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251.
幸福感是文化定位的,因此幸福感的研究必须本土化.佛教是影响中国人最重要的三种文化传统之一,正确理解佛教独特的对于幸福感的理解也能够进一步推动幸福感研究的本土化进程.笔者通过对佛教教义的梳理,重点阐述了佛教对幸福的认识是“苦乐圆融”.佛教“苦乐圆融观”主要从“苦受”和“乐受”两方面入手,其核心是“苦受”,关键在“圆融”.最后,通过与西方幸福感研究的比较,加深对佛教“苦乐圆融观”的理解.佛教幸福感的研究作为一个新思路,不但丰富了幸福感的研究,也为今后进一步的研究提供了一定的依据. 相似文献
252.
知情同意在中国不适用吗——“文化差异论”的认知错误 总被引:11,自引:5,他引:11
聂精保 《医学与哲学(人文社会医学版)》2002,23(6):18-22
知情同意是在当代生命伦理学中最有影响的概念,在大多数西方国家它已成为医疗实践和涉及人体的医学科学研究的一个基本的伦理要求。不少西方和中国学者认为,由于中西文化显著而根本的差异,知情同意不适宜于中国。指出了“文化差异论”的三个认知错误,即,文化差异论是建立在对中国文化和医学道德、西方文化以及知情同意的一系列误解之上的。基于文化的差异而拒绝知情同意在中国的适用性和必要性,显然不能成立。 相似文献
253.
张再林 《Frontiers of Philosophy in China》2009,4(3):343-359
Unlike traditional Western philosophy, which places no special emphasis on the importance of family structure, traditional
Chinese philosophy represented by Confucianism is a set of theories that give family a primary position. With family as the
foundation, a complete framework of “human body → two genders → family and clan” is formed. Therefore, family in Chinese philosophy
is existent, gender-interactive and diachronic. It should also be noted that family also plays a fundamental role in Chinese
theories on cosmology, religion, and many other subjects. In other words, Chinese culture as a whole is imprinted with reflections
on family. Nowadays, as the value of family becomes less prominent, re-examining ancient Chinese philosophy will undoubtedly
bear theoretical significance. Meanwhile, traditional Chinese philosophy can also offer an ideological framework for the re-construction
of family values in the contemporary world.
__________
Translated by Zhang Shaoqian from Zhexue yanjiu 哲学研究 (Philosophical Researches), 2008, (1): 56–63 相似文献
254.
本文分引论、通论、分论和结论四部分。在“引论”中,作者首先介绍了康德和黑格尔对哲学史的看法,但作者认为两种看法都有一定问题,就是康德把哲学史看得太轻闲,而黑格尔则把哲学史订得太封闭。在“通论”中,为了探讨哲学史撰作的意义根本,作者列举了一些要目,作为反省的据点,其中包括:康德就“学院意义的哲学”与“世界意义的哲学”的区别、哲学活动的“处境”问题、哲学史撰作涉及的处境差距、哲学史的过去与未来导向、哲学史的主动性和进步问题、哲学史的分期和标名及种种有关的复杂性、哲学史的发展与脉络问题等等。在“分论”中,为了说明上述要目对哲学史的撰作和理解的深远影响,作者列举了西方哲学史各种最具代表性的分期和标名,以显出其中所可能涉及的种种复杂性,并作出初步的批判的反思。在“结论”中,作者带出“实质”和“虚灵”两种哲学史撰作风格的区别(前者为史实导向而后者为意义导向),并指出必须能于前者之上进一步发展后者,哲学史家才能于哲学史的撰作中取得方法上的主动和让哲学史的意义空间得到有创意的开拓。 相似文献
255.
Four experiments were conducted to evaluate the hypothesis that different processes are involved in decisions about terminal and pre-terminal items in a sequential item recognition task. The impetus for the investigation was previous findings that the matching of terminal and pre-terminal items to simultaneously presented bilateral probes yielded a right visual field (RVF) and left visual field (LVF) advantage respectively.Experiments 1 and 2 demonstrated that the interaction between match type and visual field, generally attributed to hemispheric specialization, is restricted to decisions about terminal items, while the left visual field advantage found for pre-terminal items was dependent on a left-to-right scanning strategy. Experiments 3 and 4 provided further evidence that a serial search through the probe set determined responses to pre-terminal items by showing that the effect was dependent on a varied mapping between stimuli and targets. When target items could be identified without a serial search through the memory set, the left visual field advantage for pre-terminal items was abolished.The results confirm that distinct processing principles are involved in decisions about terminal and pre-terminal items in recognition memory. They suggest that the process responsible for decisions about pre-terminal items involves a habit-controlled scanning mechanism operating serially on spatially distributed information. The process responsible for decisions about terminal items may be based on either: (a) hemispheric principles, or (b) a link between the content of attention and spatially distributed expectations. 相似文献
256.
Two experiments tested the hypothesis that perceptions of being well qualified for a desired object will decrease individuals' resentment about deprivation when opportunities for obtaining the object are good (i.e., when the resource is abundant), but increase resentment when the resource is scarce. In the first experiment, unemployed nurses participated in a survey of the job situation for nurses. The initial questions in the survey were designed to manipulate respondents' perceptions of (a) their qualifications for employment, by affecting their perceived similarity to employed nurses (similar vs different), and (b) the job potential for unemployed nurses (improve vs worsen). In the second experiment, subjects competed over a number of trials with other participants for money that they had previously been promised. Some of the subjects had practiced the task ahead of time (qualified subjects), whereas others had not (unqualified subjects). In addition, the number of payments that were allegedly available was varied (many vs few). In both experiments, the manipulation of good qualifications reduced resentment when the resource was abundant, but did not significantly affect resentment when the resource was scarce. The implications of these results for understanding the determinants of resentment about deprivation are discussed. 相似文献
257.
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259.
Two recent articles by M. Burisch (1984, American Psychologist, 37, 214–227; 1984, Journal of Research in Personality, 18, 81–98) have presented data bearing on the traditional methods by which personality is assessed. Based on a review of selected empirical studies and analyses of new data, Burisch has concluded that (a) single-item global self-ratings generally yield greater coefficients of criterion validity than questionnaire measures of the same traits, and (b) most existing personality questionnaires can be shortened considerably without any consequent loss in validity. These conclusions stand in direct contrast to previous appeals by Epstein and others for the use of extensive aggregate measures of personality derived according to the axioms of psychometric theory. In response to Burisch, we describe measurement artifacts and strategies of test item selection that account for some of his conclusions and we reiterate the need for the application of conventional construct-based questionnaires in the assessment of personality. 相似文献
260.
Research by Marshall (1966) suggested that high authoritarian persons might be more accurate at recalling evidence about criminal behavior than low authoritarian persons. Drawing on other research findings, Marshall's hypothesis was expanded to predict that high authoritarians would recall more about evidence relating to defendant character and low authoritarians would recall more about situational evidence. In two jury-simulation experiments the new hypothesis was confirmed. 相似文献