Seeking spirituality through physicality in schools: learning from ‘Eastern movement forms’

This paper argues that we might learn from the ways in which Eastern movement forms with a self-cultivation focus approach the development of spirituality through physicality. It also argues that these movement forms have potential to assist in the development of children’s spirituality in school and Physical Education (PE) settings. First, the paper highlights a distinctive orientation to self-cultivation at the heart of which lies a focus on uniting body and mind through regular movement-based practice. Next, differing relationships between these movement forms and spirituality are identified as: fragments of established religious spirituality; spiritual exercise; and secular religious spirituality. Finally, three common pedagogic principles of these movement forms are highlighted and applied to the school and PE context: identifying self-identity and emotions; prioritising direct experience and changing the body-self through practice. It is suggested that these understandings of self-cultivating Eastern movement forms may help sensitise educators to approaching the cultivation of spirituality through physicality in schools using, not only Eastern movement forms but also Western activities delivered in accordance with these principles.     

Compensatory knowledge signaling in consumer word‐of‐mouth

This paper extends prior research on consumer knowledge beliefs and word-of-mouth transmission. Findings from four studies suggest that people compensate for unfavorable discrepancies between their actual and ideal consumer knowledge with heightened efforts to signal knowledgeability through the content and volume of their word-of-mouth transmissions. This compensatory knowledge signaling effect is moderated by the self-concept relevance (psychological closeness) of the word-of-mouth target and lay beliefs in the self-enhancement benefits of transmitting product knowledge. Content analysis of participants' product communications further supports our knowledge signaling account. The relationship between actual:ideal knowledge discrepancies and heightened word-of-mouth intentions is mediated by the specific negative emotion associated with actual:ideal self-discrepancies. Overall, the findings suggest that the relationship between consumer knowledge and word-of-mouth transmission depends not only on what you think you know, but also on what you wish you knew.     

Two-year-olds can begin to acquire verb meanings in socially impoverished contexts

By two years of age, toddlers are adept at recruiting social, observational, and linguistic cues to discover the meanings of words. Here, we ask how they fare in impoverished contexts in which linguistic cues are provided, but no social or visual information is available. Novel verbs are presented in a stream of syntactically informative sentences, but the sentences are not embedded in a social context, and no visual access to the verb’s referent is provided until the test phase. The results provide insight into how toddlers may benefit from overhearing contexts in which they are not directly attending to the ambient speech, and in which no conversational context, visual referent, or child-directed conversation is available.     

Charting the Attributes of God: The Common Ground of Three Religions according to Ramon Llull (1232–1316)

The Open Letter written by 138 major representatives of Islam to the leaders of the Christian churches, on 13 October 2007, came as something of a surprise. Perhaps more surprisingly, in 1283, the Catalan theologian, Ramon Llull, wrote imaginatively of exactly such a letter in one of his novels, thus demonstrating that the interfaith question is not just a problem of our modern times, which became acute only on September 11. On the contrary, the churches have always been conscious of this interfaith context. Yet methods of tackling the problem have differed widely down the centuries and among Christian traditions. The solution proposed by Ramon Llull and analysed in this article starts from the common acceptance of the attributes of God in all three monotheistic religions. It deserves our attention not only as an interesting historical example but also as a way of avoiding some of our current problems and impasses.     

Age of acquisition ratings score better on criterion validity than frequency trajectory or ratings “corrected” for frequency

From the very first studies on the effect of age of acquisition (AoA) on word processing, researchers have validated their AoA ratings by correlating them with other, more objective indices of the age at which children know words. Still, the ratings have been questioned, and alternative measures have been proposed. Two of these are differences in word frequency between language directed at young children and language directed at older children (frequency trajectory) and AoA ratings corrected for word frequency. Surprisingly, the criterion validity of these alternative measures has never been established, partly because one of the validation criteria (the age at which children are able to name pictures) has been questioned. In the present study, four databases are used that aimed to establish the order of English word acquisition, going from the very first words learned to words taught in secondary education. The criteria for word knowledge included word production, multiple-choice questions about the meaning of the words, and teacher judgments about when words should be taught in the school curriculum. For all databases, the frequency trajectory correlated substantially less with the criterion than AoA ratings. For all but one, the same was true for AoA ratings “corrected” for other variables. On the basis of these findings, researchers should be cautious interpreting null effects with the “improved” variables as evidence against a genuine AoA effect.     

