美术专业与普通专业学生对中西方绘画作品的审美认知差异

审美认知是人类最高级最复杂的心理活动之一,在美育中具有重要的作用。本研究采用不同艺术类别及情绪效价的作品图片,考察美术专业与普通专业大学生对中西方绘画作品的审美认知差异。结果发现：美术专业学生与普通学生对西方画的审美认知差异极其显著,且美术专业学生对西方画产生的美感显著强于普通学生;而两类学生对中国画的审美认知差异并不显著;对于不同风格的绘画作品,两类学生都存在着审美偏好,且审美偏好一致,都对中国画产生的美感更为强烈;两类学生的审美认知反应时间差异极其显著,专业学生总体上要比普通学生进行更多更复杂的审美认知加工活动。研究表明,审美认知具有较强的可塑性,对于美育心理学的发展具有重要的价值。     

(Un)Changing Menopausal Bodies: How Women Think and Act in the Face of a Reproductive Transition and Gendered Beauty Ideals

Biomedical literature suggests that menopause primarily represents negative change in women’s lives. Feminist literature on menopause proposes that it can represent positive change or is a neutral experience for individual women. Conflicting characterizations result from different empirical emphases; biomedical research has focused on bodily change, and feminist research has highlighted social contexts for menopause. Results from interviews with a snowball sample of 61 women in 2001 illustrate how a change discourse on menopause and gendered beauty ideals combine to create a context within which some women believe that changes in their physical appearances can be attributed to menopause and that bodily change is problematic. In addition, during focus groups and in-depth interviews, women suggested that, in the face of these discourses or ideologies and changing external bodies, they face a “category crisis.’’ Interviewees also discussed how they attempt to prevent/mask bodily change in order to remain attractive, visibly feminine, and desirable in the eyes of men. Findings from this qualitative study illustrate that we must continue to explore women’s perceptions and experiences of bodily change during menopause, as we lack a full understanding of this developmental transition and its biosocial contexts.     

Was Il’enkov an Aesthetician?

E. V. Il’enkov proceeded from the classical philosophical notion of Beauty considered in organic unity with Truth and Good. Following Marx, he regarded the sense of Beauty, the supreme mental feeling, as a product of history. Il’enkov insisted on the universal character of this feeling, for its basis is an activity of imagination which also lies at the root of any creative work. His criticism of modern art rested on analysis of the process of disintegration of personality, its capabilities within industrial civilisation to break the natural tie between Truth, Good and Beauty.     

Is moral elevation an approach-oriented emotion?

Two studies were designed to test whether moral elevation should be conceptualized as an approach-oriented emotion. The studies examined the relationship between moral elevation and the behavioral activation and inhibition systems. Study 1 (N = 80) showed that individual differences in moral elevation were associated with individual differences in behavioral activation but not inhibition. Study 2 (N = 78) showed that an elevation-inducing video promoted equally high levels of approach orientation as an anger-inducing video and significantly higher levels of approach orientation than a control video. Furthermore, the elevation-inducing stimulus (vs. the control condition) significantly promoted prosocial motivation and this effect was sequentially mediated by feelings of moral elevation followed by an approach-oriented state. Overall the results show unambiguous support for the proposal that moral elevation is an approach-oriented emotion. Applied and theoretical implications are discussed.     

《周易》与管理:体与用

讨论<周易>与管理的关系,必须看到它并没有把人看作需要外在规范来束缚和管理的对象,也没有直接谈论西方管理学所讨论的管理的具体环节.<周易>与管理的关系乃是一种体用关系,它只是在阐明"体"的前提下启示"用",其一切启发都是围绕着对和谐这一最高境界的追求展开的.按照西方管理学的模式解读<周易>的做法远离了<周易>的精髓和主旨,其结果必然使讨论流于庸俗,伤害<周易>的基本精神.     

中西医结合脑卒中治疗新模式的探讨

卒中是危害人类健康最严重的疾病之一,其发病率高、死亡率高、致残率高,已成为世界范围内的健康问题。卒中单元已被证实是目前治疗卒中最有效的方法,组织化卒中医疗作为卒中单元的进一步发展,成为脑卒中治疗模式新的趋势;中医强调整体观念和辨证论治,将中西医结合起来,建立和实施中西医结合脑卒中治疗新模式,有助于降低脑卒中患者的死亡率,减少并发症,提高生活质量。通过探讨一种中西医结合脑卒中治疗模式的特点和运作方式,为脑卒中治疗模式的发展提供新的思路。     

The Worldwide Significance of Chinese Aesthetics in the Twenty-First Century

Through comparisons between traditional Chinese and Western aesthetics, this article tries to explain the worldwide significance of Chinese aesthetic tradition in the twenty-first century. In contrast to cognitive-rational spirit and the tendency to distinguish the subjectives and objectives of traditional Western aesthetics, traditional Chinese aesthetics shows a distinctive practical-emotional spirit and a tendency to harmoniously unite human beings with nature, and believes that beauty is, first and foremost, a free state or way (Dao) of human life; the most important thing for human beings is how to make their own lives and existence beautiful. Therefore, it puts forward some persuasive and valuable insights into beauty and art, thus playing an independent and constructive role in intercultural aesthetic dialogues of the twenty-first century. Translated from Journal of Xiaogan College, 2004:5     

Behavioral fluency and mathematics intervention research: A review of the last 20 years

Behavioral fluency refers to the relationship between the achievement of performance standards, or frequency ranges of behavior, and critical learning outcomes. Over the past 20 years, Precision Teaching and related research have contributed a number of studies examining behavioral fluency. The subsequent review investigates the empirical evidence from mathematics intervention research. Several studies suggest numerical markers that best support behavioral fluency. Results indicate that fluency interventions set to performance standards increased behavioral fluency and associated critical learning outcomes; however, more research is warranted to operationalize and standardize each outcome to the principles of behavior and numerical markers that constitute behavioral fluency.     

Conquest and the Western Church

This article examines the action of power relations in the church in pursuit of worldly advantage – political, economic, and social – in the formation, action, and spread of the institution of the Western church, often in collusion with the imperial aspirations of state powers. It argues that redress is required to make amends for injustices and crimes against humanity, as well as to evangelize more effectively in a world that includes those victimized by those claiming to represent God's authority.