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261.
Although a great deal of research has been conducted examining biological and psychological factors related to adult depression, relatively little attention has been given to the study of depression in children. The purpose of the present article is to illustrate the importance of considering normal developmental processes in the study of childhood depression. Epidemiological data, diagnostic issues, and methods of assessment in childhood depression are discussed from a developmental perspective, and the role of developmental issues in both the manifestation of depression and its assessment is outlined. Four major theories of depression—biological, psychoanalytic, behavioral, and cognitive—are presented, and developmental issues are discussed in relation to each theory's formulation of the etiology, maintenance, and treatment of depression. Finally, alternative methodologies for the study of childhood depression are considered, and directions for future research, particularly for investigations examining the relationship between childhood and adult depression, are advanced. 相似文献
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264.
Glenys Eddy 《文化与宗教》2019,20(2):169-191
ABSTRACTIn contrast to forms of Buddhism popular in the West such as Vipassana meditation and Zen Buddhism which emphasize doctrinal study, meditation practice, and personal transformation above traditional rituals of deity yoga and merit-making, and Buddhist cosmology, Tibetan Buddhism retains its traditional framework of belief and practice. The worldwide Gelugpa Foundation for the Preservation of the Mahayana Tradition (FPMT) teaches the traditional practice of deity visualization, during which the meditator generates the view of the visualized deity as that of emptiness, the understanding that all objects, including buddhas, bodhisattvas, and deities are ultimately empty of inherent existence. Data obtained from fieldwork conducted at two FPMT centres: Vajrayana Institute in Sydney, Australia, and Kopan Monastery in Nepal, suggests an interpretation of the manner in which practitioners come to an appreciation of deity practice in the broader context of the FPMT's teachings. In outlining how this occurs, I discuss the role of doctrine including the ontological status of the deity, and the role of personal experience and both personal and traditional religious authority in this interpretive process. Here, I aim to add to scholarly understanding of how Western practitioners come to accept the traditional elements of non-Western religions such as forms of Tibetan Buddhism. 相似文献
265.
Although Age × Treatment interactions have been widely viewed as key results in theories of memory development, most examples of such results (e.g., Age × Treatment interactions in the effects of item concreteness, item elaboration, and organizational context) have been identified in list-learning experiments where children of different ages receive a small, fixed number of study-test cycles on the target list. A stages-of-learning analysis reveals that such designs confound a treatment's potential interactions with age and its potential interactions with stage of learning. The analysis also reveals specific situations in which such designs will produce converging, diverging, and crossover Age × Treatment interactions even though the treatment does not interact with age in any way. A series of experiments is reported in which a mathematical model that incorporates stages-of-learning distinctions is applied to the well-known interaction between age and item concreteness (pictures versus words) in cued recall. Although a diverging Age × Treatment interaction has been observed in previous research, it was found that there are at least four different interactions between the picture-word manipulation and age; (a) a diverging interaction at storage that operates throughout elementary school; (b) a diverging interaction localized within retrieval learning and operating during the first half of the elementary school; (c) a converging interaction localized within retrieval learning and operating during the second half of elementary school; and (d) a diverging interaction localized within retrieval performance and operating throughout elementary school. 相似文献
266.
Alan E. Kazdin 《Developmental Review》1981,1(1):34-57
Behavior modification has been applied widely in educational settings encompassing a wide range of student populations, ages, and areas of focus. Major contributions of behavior modification include development and evaluation of a large number of techniques with extensive classroom research. As a direct consequence of technique development, behavior modification has provided teachers with a selection of classroom practices and information regarding their use. Despite the widespread application of behavioral principles in education, several limitations can be identified including the responses that are altered, the emphasis on response consequences, the focus on child performance rather than behaviors of teachers and others, and the lack of maintenance of improvements evident in many programs. Although limitations can be identified within the field, remarkable advances have been made in identifying educational practices that can improve student and teacher behavior. A major limitation in applying behavior modification to education pertains to dissemination and extension of existing techniques to a large number of settings likely to profit their use. The present paper considers various contributions and limitations of contemporary behavior modification and suggests areas for expansion to augment the progress that has been made. 相似文献
267.
关于古代术数中内算与外算易位问题的探讨 总被引:1,自引:0,他引:1
在古代,传统术数(也称数术)中的内算与外算是一个整体。在两千多年的历史时期中,从教育史、从业者的身份认同与知识结构,以及史籍对二者的记载和二者在数术整体功能中的权重等方面来看,"外算"是以"内算"的婢女身份出现的。从《四库全书》起,这一观念发生改变,而在阮元等人所编《畴人传》中,内算与外算之关系发生了易位。通过对晚明前清中西术数、中西文化会通的考察而发现,这一易位有其必然性。但是从人类文化的未来发展来看,二者关系及各自前景值得深入思考。 相似文献