The validity of form F of the Matching Familiar Figures Test with kindergarten children

Egeland and Weinberg's contention that form F of the Matching Familiar Figures Test is inappropriate for kindergarten children was examined. White, middle-class, suburban kindergarten children were given form F of the Matching Familiar Figures Test, as well as a series of tests varying in degree of response uncertainty. It was hypothesized that tasks identified as high in response uncertainty would be the best predictors of norm-referenced composite reflection-impulsivity scores. Stepwise multiple regression analysis supported this hypothesis. The results were interpreted as supporting the construct validity of the Matching Familiar Figures Test as an index of reflection-impulsivity among kindergarten children.     

A developmental study of the role of word order in comprehending Hebrew

Monolingual Hebrew-speaking subjects, 3, 4, 5, 6, 7, and 11 years old, as well as adults, were asked to interpret utterances consisting of two nouns and a verb. Some utterances included only word order cues while others included direct object marker and subject-verb gender agreement cues. Even though Hebrew word order is relatively free, when subjects used word order as an interpretive cue they generally assigned sentence relations according to the dominant SVO order of modern Hebrew. This trend was less strong for the interpretations of NNV utterances than of NVN and VNN utterances. There was no evidence of a developmental sequence for word order strategies. In addition, there was no evidence that word order, for any age group, was necessarily a dominant cue for assigning sentence relations when other linguistic information was available.     

Quota vs positional power in four-person apex games

In coalition formation experiments, which coalitions will form and how players in coalitions will allocate their jointly gained rewards are typically predicted as a function of the players' relative power. In this paper, we isolated two logically independent sources of a player's power: the player's contribution to the rewards obtainable by coalitions of which he may be a member (“quota power”), and the number of distinct coalitions which a player may join (“positional power”). The separation of the two types of power is clearly shown in apex games, where a single player (Apex) attempts to lure any of the other players (Base) from the coalition of all Bases. A series of four-person computer-controlled apex and nonapex characteristic function games, varying with respect to the relationship of quota power to positional power, were played by 15 quartets of male players. Quota power was strongly manifested in all outcome measures, while positional power appeared only as a bias toward equal allocations of reward when coalitions among players of equal positional power formed. Neither of two social psychological theories that are applicable, pivotal power and weighted probability theory, predicted coalition frequencies. In a test of five solution concepts, the competitive bargaining set predicted payoff allocations better than either of the two aforementioned theories, the kernel, or an equal-split model.     

Impulsivity and speed and errors in a reaction time task: a contribution to the construct validity of the concept of impulsivity

Acting on the spur of the moment without considering the effects is one of the core attributes of the extraversion-impulsivity concept. Performance in a choice-reaction time task may reflect this tendency. Reaction time and number of errors were studied in a group of 55 boys (15–17 years). Extraversion-impulsivity, anxiety proneness and some other personality characteristics were measured by inventory scales. As hypothesized more impulsive subjects had shorter reaction times and made more errors than less impulsive. This relationship was rather stable over a period of one month. Subjects with higher scores in the Psychoticism scale of the Eysenck Personality Questionnaire tended to make more errors. A considerable amount (36%) of the variance in the number of errors variable could be predicted from the three personality variables Impulsiveness, Muscular Tension and Psychoticism.     

Exploring and reexploring issues of integrality,perceptual sensitivity,and dimensional salience

Some observations that can be described conveniently by investigators in terms of dimensional sensitivity and dimensional salience actually need not implicate the psychological reality of the dimensions for the subjects. The developmental hypothesis that stimuli are perceived often as integral in early childhood can account for such phenomena only with the assumption that young children often apprehend objects as global wholes, related to one another by overall similarity. Classification data, recently presented by J. R. Aschkenasy and R. D. Odom (Journal of Experimental Child Psychology, 1982, 34, 435–448) can be reinterpreted in this way. On this reinterpretation, Aschkenasy and Odom's findings are exactly what the developmental form of the integrality-separability hypothesis predicts. Moreover, a variety of other findings and lines of inference converge on the conclusion that, in young children, the use of overall similarity relations to organize perception and cognition predominates over the use of dimensional relations (and that the relative balance between these stimulus relations changes in development). Examples are selected from the literature on the natural development of word meanings, as well as from the literatures on children's and adults' classification.     

