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571.
Interpretari necesse est (Interpretation is necessary). This slogan is summarizing the methodological and epistemological essay concentrating on what can be called a transcendental interpretationism and a methodological interpretationism. This approach is combining a pragmatic interpretive approach with a constitutional quasi Kantian but more pluralistic and flexible epistemology. It takes up the assets of Nietzsches radical interpretationism without ending up in an interpretationist idealism. Though a basic fundamental insight is a statement of the interpretation-impragnatedness of any knowledge and experience whatsoever, there is nevertheless a possibility to combine a kind of critical realism with this interpretationist approach. Though we are always obliged to use interpretation-dependent epistemological schemata and concepts as well as theories (we have no non-interpretive concepts, theories and ways of gaining and constructing knowledge), we have still, for practical reasons, to presuppose an external independent world which can however only be described in interpretation-dependent terms. Even this epistemological model is certainly an interpretive one. If we distinguish between different levels of more or less variable interpretations (we cannot, by our very biological constitution, change primary interpretations built in to our biological constitution and make-up of sense-organs etc.), we can analyse and define truth as a relation between different levels and types of interpretations. The ideal of truth makes some sense of a concept of correspondence, though in the last analysis it is a combination of coherence-theoretical and pragmatic-constructivist ideas. — The model of an epistemological interpretationism has the advantage (by contradistinction, e.g., with critical rationalism) to be consistently applied to itself: The interpretive epistemology is certainly but an interpretational model itself. — The sketched interpretationism has certain similarities with Nelson Goodman's constructive interpretive pluralism and Hilary Putnam's internal realism, although there are slight, but decisive differences to be carefully observed. The differences have to do with the mentioned practical realism and the presupposition of one world in which we live. The similarities are greater with respect to internal realism. A decisive difference is only that you cannot, according to methodological and transcendental interpretationism, compel somebody towards the uniqueness of language use. There are always degrees of freedom and variation to change the usage of signs. There is no socially intended uniqueness and compulsory usage of signs and their meanings. Even within the language community the rules are always only conventionally realized and actualized. There is no real correspondence between signs and signs (or interpretive constructs, for that matter). Any correspondence whatsoever can only refer to interpretational constructs itself. Any classification, verification, selection and identification of facts, even any thinking of data and facts as such is in the last analysis dependent on interpretations. Even the conception of an epistemological subject is but an interpretational construct on a higher level.  相似文献   
572.
Fraser N. Watts 《Zygon》1997,32(2):243-260
This article is devoted to examining theoretical issues on the interface of the psychology of religion and the psychology of emotion, something which recently has been surprisingly neglected. The broad range of psychological components involved in emotion, and the importance of emotional processes in religion, make it a particularly relevant area of general psychology as far as religion is concerned. The first issue to be examined is the centrality of emotion (or feeling ) in religion and the extent to which religion can be conceptualized as a kind of emotional state—an idea that can be found in different forms in Schleiermacher and James. Though both psychology and emotion are now seen as less private than previously supposed, the analogy remains potentially fruitful. The second issue arises from the notable tendency in the psychology of emotion to see emotion as functional, even rational, rather than disruptive. The view of Averill is endorsed that emotions can be psychologically creative when used appropriately. This leads to a review of attitudes toward emotional aspects of religion and religious attitudes to everyday emotions, where a positive but discriminating approach to emotions seems appropriate.  相似文献   
573.
Reviews     
《Zygon》1997,32(2):261-275
Vital Dust: Life as a Cosmic Imperative edited by Christian De Duve
The Good Life and the Human Good edited by Ellen Frankel Paul, Fred D. Miller, and Jeffrey Paul
Pragmatism and Pluralism: John Dewey's Significance for Theology edited by Jerome Paul Soneson
A Sense of the Divine: The Natural Environment from a Theocentric Perspective edited by James M. Gustafson
Galileo: For Copernicanism and for the Church edited by Annibale Fantoli  相似文献   
574.
Three experiments on conditioned suppression in rats examined the extent to which preexposure to the CS, the US, or uncorrelated presentations of both interfere with future conditioning. Experiment 1 suggested that the interference caused by preexposure to the US alone may result from blocking by contextual cues: signaling the US during preexposure attenuated the interference. Experiment 2 demonstrated that signaling the US by another stimulus did not attenuate the interference caused by exposure to uncorrelated presentations of CS and US. Experiment 3 replicated the results of Experiments 1 and 2 and directly compared the magnitude of these deficits. The results of these experiments imply that the effects of exposure to uncorrelated presentations of CS and US are not reducible to the sum of the effects of exposure to CS or US alone.  相似文献   
575.
