的不适当次要意义的抑制基本完成;(3)即使延长加工时间,同形歧义词和同音歧义词的不适当主要意义还是难以被完全抑制。 相似文献
954.
恐惧管理理论(Terror Management Theory,简称TMT)认为,死亡恐惧为人类发展提出了新的适应性问题,多重机制因此进化而来以维护心理平衡。大量的实证研究验证了TMT的基本假设,但在解释死亡突显效应背后的动机上还存在争议。该文首先介绍了由文化世界观、自尊及亲密关系组成的三重防御系统,之后重点评述了批评者从认知闭合、意义维持、联结动机以及控制等视角对死亡突显效应背后真实动机做出的新的阐释,最后指出未来研究应当尝试将死亡觉知的必然性与不确定性所引发的不同效应分离开来。 相似文献
955.
GOD AS A COMMUNICATIVE SYSTEM SUI GENERIS: BEYOND THE PSYCHIC, SOCIAL, PROCESS MODELS OF THE TRINITY
by Young Bin Moon 《Zygon》2010,45(1):105-126
With an aim to develop a public theology for an age of information media (or media theology), this article proposes a new God-concept: God is a communicative system sui generis that autopoietically processes meaning/information in the supratemporal realm via perfect divine media ad intra (Word/Spirit). For this task, Niklas Luhmann's systems theory is critically appropriated in dialogue with theology. First, my working postmetaphysical/epistemological stance is articulated as realistic operational constructivism and functionalism. Second, a series of arguments are advanced to substantiate the thesis: (1) God is an observing system sui generis ; (2) self-referential communication is divine operation; (3) unsurpassable complexity is divine mystery; (4) supratemporal autopoiesis of meaning is divine processing; (5) agape is the symbolic medium of divine communication. Third, this communicative model of God is developed into a trinitarian theology, with a claim that this model offers a viable alternative beyond the standard (psychic, social, process) models. Finally, some implications of this model are explored for constructive theology (conceiving creation as divine mediatization) and for science-and-religion in terms of derivative models: (1) God as a living system sui generis and (2) God as a meaning system sui generis . 相似文献
956.
Act-out and intermodal preferential looking (IPL) tasks were administered to 67 English children aged 2–0, 2–9 and 3–5 to assess their comprehension of canonical SVO transitive word order with both familiar and novel verbs. Children at 3–5 and at 2–9 showed evidence of comprehending word order in both verb conditions and both tasks, although children at 2–9 performed better with familiar than with novel verbs in the act-out task. Children at 2–0 showed no evidence of comprehending word order in either task with novel verbs; with familiar verbs they showed competence in the IPL task but not in the act-out task. The difference in performance for familiar and novel verbs from the same children at 2–0, on the IPL task, and at 2–9, on the act-out task, is consistent with the hypothesis that early linguistic/cognitive representations are graded in strength, with early representations still weak and very task dependent. However, these representations also become more abstract with development, as indicated by the familiarity effect even in the more sensitive IPL task. 相似文献
957.
In a series of studies, we examined how mothers naturally stress words across multiple mentions in speech to their infants and how this marking influences infants’ recognition of words in fluent speech. We first collected samples of mothers’ infant-directed speech using a technique that induced multiple repetitions of target words. Acoustic analyses revealed that mothers systematically alternated between emphatic and nonemphatic stress when talking to their infants. Using the headturn preference procedure, we then tested 7.5-month-old infants on their ability to detect familiarized bisyllabic words in fluent speech. Stress of target words (emphatic and nonemphatic) was systematically varied across familiarization and recognition phases of four experiments. Results indicated that, although infants generally prefer listening to words produced with emphatic stress, recognition was enhanced when the degree of emphatic stress at familiarization matched the degree of emphatic stress at recognition. 相似文献
958.
Anna V. Fisher 《Journal of experimental child psychology》2010,105(3):198-212
Labels have been shown to play an important role in inductive generalization; however, the mechanism by which labels contribute to generalization early in development remains unclear. We investigated two factors that may influence the inductive potential of labels: semantic similarity and co-occurrence probability. Results suggested that adults and 6-year-olds rely on semantic similarity of labels and that their generalizations are not affected by co-occurrence probability. Specifically, generalization patterns were qualitatively similar for co-occurring semantically similar labels (e.g., bunny-rabbit) and non-co-occurring semantically similar labels (e.g., rock-stone) in 6-year-olds and adults. Unlike 6-year-olds and adults, 4-year-olds were likely to generalize co-occurring labels but not non-co-occurring labels. Possible mechanisms by which co-occurrence probability may influence label generalization in young children are discussed. 相似文献
959.
Self‐determination theory (SDT) has advanced the most comprehensive model of motives for human flourishing in the field of personality psychology and beyond. In this article, we evaluate SDT relative to the process of meaning making, particularly from a narrative perspective, showing what SDT can and cannot explain about the construction of self‐identity and its relation to human flourishing. On the one hand, SDT explains how subjective assessments of need fulfillment drive the process of self‐determined living. The internal motives that follow such fulfillment serve as important themes in people's life stories that predict several markers of hedonic and eudaimonic well‐being. On the other hand, SDT's focus on subjective fulfillment limits what SDT can explain about how wisdom, which is a canonical good of both eudaimonia and meaning making, helps people make sense of life's more difficult or unfulfilling events. SDT may facilitate a facet of wisdom that is more subjective and experiential but not the critical facet of wisdom defined by objectively more complex structures of interpretation. 相似文献
960.
Nancy M. Krieger 《The Journal of analytical psychology》2019,64(5):738-760
A review of Jung’s writing on the ‘feeling‐toned complex’ shows that he considered it to comprise independent, split‐off, psychic elements. Modern advances in scientific thinking and technology, namely Dynamic Systems Theory and neuro‐imaging, allow us to better define and explore this psychic phenomenon. Considering the constellation of the complex as a hierarchy of dynamic systems allows for a prediction of the timing of brain activity. This has been confirmed by two independent studies using fMRI and QEEG while administering the Word Association Experiment, the tool Jung used to investigate brain/psychic functioning over a century ago. Using as a framework the stages of the constellation of a complex viewed as a hierarchy of dynamic systems, I review the neuro‐imaging studies reported by Petchkovsky et al. (2013, 2017) and Escamilla et al. (2018), concluding that quantitative theoretical predictions and experimental results are in agreement within an order of magnitude. The change in attention caused by the constellation of the complex can also be conceived as the switching from a default neuro‐network, a startle response activating executive functioning in the frontal cortex of either the ego‐complex or an autonomous complex. 相似文献