CAN NATURE TRULY BE OUR FRIEND?

Abstract. The question of whether nature can embody love or be considered in this sense as "friend" is a thorny problem for Christian theology. The doctrines of finitude and sin argue against nature as a realm of love, whereas the doctrine of creation out of nothing, which links God and the creation so forcefully, would seem to argue for such a view of nature. This paper explores the thesis that Western culture has not offered a concept of nature rich enough to allow for an understanding of it as a domain of gracious-ness. From pre-Socratic times through the Enlightenment and the rise of modern science, nature was conceived of as a realm of defect or lacking in creative possibilities. Christian theology has consistently spoken of nature in terms that defy the limitations of the authorized views proposed by the ambient Western cultures. The present times, under the influence of the sciences, have furnished for the first time an authorized concept of nature that is large enough and dynamic enough to entertain the dimension of grace. Consequently, ours is a time of great promise for developing a more adequate theology of nature.     

荣格心理学与中国文化

荣格及其分析心理学,对于我们国内的心理学和人文科学都曾产生了重要影响。但是,荣格心理学本身,却与我们的中国文化,有着内在的联系。或者说,在荣格正是在充分吸收了中国文化的基础上,才完善与发展民其分析心理学的体系。在本文中,作者通过对汉学字维尔海姆,以及通过《易经》和“道”,分析与论述了荣格分析心理学与中国传统 关系,阐述了中国文化心理学的意义 。     

APOLOGIA PRO SCRIPTURA SUA, OR MAYBE WE GOT IT RIGHT AFTER ALL

Abstract. A summary of the progress of biogenetic structuralism as an approach to the social and behavioral sciences is presented, from the publication of Biogenetic Structuralism in 1974 to the present. The difficulty that many scholars have found integrating neuroan-thropology and comparative ethology into an understanding of cultural, and particularly of religious, phenomena over the past almost two decades is considered. More specifically, the articles of James Ashbrook and Mary Lynn Dell published in the same June 1993 issue of Zygon as this article are analyzed and responded to. These authors critique Eugene d'Aquili's work of integrating neuropsychology and religious experience primarily by analyzing Brain, Symbol & Experience , which d'Aquili co-authored with Charles Laughlin, Jr., and John McManus, H. Rodney Holmes's article in the same issue of Zygon analyzes the whole corpus of d'Aquili's religion and science work as it appeared over the years in the pages of Zygon and in other articles and books as well as in Brain, Symbol & Experience. This critique is likewise carefully considered and responded to. Finally a proposed trajectory of d'Aquili's (and Andrew Newberg's) future work in their ongoing project integrating neuropsychology and religious experience is elaborated. This involves, not only expansion of their general theoretical approach, but also empirical testing of hypotheses relating brain function to religious experience using PET scanning and some newer MRI visualization techniques.     

B. F. Skinner and G. H. Mead: on biological science and social science.

Skinner's contributions to psychology provide a unique bridge between psychology conceptualized as a biological science and psychology conceptualized as a social science. Skinner focused on behavior as a naturally occurring biological phenomenon of interest in its own right, functionally related to surrounding events and, in particular (like phylogenesis), subject to selection by its consequences. This essentially biological orientation was further enhanced by Skinner's emphasis on the empirical foundations provided by laboratory-based experimental analyses of behavior, often with nonhuman subjects. Skinner's theoretical writings, however, also have affinity with the traditions of constructionist social science. The verbal behavior of humans is said to be subject, like other behavior, to functional analyses in terms of its environment, in this case its social context. Verbal behavior in turn makes it possible for us to relate to private events, a process that ultimately allows for the development of consciousness, which is thus said to be a social product. Such ideas make contact with aspects of G. H. Mead's social behaviorism and, perhaps of more contemporary impact in psychology, L. Vygotsky's general genetic law of cultural development. Failure to articulate both the biological and the social science aspects of Skinner's theoretical approach to psychology does a disservice to his unique contribution to a discipline that remains fragmented between two intellectual traditions.