Age,and midcareer crisis: An empirical study of academics

This study develops an empirical basis for examining the midcareer crisis/ transition period of academic staff surveyed by questionnaire in four Australian Universities and Colleges. A total of 672 usable returns were obtained, representing a response rate of 52% of the academic staff. Principal components and factor analysis were used to establish latent social-role variables. Analysis of variance and covariance was applied using the latent social-role variables as dependent variables and occupational attributes such as age, sex, etc., as independent variables. The variable age was isolated from the larger study in this paper to illustrate empirically a midcareer crisis period for the population studied which is consistent with the general literature on midcareer crisis/transition.     

Young children's storage behavior in a memory-for-location task

Two experiments concerned with children's intentional preparation for future retrieval in a memory-for-location task are presented. In the first experiment, 3-, 5-, 7-, and 9-year-olds were instructed to store and subsequently retrieve an object on a large spatial display. All age groups, except the 3-year-olds, tended to store the object at distinctive locations and their retrieval performance was facilitated accordingly. The four age groups did not differ in the types of selections made in a nonmemory control task. The second experiment dealt with the effects of feedback and informational factors on strategy acquisition. Preschoolers were given experience at retrieving the object from distinctive and nondistinctive positions on the stimulus display. Later, when instructed to store the object by themselves, older preschoolers produced the distinctive-position storage strategy following a feedback procedure in which they directly observed the consequences of their retrieval selections. The strategy was adopted by younger preschoolers, but only when additional strategy and task information accompanied visual feedback. The use of external memory tasks with young children and factors affecting strategy acquisition and utilization are discussed.     

Remembrance of places lasts: Proactive inhibition and patterns of choice in rat spatial memory

A series of experiments was carried out to evaluate the notion that rats given a sequence of massed daily trials on the radial maze reset working memory at the end of each trial by deleting its contents. Although curves presented by D. S. Olton [Scientific American, 1977, 236, 82–98; In S. H. Hulse, H. Fowler, & W. K. Honig (Eds.), Cognitive processes in animal behavior, Hillsdale, N.J.: Erlbaum, 1978] show that rats return to errorless performance at the beginning of each trial after the first, the fact that accuracy falls less rapidly over choices on Trial 1 than on subsequent trials suggests a proactive inhibition (PI) effect. In Experiment 1, Olton's findings were replicated, and a PI effect was observed on Days 1–2 of testing. On Days 3–5, overall accuracy improved significantly and was associated with the development of a strong tendency for rats to enter adjacent alleys, which became particularly marked on the final trials of a day's testing. In order to prevent rats from achieving accurate performance by using an adjacent alleys pattern, a procedure was used in Experiment 2 which involved initial forced random choices followed by a retention test consisting of free choices. Repeated daily trials with this procedure yielded a significant PI effect, which was more marked at a 60-sec delay than at a 0-sec delay. Experiments 3 and 4 showed this PI effect to be robust and resistant to manipulations designed to produce release from PI. Both the PI effect and a strong tendency found in Experiment 1 for animals to avoid on the initial choices of Trial n those alleys most recently entered on Trial n?1 argue that rats do not reset working memory between trials.     

Constantine,Babel, and Yankee Doodling: Whose Indigeneity? Whose Psychology?

This essay addresses the issue of indigeneity in terms of local cultures. The authors do so in conversation with Kim, Yang, and Hwang’s recent book, Indigenous and Cultural Psychology: Understanding People in Context. The life and work of Virgilio Enriquez is reviewed briefly as an exemplary indigenous psychologist. He illustrates the possibility of an indigenous psychology with a local, regulative grammar of cognition, affect, behavior, and relationships. The accounts of the tower of Babel and Constantine point to the irreversible damage of homogenizing culture and imposing it on other cultures. We argue that the imposition of a local, particular Western psychology on a global scale might risk a similar cost. The authors propose that current research in indigenous psychologies might take more seriously the notion that culture is not monolithic but should be understood from the point of view of the analysis of power relationships. Secondly, the authors argue that the role of language has not received sufficient attention in terms of shaping thought and increasing the incommensurability between cultures. Thirdly, it is argued that positivist epistemology has dominated the field and that more hermeneutic approaches must be considered. Fourth, the question must be asked regarding who controls indigenous research. Too often control has been exogenous rather than in the hands of local leaders. Finally, it is suggested that North Americans would do well to examine and recognize the indigeneity of their own psychology.     

坚持科学发展观 促进中医药学现代化

中西医各有短长都不要无限夸大自身的优势。中西医互补整合是现代医学发展的潮流。学术争论不要政治化,科技管理要法制化,学者必须从浮华世态中醒悟过来,重建学者应有的人格和道德,纯洁科学的神圣殿堂。坚持科学发展观,中医药学才有长足的进步。     

Is T<Emphasis Type="SmallCaps">u</Emphasis> Wei-ming Confucian?

Tu Wei-ming’s discourse has been badly understood by some Western philosophers who study Confucianism. I suggest that this misunderstanding stems from the fact that these philosophers fail to realize that Confucian discourse is in an entirely different register from Western philosophical discourse. I then propose my own preliminary definition of Confucian discourse in five points and present a structural analysis of a text by Tu Wei-ming. Finally, I consider which features of Tu’s discourse can properly be called Confucian. The answer to this question reflects not only on Tu but also on Confucian discourse and the study of Confucianism in general.     

儒家社群主义略论

As a social and political thought, communitarian ideas appeared in the Pre-Qin Confucianism. By the Song Dynasty, it had become a systematic theory, namely, the learning of the “four books.” As a social and political theory, not only can Confucian communitarianism contribute to Western liberalism, but it can also be an intellectual resource for the development of democracy in East Asian countries and regions. The future of the Confucian communitarianism lies in its critique of itself and its discourse with Western liberalism, by which Confucianism evolves from communitarianism into liberalism. __________ Translated from Wenshizhe 文史哲 (Literature, History and Philosophy), 2006, (4): 31–37     

Can Culture Influence Body‐Specific Associations Between Space and Valence?

People implicitly associate positive ideas with their dominant side of space and negative ideas with their non‐dominant side. Right‐handers tend to associate “good” with “right” and “bad” with “left,” but left‐handers associate “bad” with “right” and “good” with “left.” Whereas right‐handers' implicit associations align with idioms in language and culture that link “good” with “right,” left‐handers' implicit associations go against them. Can cultural conventions modulate the body‐specific association between valence and left‐right space? Here, we compared people from Spanish and Moroccan cultures, which differ in the strength of taboos against the use of the left hand, and therefore in their preference for the right. Results showed stronger explicit associations between space and valence in Moroccan participants than in Spaniards, but they did not show any increased tendency for right‐handed Moroccans to associate “good” with “right” implicitly. Despite differences in cultural conventions between Spaniards and Moroccans, we find no evidence for a cross‐cultural difference in the implicit association between space and valence, which appears to depend on patterns of bodily experience.