Moral education: An act-utilitarian view1

In this essay, I distinguish two significant act-utilitarian theories of moral education: the traditional rule of thumb view and the Harian intuition view. I argue that there are problems with the traditional view and that an act-utilitarian ought to adopt a version of the Harian view. I then explain and respond to a major objection to the intuition view given by Bernard Williams. Williams argues that the system of moral thought which the Harian view advocates we teach is inherently unstable and is certain to undermine itself. I argue that there is reason to expect a great deal of stability in this system.I wish to thank Richard Brandt, William Frankena and R.M. Hare for their conversation on this and other topics and for their comments on earlier drafts of this paper. I would also like to thank the Association for the Philosophy of Education and the Northwest Philosophy conference for the opportunity to read and discuss versions of the essay.     

BODY-VESSEL-MATRIX: CO-CREATIVE IMAGES OF SYNERGETIC UNIVERSE

Abstract: In his essay "Goddesses of the Twenty-first Century," R. Buckminster Fuller's use of woman and goddess as metaphor suggests a fruitful source of images illuminating synergetic principles. Using five images, clustered as odyvessel-matrix, the article suggests an epistemology and a heuristic for connecting the personal-physical and the universal-metaphysical. These images are (1) the Egyptian goddess Nut, (2) the Greek earth goddesses, (3) Neolithic Maltese goddess temples, (4) the double spiral, and (5) the Apollo Mission's Earth photographs. These images are intended as transformational synergetic/ecofeminist figures to replace images of deprivation, alienation, and destruction with images of abundance, intimacy, and co-creation.     

Creativity and genius as epistemic virtues: Kant and early post-Kantians on the teachability of epistemic virtue

There is a classical paradox in education that also affects the epistemic virtues: the paradox inherent in the demand to develop general strategies for training persons to be free and creative individuals. This problem becomes particularly salient with respect to the epistemic virtue of creativity, the more so if we consider a radical form of creativity, namely, genius. This paper explores a historical constellation in which rigorous claims about the standards for knowledge and morality were developed, along with a highly influential notion of genius: the philosophy of Kant and of immediate post-Kantian philosophers. The paper shows how in this historical moment came together a new notion of “science,” a theory of “genius” and of virtues, and an analysis of the promises and difficulties inherent in educating a virtuous or creative individual. In this constellation of ideas, there also emerges a potentially fruitful account of how to teach intellectual creativity.     

Discarding the Barthian Spectacles: Part I, Recent Scholarship on the History of Early 20th Century German Protestant Theology

Abstract :  This essay introduces "the veritable renaissance" of scholarly attention devoted to the theologies of the early twentieth century. This "renaissance" challenges us to discard the "Barthian spectacles" through which we have been reading the theological history of this time and to examine more closely the complex context—social, political, churchly, cultural—in which theology was done.     

Object Relations Psychoanalysis as Political Theory

This article examines the political contents of object relations psychoanalysis, a theory that perceives dependence as the natural state of all humans. Unlike the views advanced by the classical state-of-nature models of Locke, Hobbes, and Rousseau, object relations perceives humans in their original state as already grouped and driven by an urge to associate. Company (rather than privacy, property, or political participation) stands out as the basic right, and all the other rights follow on it as instruments for fulfilling it. The primacy of care lends itself to the justification of distributive measures meant to bolster family cohesion and individual confidence at the expense of the open market. The theory is therefore compatible with the premises of the social-democratic welfare state.     

Expressive and receptive language skills of temperamentally shy preschoolers

Although shy children speak less in social situations, the extent to which their language skills fall behind those of their more outgoing peers remains unclear. We selected 22 temperamentally shy and 22 non‐shy children from a larger group of 400 4‐year‐old children who were prescreened for temperamental shyness by maternal report, using the Colorado Childhood Temperament Inventory (CCTI). We then compared the two groups on widely used measures that index expressive and receptive language skills. We found that, although the temperamentally shy children scored lower on both expressive and receptive language skills compared with their non‐shy counterparts, they were nonetheless performing at their age equivalency. The non‐shy children, however, were performing significantly above their age level on expressive and receptive language skills. These findings suggest that the development of normal language skills is not compromised in temperamentally shy preschoolers. Copyright © 2004 John Wiley & Sons, Ltd.     

老年中国人自我记忆效应的研究

本研究用带R／K判断的再认范式考察了60岁和70岁两个年龄段的老年中国人的自我记忆效应,结果发现：老年人的记忆仍表现有自我参照效应,但60岁以上的老年中国被试中没有出现母亲参照加工的优势效应;60岁左右的老年人在自我参照加工、参照母亲加工、参照周恩来加工以及语义加工这四项任务中的再认成绩及R判断值都显著高于70岁的老年人,两组被试在K值上没有显著差异;老年人记忆成绩的下降主要体现在情景记忆中,语义记忆能力相对来说下降速度较慢。     

自我参照加工中的频率作用二重性

本实验在三种加工水平下考察了自我参照加工和频率作用二重性的关系,实验分为回忆部分和再认部分,三组被试分别进行自我参照、他人参照和一般语义加工,再认测验包括R／K判断。结果发现,在一般的回忆和再认模式下,自我参照加工中的频率作用二重性依然存在,即回忆中高频词的成绩优于低频词,而再认中低频词的成绩优于高频词;但在R／K判断上,对于低频词,无论哪一种参照加工的R都大于K,但对于高频词,只有自我参照加工的R仍大于K。最后,本文从自我参照加工的独特性对结果进行了讨论。     

POST‐BIONIAN DEVELOPMENTS IN PSYCHOANALYTIC FIELD THEORY: THE CONTRIBUTIONS OF ANTONINO FERRO AND GIUSEPPE CIVITARESE

The Bi‐Personal Field: Experiences in Child Psychoanalysis. By Antonino Ferro. New York: Routledge, 1992 (1999). 232 pp. The Intimate Room: Theory and Technique of the Analytic Field. By Giuseppe Civitarese. New York: Routledge, 2008 (2010). 240 pp. The Necessary Dream: New Theories and Techniques of Interpretation in Psychoanalysis. By Giuseppe Civitarese; translated by Ian Harvey. London: Karnac, 2013 (2014). 246 pp. The Analytic Field and Its Transformations. By Antonino Ferro and Giuseppe Civitarese. London: Karnac, 2015. 224 pp.     

Do People Order Cues by Retrieval Fluency when Making Probabilistic Inferences?

In multiple‐cue probabilistic inferences, people infer alternatives' unknown values on decision criteria, using alternatives' attributes as cues. Some inferential strategies, like take‐the‐best, assume that people consider relevant cues sequentially in order of decreasing validity. This assumption has been deemed cognitively implausible by some, who suggest memory retrieval principles to guide cue order. We test whether memory‐based inferences are better described by a model considering cues in order of validity or in order of memory retrieval. In an experiment, we manipulated the frequency with which cues appeared in a learning phase, increasing retrieval fluency of cue values related to the more frequently appearing cue. In a subsequent decision phase, participants made a series of two‐alternative decisions based on the learned cue values. We compared two sequential sampling models, which differed in whether cues are sampled in order of subjective cue validity or in order of retrieval fluency. To model retrieval order of cues in the fluency sampling model, we used the declarative memory theory embedded in the ACT‐R cognitive architecture. Most participants' decisions were best described by the model sampling cues in order of memory retrieval. Only a minority of participants were classified as sampling cues by validity. Our result suggests that retrieval fluency is the primary driver of cue order in inferences from memory, irrespective of the cues' validities. Copyright © 2017 John Wiley & Sons, Ltd.