Meaning and beauty

What place do experiences of beauty have in a meaningful life? A marginal one, at best, it would seem, if one looks at the current literature in analytic philosophy. Treatments of beauty within so-called “analytic existentialism” tend to suffer from four limitations: beauty is neglected, reduced to artistic production, saddled to theology, or taken as a mere application of a broader theoretical framework. These discussions fail to engage with the rich tradition of philosophical aesthetics. In this essay, I begin by responding to the contention that experiences of beauty cannot lend life meaning because they are passive. Drawing on work in philosophical aesthetics, I then argue that encounters with the beautiful count as genuinely meaning-conferring because they have features commonly taken as marks of meaningfulness.     

Archetypal Identity Development,Meaning in Life,and Life Satisfaction: Differences Among Clinical Mental Health Counselors,School Counselors,and Counselor Educators

Adults pursuing careers in counselor education, clinical mental health counseling, and counselor education (N = 256) participated in a study that examined relationships among archetypal identity development, meaning in life, and life satisfaction. Significant differences between groups existed for 5 archetypal identities, and meaning in life was significantly related to life satisfaction.     

Infants use known verbs to learn novel nouns: Evidence from 15- and 19-month-olds

Fluent speakers’ representations of verbs include semantic knowledge about the nouns that can serve as their arguments. These “selectional restrictions” of a verb can in principle be recruited to learn the meaning of a novel noun. For example, the sentence He ate the carambola licenses the inference that carambola refers to something edible. We ask whether 15- and 19-month-old infants can recruit their nascent verb lexicon to identify the referents of novel nouns that appear as the verbs’ subjects. We compared infants’ interpretation of a novel noun (e.g., the dax) in two conditions: one in which dax is presented as the subject of animate-selecting construction (e.g., The dax is crying), and the other in which dax is the subject of an animacy-neutral construction (e.g., The dax is right here). Results indicate that by 19 months, infants use their representations of known verbs to inform the meaning of a novel noun that appears as its argument.     

中国情绪调节词语库的初步编制与试用

使用具有情绪调节含义的词语启动某种调节策略, 是实现情绪调节目标的重要方法。然而, 目前国内外尚缺乏标准化的情绪调节词语库, 这可能导致所选词语与目标策略不匹配以及不同实验室研究结果缺乏可比性等问题。为此, 我们对多种情绪调节词语进行筛选、分类和评定, 建立了一个标准化的情绪调节词语库, 并通过实验验证其效用。首先, 对情绪调节词语与多种情绪调节策略的相关程度进行评定; 根据结果对词语进行筛选和分类, 建立词语库, 并进一步对词语属性进行评定。其次, 使用句子整理范式, 检验词语库中的词语所诱发的内隐情绪调节策略对负性情绪的调节作用。结果显示：(1) 149个情绪调节词汇纳入词语库中, 可以较好地反映5种情绪调节目标(接受、注意分散、认知重评、表达抑制和表情宣泄)与中性目标; 词语库具有较好的信度与内部一致性。(2)内隐认知重评、表达抑制策略调节了负性情绪效价和唤醒度, 内隐注意分散策略降低了负性情绪唤醒度。这说明词语库可靠性较高, 其中材料可用于情绪调节目标的实现。     

压力性生活事件与青少年自尊：被动性社交网站使用和人生意义感的中介作用

采用青少年生活事件量表、被动性社交网站使用量表、生命意义感量表以及自尊量表对605名青少年施测,旨在探讨压力性生活事件对自尊的效应以及被动性社交网站使用和人生意义感的中介作用。结果发现：被动性社交网站使用和拥有人生意义感在压力性生活事件与自尊之间起中介作用,压力性生活事件分别通过被动性社交网站使用、拥有人生意义感的中介作用和被动性社交网站使用与拥有人生意义感的序列中介作用对自尊产生效应。     

类别意义连结在无意视盲中的作用

本研究考察在无注意定势的参与下,类别信息的意义连结对于无意视盲的作用。被试在实验任务之前观察、学习某一类别的若干刺激,以激活其类别概念和表征。结果表明,启动相关类别概念的被试在非注意情况下觉察到非预期的、显著刺激的可能性更大。这说明,意义连结可以广泛地作用于类别刺激,即使没有注意定势的影响,也能自动地注意到相关的刺激,从而促进其意识的加工。     

Meaning in life across the life span: Levels and correlates of meaning in life from emerging adulthood to older adulthood

Meaning in life is thought to be important to well-being throughout the human life span. We assessed the structure, levels, and correlates of the presence of meaning in life, and the search for meaning, within four life stage groups: emerging adulthood, young adulthood, middle-age adulthood, and older adulthood. Results from a sample of Internet users (N = 8756) demonstrated the structural invariance of the meaning measure used across life stages. Those at later life stages generally reported a greater presence of meaning in their lives, whereas those at earlier life stages reported higher levels of searching for meaning. Correlations revealed that the presence of meaning has similar relations to well-being across life stages, whereas searching for meaning is more strongly associated with well-being deficits at later life stages.     

意义维持模型:理论发展与研究挑战

意义维持模型是近年来兴起的社会心理学理论。它主张将意义维持作为个体最基本的社会动机,认为个体在遭受意义违反后,会激起厌恶性情绪,而缓解厌恶情绪成为意义维持的动力,促使个体采取补偿行为修补意义系统。该理论对认知失调等理论进行了一定程度的整合,并且具有强大而广泛的解释力。研究者对其意义违反、厌恶激起和行为补偿三个基本过程的理论阐述日臻完善,同时其主要观点也得到较多实证研究的支持。在意义维持模型的研究中,也存在意义等概念边界模糊、厌恶激起的中介作用论证不充分、启动和补偿的竞争解释等问题。今后的研究一方面需要进一步检验意义维持的基本过程,另一方面也可以讨论行为补偿的运作、主动的意义维持等问题。     

Facts and meaning: An examination of their role in psychological research from a phenomenological perspective

It is argued that mainstream psychological research has prioritized observable facts over meaning. The theoretical foundation in psychology, according to mainstream psychology, is such that meaningful experience is considered to be less primordial than natural scientific constructions about the world. The methodological procedure of mainstream psychology entails a prioritization of facts over meaning. However, in this article it is argued that subjective meaning is already in play in psychological discussions of "facts".
An epistemological examination of the notions of "facts" and "meaning" from a phenomenological perspective leads to a prioritization of meaning over facts. Implications of such an analysis for psychological research are discussed. One implication is that psychological research must give up its aim to establish causa! laws. A phenomenological approach to studies of meaning is presented.     

Theory of philosophy as a science of the symbolic

This study tries to put the foundations of a theory of reasoning on the ground of philosophy as philosophy: what are the presupposed terms of the philosophical research, and what they are meaning. It intends to separate words from their evident meaning and to receive them as symbolic items. Symbolization is the most important way of proceeding in philosophy. Philosophers are usually not aware of this symbolical process. Thus, the structure of knowing in philosophy is presented as a way of symbolizing. This perspective is open in referring to the traditional problems.