The elicited speech of 20 adult male stutterers was analyzed to determine the effect of the number, type, and location of relative clause structures on the frequency of stuttering. The selected structures were identified on the basis of transformational grammar. The findings indicate that the frequency of stuttering increases significantly with an increase in the number of relative clauses included in a matrix sentence structure. The results also indicate that the more severe the stuttering is, the more the stutterer is likely to be affected by this variable. Trends toward more frequent stuttering in the postverbal relative clause and the adjectival form of the relative clause were observed.  相似文献   
576.
Three studies investigated the effects of perceived recipient mood on helping behavior. Based upon Schwartz' (in Advances in experimental social psychology, Vol. 10, N.Y.: Academic Press, 1977) discussion of need-based helping, it was predicted that donors would perceive greater psychological need and would help more when the recipient's mood was negative than when it was neutral. These predictions were confirmed for females but not for males. The results also confirmed the hypothesis, derived from Schwartz (1977), that a negative recipient mood would elicit greater helping than a neutral recipient mood when this mood is perceived as changeable but not when it is perceived as unchangeable.  相似文献   
577.
A reanalysis of the intercorrelations of Wechsler subtests, achievements tests, and Piagetian tasks originally published by Stephens et al. (1972) has corrected errors in the original design and has used models which allow both differences and similarities to appear. Unit weighted composites of the two sets of tests were formed after first partialling chronological age out of the complete table of intercorrelations. The correlation between the composites is .876 which corrects, using split-half estimates of reliabilities, to .918. Next the matrix of partial correlations was factored and the factors rotated to a hierarchical structure. Piagetian tasks contribute almost equally to the definition of the general factor in intelligence along with the Wechsler subtests and the achievement tests. The general factor, furthermore, makes the single largest contribution to the variance of most of the measures of both sets. The smaller group factors consist of an Academic Achievement factor and three Piagetian factors. Of the latter the largest and most clearly identified is the factor called Operational Thought in the earlier analysis, but is here described simply as Conservation. It is concluded that the evidence for communality in function far outweighs the differences between intelligence tests and Piagetian tasks.  相似文献   
578.
In Experiment 1 it was demonstrated that interference with a rat's retention of a target spatial cue decreases as the interval between prior conflicting cues and the target increases. Experiment 2 showed that interference can occur even when the interstimulus interval is long, if the memory of a conflicting cue is reactivated just prior to exposing an animal to the target cue. A third experiment suggested that these findings could not be easily interpreted in terms of a stimulus satiation effect. The implications of these findings for a trace decay model of short-term retention were discussed.  相似文献   
579.
In a separate-phase runway experiment with rats, four schedules involving partial (P) and consistent (C) reward (CC, CP, PC, and PP) were crossed with three reward magnitude shift conditions (upshift, nonshift, and downshift). The data revealed three major findings: (a) Reward magnitude downshift generally led to rapid extinction; (b) consistent reward prior to partial reward (CP) resulted in slower extinction than the reverse order (PC) under conditions of reward magnitude shift (particularly downshift); and (c) the relative performance of PC and CP under conditions of reward magnitude shift was reversed from postshift to extinction. On the basis of these data it was suggested that processes not presently identified by reinforcement level theory and stimulus analyzer theory influence extinction following separate-phase acquisition. A modification of reward level theory was presented to provide an account of extinction performance following separate-phase reward reduction.  相似文献   
580.
This is a follow-up study of 195 agricultural students originally tested when they entered college in 1970. Students whose Strong Vocational Interest Blank (SVIB) patterns were consistent with their stated choice of major were the congruent sample. Students whose SVIB patterns were inconsistent with their stated choices of major were the discrepant sample. A follow-up was made on graduation rates, eventual major, and job placement. Discrepant subjects changed major more often but graduated at the same rate as congruents. The SVIB did not seem to add anything to the student's expressed interests in predicting college continuation. There was a trend for congruent graduates to more frequently take jobs which matched their majors.  相似文献   
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