Psychological and Religious Perspectives on Emotion

This article is devoted to examining theoretical issues on the interface of the psychology of religion and the psychology of emotion, something which recently has been surprisingly neglected. The broad range of psychological components involved in emotion, and the importance of emotional processes in religion, make it a particularly relevant area of general psychology as far as religion is concerned. The first issue to be examined is the centrality of emotion (or feeling ) in religion and the extent to which religion can be conceptualized as a kind of emotional state—an idea that can be found in different forms in Schleiermacher and James. Though both psychology and emotion are now seen as less private than previously supposed, the analogy remains potentially fruitful. The second issue arises from the notable tendency in the psychology of emotion to see emotion as functional, even rational, rather than disruptive. The view of Averill is endorsed that emotions can be psychologically creative when used appropriately. This leads to a review of attitudes toward emotional aspects of religion and religious attitudes to everyday emotions, where a positive but discriminating approach to emotions seems appropriate.     

Reviews

Vital Dust: Life as a Cosmic Imperative edited by Christian De Duve
The Good Life and the Human Good edited by Ellen Frankel Paul, Fred D. Miller, and Jeffrey Paul
Pragmatism and Pluralism: John Dewey's Significance for Theology edited by Jerome Paul Soneson
A Sense of the Divine: The Natural Environment from a Theocentric Perspective edited by James M. Gustafson
Galileo: For Copernicanism and for the Church edited by Annibale Fantoli     

Reactivation-induced interference in a short-term retention paradigm

In Experiment 1 it was demonstrated that interference with a rat's retention of a target spatial cue decreases as the interval between prior conflicting cues and the target increases. Experiment 2 showed that interference can occur even when the interstimulus interval is long, if the memory of a conflicting cue is reactivated just prior to exposing an animal to the target cue. A third experiment suggested that these findings could not be easily interpreted in terms of a stimulus satiation effect. The implications of these findings for a trace decay model of short-term retention were discussed.     

Expressed and inventoried vocational interests as predictors of college graduation and vocational choice

This is a follow-up study of 195 agricultural students originally tested when they entered college in 1970. Students whose Strong Vocational Interest Blank (SVIB) patterns were consistent with their stated choice of major were the congruent sample. Students whose SVIB patterns were inconsistent with their stated choices of major were the discrepant sample. A follow-up was made on graduation rates, eventual major, and job placement. Discrepant subjects changed major more often but graduated at the same rate as congruents. The SVIB did not seem to add anything to the student's expressed interests in predicting college continuation. There was a trend for congruent graduates to more frequently take jobs which matched their majors.     

Mystical Experience: Unveiling the Veiled

Mystical experience is not unusual. Nearly half of all Americans report having had one or more mystical experiences. The author looks at how these experiences are moments of knowing—Do they unveil what is hidden?—and at how pastoral theologians and clinicians may help others come to understand their experience. Some thoughts on what this area of study may contribute to pastoral theology and pastoral counseling are also provided.     

Relaxed Bodies,Emancipated Minds,and Dominant Calm

William James presented “The Gospel of Relaxation” (James in W. James, Writings 1878–1899, 1992) to the 1896 graduating class of Boston Normal School of Gymnastics and a decade later he delivered his presidential address “The Energies of Men” (James in W. James, Writings 1902–1910, 1987) to the American Philosophical Association. Both lectures focus on the body’s influence on emotions and on the liberating effects of live ideas on the body’s natural energies. They also reflect his use of the popular spiritual hygiene literature of his day to support his arguments. The first address draws on Hannah Whitall Smith’s views on disregarding our negative emotions and on Annie Payson Call’s writings, specifically her views on relaxation; the second on Horace Fletcher’s writings, specifically his views on anger and worry. I use these original sources to expand on key ideas in the two addresses, i.e., the role of imitation in altering unhealthy physiological habits and the energy-releasing role of suggestive ideas.

James’s theory of emotion and affective turn in psychology / La teoría de las emociones de James y el giro afectivo en psicología

Using William James’s classical theory of the emotions, this article discusses the way the relationship between cognition and emotion are predominantly explained and operationalized in contemporary psychology and neuroscience research. Specific aspects of James’s theory are reconstructed, connecting his more general philosophical framework with arguments about the relationship between subjective experience and the process of corporal change. A review published in the journal Cognition & Emotion (C&E) (2001–11) concludes that almost all its literature is based on the idea of interaction between two different processes, while James suggests that the process of experience is one and the same. Dialogue between these two scenarios facilitates the identification of current research potentialities in terms of mixed-method studies and with emphasis on the temporality of action, overall physiological change, and uniqueness of experience.     

威廉·詹姆斯与具身认知心理学

威廉·詹姆斯是美国心理学的创始人,被世人称为"美国心理学之父"。他创造了一整套的心理学理论,包括在具身认知兴起的过程中,他也发挥了重要的、不可替代的作用。而具身认知主要指在人们的认知过程中身体发挥着重要的关键作用,亦即认知是人们通过身体的具体体验及其活动方式而产生的。文章主要通过具身认知的兴起来了解在詹姆斯的一整套心理学理论中所包含的具身认知思想以及探究詹姆斯在其中发挥的重大作用。     

Structural Determinist Aspects of Depression in Freud's “Mourning and Melancholia”

This article examines Freud's theory of depression based on his paper “Mourning and Melancholia” from the structural determinist paradigm. The reality of depression lies in the underlying structure of the mind in which Freud's libidinal drives and topographical structure of mind bring forth conflicts in relation to an object. Freud delves into the fundamental causes of depression and points out that loss of object, regression of libido into the ego, and ambivalence cause hidden conflicts, which manifest themselves as depressive symptoms and feelings. William Styron's Darkness Visible is used to illustrate its relevance to the structural determinist aspects of Freud's psychoanalytic theory of depression.     

An architect of the golden years

William H. Morse has played a major role in the experimental analysis of behavior. His view of operant behavior as the outcome of differential reinforcement provides an invaluable lesson in scientific research and theory. He studied schedules of reinforcement to generate an in-depth analysis of the complex interactions existing when contingencies exert their control over behavior. He has been instrumental in showing how behavior is determined by the dynamic interaction of factors brought into play by the imposition of any schedule, and he has a remarkably intuitive understanding of the nature of these determining variables. Some of these causal events are imposed directly by the schedule, but others arise in a more indirect manner through necessary constraints. In Morse's view, schedules can be more fundamental in determining behavior than are the scheduled events themselves. Behavior is the shaped product of an organism's history in combination with present environmental conditions. His impact deserves to be more than historical: A study of his work continues to reward the reader with exciting insights into the nature of behavioral control.