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121.
Isabella Kasselstrand Phil Zuckerman Robert Little Donald A. Westbrook 《Journal of Contemporary Religion》2018,33(1):87-105
Most Danish youth participate in the traditional Lutheran ritual of confirmation. However, a growing minority does not. Based on survey data collected in 2011 from over 600 Danish pupils, this study examines the ways in which Danish ‘nonfirmands’ are different from their peers who participate in confirmation in relation to religious background, personal religious beliefs, intellectual engagement, and demographic factors. We further explore key motivations for ‘nonfirmation’ expressed by the nonfirmands in the sample. Broadly speaking, our findings highlight secular socialization and individual beliefs about God as key elements in understanding the nonfirmand and his or her reasons for opting out of confirmation. We expect confirmations to continue to decline in popularity as nonfirmation gains social acceptance, as nonfirmands raise their own children, and as Denmark becomes increasingly secular. 相似文献
122.
Adam Trey Shirley 《文化与宗教》2018,19(2):201-216
Trademarked images frequently play an important role in helping contemporary religious institutions establish and maintain a visual identity for their brands. But, these images and the subsequent decision to protect them legally also signify a clash of opinions on authority, theology and rights of ownership. Thus, disputes about trademarked images within religious communities are more than mere negotiations over who can and cannot use a particular symbol, but are ultimately conflicts that end up demarcating the boundaries of institutional membership and revealing a religious body’s (often unquestioned) allegiance to market-based principles. This article explores a case study regarding the United Methodist Church’s ‘Cross and Flame’ insigne, and investigates how tensions over the logo’s proper use uncover implicit statements about the denomination’s position on free market competition in a religious marketplace. 相似文献
123.
Andrew-John Bethke 《文化与宗教》2018,19(3):273-297
This article is an introduction to and analysis of experiments in localisation at Grahamstown Anglican Cathedral. To this end, three songs are presented, each composed or arranged by the junior choristers of the cathedral choir. The method of composition/arrangement is loosely based on experimental workshops conducted by David Dargie in the 1970s and 1980s with people across Southern Africa. The texts and music of the songs are analysed, with the express purpose of determining to what extent Southern African cultures have interacted with western cultures. A method of categorisation, derived from models developed by Huib Schippers and Akin Euba, is used to determine the depth of cultural contact. The author finds that in two of the songs there is evidence of creative and meaningful mingling of local and western cultures. The third song, being simply an arrangement of a local song, is more obviously Southern African, although it too shows influence of western harmonic conventions, albeit more superficially. 相似文献
124.
Doru Costache 《The Ecumenical review》2020,72(3):396-408
The Orthodox Church is uneasy about contemporary science. What causes its uneasiness is not exclusively its slow reception of modern culture. An important cause is the fact that contemporary research sidelines ethical and spiritual criteria. The practical application of scientific discoveries in the area of biotechnologies provides abundant evidence for this. That said, progress is being made in regard to the Orthodox appraisal of modern culture and contemporary science and toward self-assessment against current cultural trends. This progress cannot make an impact, however, without an authenticating framework. Fortunately, three documents of the Holy and Great Council of the Orthodox Church provide an implicit framework for addressing matters such as the Orthodox attitude toward science, especially biology and its related branches, in light of theological anthropology and traditional ethical and spiritual criteria. A shared particularity of these documents is that they consider modern culture and scientific research in a missional perspective. 相似文献
125.
Archbishop Elpidophoros of America 《The Ecumenical review》2020,72(3):435-443
This paper, given at the 8th International Conference of Orthodox Theology, held in Thessaloniki, 21–25 May 2018, on the theme “The Holy and Great Synod of the Orthodox Church: Orthodox Theology in the 21st Century,” reviews the preparation, organization, and convocation of the Holy and Great Council of the Orthodox Church in 2016 and makes suggestions for the next pan-Orthodox synodal expression of the church. 相似文献
126.