Extrapolating human judgments from skip-gram vector representations of word meaning

There is a growing body of research in psychology that attempts to extrapolate human lexical judgments from computational models of semantics. This research can be used to help develop comprehensive norm sets for experimental research, it has applications to large-scale statistical modelling of lexical access and has broad value within natural language processing and sentiment analysis. However, the value of extrapolated human judgments has recently been questioned within psychological research. Of primary concern is the fact that extrapolated judgments may not share the same pattern of statistical relationship with lexical and semantic variables as do actual human judgments; often the error component in extrapolated judgments is not psychologically inert, making such judgments problematic to use for psychological research. We present a new methodology for extrapolating human judgments that partially addresses prior concerns of validity. We use this methodology to extrapolate human judgments of valence, arousal, dominance, and concreteness for 78,286 words. We also provide resources for users to extrapolate these human judgments for three million English words and short phrases. Applications for large sets of extrapolated human judgments are demonstrated and discussed.     

体验的心理机制研究

体验是个体以身体为中介,以“行或思”为手段,以知情相互作用为典型特征,作用于人的对象对人产生意义时而引发的不断生成的居身状态。体验的心理机制研究一般包括对象的呈现、意义的建构、身体的变化、体验的形成,以及体验的延展五个环节。从存在的基本形态看,体验可分为外显体验和内隐体验两种。体验及其心理机制的深入研究,对未来的情绪心理学、认知心理学、文化心理学,以及本土心理学的进一步发展都有着重要的促进作用。     

Examining the role of social cues in early word learning

Infants watched a video of an adult pointing towards two different objects while hearing novel labels. Analyses indicated that 14- and 18-month-olds looked longer at the target object, but only 18-month-olds showed word learning. The results suggest that different types of social cues are available at different ages.     

On the automaticity of emotion processing in words and faces: event-related brain potentials evidence from a superficial task

The degree to which emotional aspects of stimuli are processed automatically is controversial. Here, we assessed the automatic elicitation of emotion-related brain potentials (ERPs) to positive, negative, and neutral words and facial expressions in an easy and superficial face-word discrimination task, for which the emotional valence was irrelevant. Both emotional words and facial expressions impacted ERPs already between 50 and 100 ms after stimulus onset, possibly reflecting rapid relevance detection. Following this initial processing stage only emotionality in faces but not in words was associated with an early posterior negativity (EPN). Therefore, when emotion is irrelevant in a task which requires superficial stimulus analysis, automatically enhanced sensory encoding of emotional content appears to occur only for evolutionary prepared emotional stimuli, as reflected in larger EPN amplitudes to faces, but not to symbolic word stimuli.     

Social cues modulate the representations underlying cross-situational learning

Because children hear language in environments that contain many things to talk about, learning the meaning of even the simplest word requires making inferences under uncertainty. A cross-situational statistical learner can aggregate across naming events to form stable word-referent mappings, but this approach neglects an important source of information that can reduce referential uncertainty: social cues from speakers (e.g., eye gaze). In four large-scale experiments with adults, we tested the effects of varying referential uncertainty in cross-situational word learning using social cues. Social cues shifted learners away from tracking multiple hypotheses and towards storing only a single hypothesis (Experiments 1 and 2). In addition, learners were sensitive to graded changes in the strength of a social cue, and when it became less reliable, they were more likely to store multiple hypotheses (Experiment 3). Finally, learners stored fewer word-referent mappings in the presence of a social cue even when given the opportunity to visually inspect the objects for the same amount of time (Experiment 4). Taken together, our data suggest that the representations underlying cross-situational word learning of concrete object labels are quite flexible: In conditions of greater uncertainty, learners store a broader range of information.