Effect of Reward Contingency on Intrinsic Motivation

The effects of type of task and type of reward contingency on intrinsic motivation for subsequent task performance were investigated. The sample consisted of 50 young Indian adults. The results showed a significantly greater amount of free choice time spent on a heuristic task rather than an algorithmic task. The verbal measures of intrinsic motivation yielded a significant effect of reward contingency with greater intrinsic motivation under performance-contingent reward, followed by task-contingent and no-reward conditions, respectively. The results support self-determination and competence processes as important mediators of intrinsic motivation.     

What is it all about? Some reflections on Wouter Hanegraaff's Esotericism and the Academy

In reviewing the growth of the field of study of ‘Western esotericism,’ this article compares the attempts at delineating its intellectual and religious genealogy by von Stuckrad (Locations of Knowledge in Medieval and Early Modern Europe. Leiden: Brill, 2010) and Hanegraaff (Esotericism and the Academy: Rejected Knowledge in Western Culture. Cambridge: Cambridge University Press, 2012). The essay challenges the thesis that ‘Western esotericism’ was a decisive element in the formation of modern Western identities and some other elements of the reconstruction of the origin of the field delineated by Hanegraaff.     

Textbooks and introductions to Western Esotericism

This article reviews the presently available supply of textbooks and introductions to the new academic field of study known as ‘Western esotericism’. By analogy with computer software, the author refers to the early ‘religionist’ phase of research in this domain as ‘Western esotericism 1.0’. He argues that Antoine Faivre's small French textbook L’ésotérisme (1992) marked the beginning of a more satisfactory upgrade that might be referred to as ‘Western esotericism 2.0’ and remains dominant in teaching and research today. A critical review of textbooks and introductions representative of this second phase of academic professionalisation reveals a number of structural problems and weaknesses (‘bugs and design faults’) that need to be corrected in order for the field to complete its adolescence and reach academic maturity. To accommodate the needs and new perspectives of the upcoming generation of scholars in this field, it is therefore time for an upgrade to ‘Western esotericism 3.0’.     

A common whore and her relations

This paper engages in a critical discussion of Wouter Hanegraaff's book Western Esotericism and the Academy (2012), acknowledging its importance but also focusing on some points that appear problematic. Particular attention is given to the concept of ‘Platonic Orientalism,’ the concept of ‘form of thought,’ and the theoretical basis for a satisfactory etic definition of ‘Western esotericism.’ Hanegraaff claims that his book offers a solid argument for understanding Western esotericism ‘ultimately’ as a ‘historiographical concept,’ rather than as a ‘form of thought.’ This claim is questioned in the paper.     

Implicit and explicit attitudes toward fatness and thinness: The role of the internalization of societal standards

Two studies examined restrained and unrestrained eaters’ implicit and explicit attitudes toward fatness and thinness. Participants completed measures of implicit and explicit attitudes toward fatness and thinness (Studies 1 and 2), and a measure of the internalization of sociocultural attitudes toward thinness (Study 2). Restrained and unrestrained eaters both had strong implicit negative attitudes toward fatness, but restrained eaters had stronger negative explicit attitudes and beliefs about fatness. Explicit attitudes and beliefs were related to the degree of internalization of sociocultural attitudes, and the internalization of sociocultural attitudes partially mediated the relation between dietary restraint and explicit attitudes. These results suggest that most people are aware of societal standards regarding fatness and thinness and have developed negative implicit attitudes toward fatness, but that only some people (in particular, restrained eaters) have internalized these standards and developed negative explicit attitudes toward fatness that they endorse as personal beliefs.     

Addiction‐Specific CACREP Standards in Clinical Mental Health Counseling Programs: How Are They Met?

In 2009, the Council for Accreditation of Counseling and Related Educational Programs (CACREP) included training standards specific to addiction for clinical mental health counseling programs. This study surveyed CACREP‐accredited program coordinators to determine how addiction‐specific standards were addressed.     

Future Directions in Mandated Standards for Domestic Violence Offenders

Summary

Over the past decade, states have been enacting domestic violence legislation, which often empowers judges to mandate batterers into intervention programs. To insure that these programs meet reasonable standards and that there is some homogeneity among programs, collateral laws mandating the development of batterer treatment standards are also common. The standards that have emerged have become a source of controversy. The current volume was developed in order to examine the issues and evidence, and to suggest some guidelines, if not for the standards themselves, then for the process that states might use in developing rational, useful standards, or in reevaluating and revising existing standards. To that end, this article offers a synthesis of the selections in this special volume and a suggested set of recommendations that committees might consider as they engage in the difficult processes of standard development or revision.     

Client Aggression Towards Therapists: Is It More or Less Likely with Transgendered Clients?

ABSTRACT

It is well known that clients occasionally threaten or assault their therapists. No studies to date have attempted to systematically measure client aggression by transgender patients towards clinicians. One of the major questions of this study was to determine if clients with gender dysphoria have greater levels of aggression towards therapists than non-gender dysphoric clients. One hundred and fourteen professional therapists who are members of the Harry Benjamin International Gender Dysphoria Association responded to a questionnaire that addressed aggression by both transgender and non-transgender clients. Transgender clients were shown to commit significantly less acts of aggression than did non-transgendered clients (p = 0.0094). Within the relatively small subgroup of transgender clients that did commit acts of aggression, male-to-female transgender clients were significantly more likely to do so than female-to-male clients (p = 0.002). While the transgendered client undergoes significant suffering in violating inviolable gender boundaries, this suffering, in general, does not translate into acting out behaviors directed towards their therapists.