Generalized multivariate lens model analysis for complex human inference tasks

A generalized multivariate lens model is presented which will permit the analysis of complex human inference tasks. Such tasks, occurring in their natural ecology, may involve judgments or decisions on multiple criteria and/ or where the influence of theoretically interesting partitions or augmentations of cue profiles needs to be systematically delineated. The generalized model incorporates the standard, hierarchical, and fully partialed lens models, the initial elaborations of which were made by N. J. Castellan (1972, Organizational Behavior and Human Performance, 8, 242–261) and T. R. Stewart (1976, Psychometrika, 41, 101–120). Both multivariate and univariate lens model equations are presented within a common notational system. An example which demonstrates some aspects of the generalized model is discussed in detail. Other potential applications for the model are outlined.     

Stimulus selection with duration as a relevant cue

To date, research has not explicitly examined how duration competes with other stimulus dimensions for control over responding. The present study investigated some familiar selective mechanisms of stimulus control over key pecking in pigeons, with duration and line tilt as discriminative stimuli in successive discrimination procedures. Specifically, pigeon's key pecking was reinforced with food or extinguished following compound stimuli comprising one of two line orientation stimuli presented for one of two different durations. Traditional experimental designs explored stimulus additivity, overshadowing, blocking, and learned irrelevance. Although stimulus additivity was observed, control by duration was masked by line tilt in extinction testing that followed facilitated acquisition with redundant, relevant cues. In addition, although prior training with duration relevant partially blocked subsequent acquisition of control by line tilt when both stimulus dimensions were relevant, there was a tendency for control by duration to decrease with continued compound training. It was suggested that the greater time required to distinguish duration on a trial—compared to more commonly studied stimulus dimensions, which can be distinguished almost immediately—puts duration at a competitive disadvantage in situations where other relevant dimensions are also available.     

CRITICAL REALISM REDUX: A RESPONSE TO JOSH REEVES

This article combines an appreciation of several themes in Josh Reeves's Against Methodology in Science and Religion: Recent Debates on Rationality and Theology while arguing in favor of critical realism. The author holds that critical realism manages to combine the objective truth reached through inference and especially cognitive acts of judgment as well as the various, contingent historical contexts that also define where science is practiced. Reeves advocates a historical perspective, but this article claims that in order for critical realism to be credible, a philosophical perspective must be maintained.     

六祖惠能的偈语中的心学思想探究

六祖的偈语是其禅学思想的肇始和集中体现,其中蕴含着丰富的心学思想。概括起来,它所蕴含的心学思想主要表现在以下几个方面:心的本体性与修心; 心无与心存; 心悟; 静心等。这些思想既是一种哲学思想,也是一种宗教思想,同时也是一种人们修心处世之道。它们给予当代人以很大的启迪作用和借鉴价值,在当今社会仍有重要的现实价值。     

The Patriarchal Mind as the Ignored Root of Interpersonal and Social Pathologies

The article begins with an integrative theory of neurosis and with the notion of the “patriarchal mind,” which I conceive as the psycho-social foundation of what we call “civilisation” and proceed to characterize as a despotic and repressive activity of the father on the mother and on the child in the family, and also of an analogous relation between the intellect on the emotional and on the instinctual sub-selves in the individual mind. Next, I propose that patriarchy entails four interrelated problems: (1) violent authority; (2) the eclipse of caring; (3) the repression of instinct; and (4) the invalidation of intuition; and point out that since these are evident in our well-recognized social problems, these may be traced down to the “patriarchal complex” that in turn defines patriarchal society. Finally, I develop the idea that not only is the patriarchal mind is embodied in each of the known interpersonal or character pathologies, but that each of these pathologies contributes to the systemic and cultural presence of the patriarchal mind. The corollary of this analysis is that the healing of both our interpersonal and social pathologies will depend on the healing of the patriarchal mind, which is conceivably possible to bring about through a specially designed education oriented to the balanced development of “three-brained beings,” in whom a balance has been achieved between the intellectual, emotional, and instinctive sub-selves that constitute our mind.     

Up by upwest: Is slope like north?

Terrain slope can be used to encode the location of a goal. However, this directional information may be encoded using a conceptual north (i.e., invariantly with respect to the environment), or in an observer-relative fashion (i.e., varying depending on the direction one faces when learning the goal). This study examines which representation is used, whether the sensory modality in which slope is encoded (visual, kinaesthetic, or both) influences representations, and whether use of slope varies for men and women. In a square room, with a sloped floor explicitly pointed out as the only useful cue, participants encoded the corner in which a goal was hidden. Without direct sensory access to slope cues, participants used a dial to point to the goal. For each trial, the goal was hidden uphill or downhill, and the participants were informed whether they faced uphill or downhill when pointing. In support of observer-relative representations, participants pointed more accurately and quickly when facing concordantly with the hiding position. There was no effect of sensory modality, providing support for functional equivalence. Sex did not interact with the findings on modality or reference frame, but spatial measures correlated with success on the slope task differently for each sex.     

A Field Guide to Cinetherapy: On Celluloid Psychoanalysis and Its Practitioners

This paper addresses the strange bedfellowship between psychoanalysis and cinema since the century's turn. Its specific focus is the idiosyncratic psychoanalysis/psychotherapy practised in mainstream cinema and television. Cinetherapists have consistently fallen into one of three categories: Dr. Dippy, a focus of derision, weirder than his patients; Dr. Evil, Hollywood's psychiatric version of the mad, bad scientist; and the unfailingly benevolent, self-sacrificing Dr. Wonderful. The prevalence of these stereotypes has waxed and waned according to shifting cultural circumstances. The study concludes with reflections on the possible impact, deleterious or otherwise, of distorted filmic images of the impossible profession.     

论《周易》的“制器尚象”

“制器尚象”,不是如孔颖达等人理解的“依卦造器”或“观象制器”,而是借助各种发明创造事例(如井、鼎),来揭示“人法自然”思想在日常生活中的广泛运用。进而从侧面角度表达《易》道的广大和周普。     

Corporal Punishment

This paper examines the reasons why corporal punishment in the judicial sphere has fallen into moral disfavour in recent decades. Standard objections to the practice, both practical and ethical, are considered and found to be inconclusive. It is argued that corporal punishment is not inevitably more cruel or demeaning than conventionally preferred punitive methods and that consideration should be given to its limited experimental reintroduction.     

Reviews

Michel Serres Genesis
John Earman Bangs, Crunches, Whimpers, and Shrieks: Singularities and Acausalities in Relativistic Spacetimes
D. Bohm and B. J. Hiley The Undivided Universe: An Ontological Interpretation of Quantum Theory