Interviews were conducted with 101 senior pastoral leaders from a variety of denominations in order to identify the ways in
which pastors and those in authority positions over senior pastoral leaders measure their own effectiveness. The findings
of these interviews revealed 23 measures of effectiveness in five categories, including leader outcomes, congregational outcomes,
and objective outcomes. Based on the effectiveness taxonomy described in the current study, a process is suggested for a preliminary
discussion among church leadership teams, congregational boards, and denominations to identify their primary mission, constituencies
served, and related effectiveness priorities. 相似文献
127.
Magdaléna Masláková 《International Journal for the Study of the Christian Church》2013,13(2-3):133-148
ABSTRACTAfter the establishment of the People’s Republic of China (PRC) in 1949, the Communist Party of China sought to break all ties between the Church in China and Western powers. Since 1957, there have been two distinct Catholic groups within the PRC: the Chinese Catholic Patriotic Association, and the underground church loyal to the Vatican. This may be about to change, however, as in September 2018, the Vatican and the PRC signed a new provisional agreement on the appointment of bishops, which could lead to e?orts towards reuni?cation of the Catholic Church in China after more than sixty years of division. This paper introduces the changing position of the popes with respect to the PRC. The article argues that the new agreement should not be considered an initiative solely of Pope Francis, but rather the result of numerous changes within the Vatican instigated during the papacy of Pope John XXIII. 相似文献
128.
《Theology & Sexuality》2013,19(2):139-144
AbstractShore-Goss shares his personal and theological interactions with queer, Latina liberation theologian Marcella Althaus-Reid, and especially on how the Metropolitan Community Church was impacted by her voice and how she was influenced by the open commensality of the Metropolitan Community Church. 相似文献
129.
Risto A. Ahonen 《International Journal for the Study of the Christian Church》2013,13(4):327-341
Research on the diaconate in recent years has provided a stimulus for discussion on possible reform and renewal of the ordained ministry. Whilst some critics see this as arising merely from an attempt at a uniformity which might further the search for unity in the Church, this article argues that there are in fact certain natural reasons for reforming the diaconate. The author focuses on the relationship of mission and diakonia and the renewal of the diaconate with each other. Though the term ‘mission’ is not often used, the article follows the central points of ecumenical missiological discussion, addressing the crucial question, ‘What is the place of diakonia and the diaconate in the holistic mission of the Church?’ There is thence a certain logic in the argument, leading to the conclusions the author finally draws. 相似文献
130.
Christopher W. Boerl 《International Journal for the Study of the Christian Church》2013,13(3):260-276
This article expands upon existing academic literature examining both the decline and fragmentation of the American Christian Right. Specifically, it explores the impact of a fragmented evangelical body from a religious market perspective. It asserts that recent declines in evangelical church membership are largely due to the over-generality of its message, which in and of itself is a by-product of the broadcast age. Predictably, this over-generality has failed to cater to the diverse theological and spiritual needs of American churchgoers. However, with the rapid proliferation of Internet technologies, new religious frontiers are being explored and, as a result, many Christians are going elsewhere to tend to their spiritual needs. This process further reinforces the fragmentation of the evangelical body. This article similarly considers how with the growth of new and divergent religious movements, such as creation care and the emerging church, new religious leaders are finding their voice and preaching a message that diverges significantly from the old evangelical vanguard. While some might be tempted to view these developments in purely theological terms, the cultural fragmentation of the American evangelical community is not just a religious issue. A vibrant religious marketplace threatens the religious monopoly of the Christian Right, and by extension, the articulation of social conservatism and Republican politics. As new religious movements grow, so too do new conceptualisations and understandings of what it means to be a Christian and to hold Christian values. In facilitating the breakdown of the religious monologue of the Christian Right, the Internet is unsettling long-established political coalitions and giving rise to new political realities. To support these claims, this article relies on the combination of previous academic works, the reporting of recent religious and political developments, as well as personal interviews. The aim of this article is to provide a rich textual account of the state of evangelical Christianity as it is lived and experienced in a new media saturated environment. 相似文献