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1.
Arthur Peacocke 《Zygon》1993,28(4):469-484
Abstract. Variable judgments, both negative and positive, have been made by scientists (mainly physicists and astronomers) on the theological implications of their Findings. It is urged that science and theology are most appropriately related through a critical realist approach. On this basis some implications for our conceptions of God and our scientific perspectives on the created world are explored with respect to both divine Being and divine Becoming. A positive assessment of nature as created concludes the article. 相似文献
2.
Arnold D Well Elizabeth Pugzles Lorch Daniel R Anderson 《Journal of experimental child psychology》1980,30(1):109-124
Since baseline performance varies with age, diminished interference effects found with increasing age do not provide evidence for a developmental trend in distractibility unless their relationship to baseline performance is known. In the present study, baseline difficulty was varied in two speeded classification experiments to investigate whether interference effects due to irrelevant information could best be characterized by absolute or proportional decrement models. In Experiment 1, first graders, third graders, and adults sorted cards on the basis of square size, both in the presence and absence of extraneous stimulus information. In Experiment 2, first graders and adults sorted cards on the basis of the density of a regular array of dots and two kinds of irrelevant information were used. Robust interference effects were found which declined with age. Manipulating discriminability of the relevant stimulus dimension resulted in large changes in sorting time, but interference effects did not vary with baseline difficulty. These results were interpreted as strongly supporting both an absolute decrement model and a developmental trend in distractibility. 相似文献
3.
Happiness is associated with both extraversion and neuroticism, and extraversion is generally considered the more important. A recent study of happy introverts has shown that extraversion is not always an essential correlate of happiness, and an extensive meta-analysis has found that neuroticism is a greater predictor of both happiness and life satisfaction. It is suggested that the reason for the importance of neuroticism having been overlooked in the past, is the difficulty of handling the idea that (positive) happiness is related to the absence of a (negative) construct. This difficulty could be resolved by the reversal of neuroticism into an alternative and positive concept of “emotional stability”. Happiness could then be regarded as being associated with two positive qualities. With this change of emphasis, a short empirical study has been made of the relationships between happiness as measured by the Oxford Happiness Inventory (OHI) and extraversion and emotional stability. In bivariate and partial correlation, emotional stability was more strongly associated with happiness than extraversion, and accounted for more of the total variability in multiple regression. Emotional stability was also the greater correlate for a majority of the 29 items of the OHI, and the sole significant predictor of the happiness of younger people. 相似文献
4.
孔子与《易》是有密切关系的,抛开《史记》和帛书的记载不言,仅就《论语》中两条最直接的材料来看确实如此。"加我数年……"当为孔子五十之前所说。五十之前,孔子也曾学《易》,而孔子认为知天命之年尤需学《易》。"不占而已"表明孔子解《易》以德,判定吉凶不需要占筮,而是取决于人的德性。孔子以"生生之德性"解《易》,以"道德必然性"解"天命",通过揭去《周易》的神秘外衣,发掘并发展其天人之学,将隐微难言的性与天道托诸于显著的人道德性,发展出天人合一的德性学说。 相似文献
5.
Edwin C. Laurenson 《Zygon》2000,35(4):907-918
This article responds to Stanley J. Grenz's Templeton Lecture, “Why Do Theologians Need to Be Scientists?” published in the June 2000 issue of Zygon (Grenz 2000). In the first part I outline my reasons for finding the kind of theological reflections in which Grenz engages worthy of attention by noting my disagreement with the view that a sufficient response to theological issues can be formulated on the basis of an examination of our biological nature. I assert, in that connection, the autonomy of reason as a way of investigating and understanding the world. In the second part I respond directly to Grenz by explaining my disagreement with the postmodern critique of science upon which he relies and his adherence to Christian eschatology as an answer to the conundrums into which, he posits, we are drawn as a result of that critique. I note that I agree with Grenz, however, that the activity of valuing is necessarily a forward‐looking Godlike endeavor that is not derivable from science. In the third part I suggest that we must be open to the investigation of the possible existence of an objective realm of value and that, in any case, rejection of the postmodern critique of science in many cases pro‐vides a sound basis for the disciplined resolution of factual questions that frequently lie at the base of disagreements about values. 相似文献
6.
Vladimir Ponizovskiy Regina Arant Mandi Larsen Klaus Boehnke 《Journal of community & applied social psychology》2020,30(5):530-546
This article aims to explicate the role of social cohesion in the relationship between adherence to common values and life satisfaction. Shared values are often assumed to be a constitutive element of social cohesion and are used in measurement of the concept. However, sociopsychological theory of values sees social cohesion rather as a moderator of the link between value congruence and life satisfaction, not as a constituent of value congruence. Based on a representative survey of the city of Bremen, Germany (N = 2605), we predict life satisfaction from person‐group value congruence and neighbourhood social cohesion. We find no relationship between value congruence and social cohesion, but a significant positive moderating effect of social cohesion on the relationship between value congruence and life satisfaction. The findings suggest that sticking to common values does not increase social cohesion, but that positive effects of value congruence are more pronounced in high‐cohesion neighbourhoods. 相似文献
7.
Sarah A. Kapeli Sam Manuela Chris G. Sibley 《Journal of community & applied social psychology》2020,30(2):132-150
Our study investigated the association between perceived discrimination and outcomes related to health and well‐being for Pacific adults in New Zealand. We examined personal and group discrimination from the 2013 wave of the New Zealand Attitudes and Values Study (n = 429 women and 196 men). Personal discrimination was associated with poorer health and well‐being outcomes (higher psychological distress and lower self‐esteem, subjective evaluation of health, satisfaction with life and personal well‐being). Group discrimination, in contrast, was associated with poorer well‐being but not health outcomes (lower subjective evaluation of health and personal well‐being). These findings corroborate previous research and highlight the corrosive effect of discrimination towards health and well‐being among Pacific communities in New Zealand. 相似文献
8.
Taylor Carman 《Inquiry (Oslo, Norway)》2020,63(1):104-116
ABSTRACTHeidegger maintained that Nietzsche was a metaphysical thinker. What did he mean by that? Not that Nietzsche advanced purely theoretical doctrines that might be perfected or refuted by rational argument. Instead, he meant that Nietzsche’s thinking is a ‘representational thinking’ (vorstellendes Denken) that preserves a commitment to a conception of truth as correctness (Richtigkeit). Nietzsche’s apparent denials of the intelligibility of truth, Heidegger argues, are in fact expressions of our growing insensitivity to truth understood as unconcealment (Unverborgenheit). Nietzsche’s thinking is thus deeply attuned to metaphysics as Heidegger came to understand it in the late 1930s, namely as a forgetting of being (Seinsvergessnheit), beginning with Plato. His interpretation of Nietzsche’s thought, particularly the idea of eternal recurrence, changed less because he changed his mind about Nietzsche than because he reconceived the philosophical tradition since Plato as metaphysical, and so reframed his own project as an attempt to think beyond metaphysics. 相似文献
9.
As the population ages, it is important to understand the factors that contribute to well‐being in the elderly. The purpose of this study is to perform a systematic review and meta‐analysis of research on well‐being among elderly people conducted particularly within the framework of self‐determination theory and, more precisely, to study the relationships among basic psychological need satisfaction, motivation, and well‐being. Therefore, a systematic search of the literature was conducted using the databases PsycINFO, PsycARTICLES, Academic Onefile, MEDLINE, Science Direct, and ERIC to find studies published in English and French. China National Knowledge Infrastructure (CNKI) was used to find studies published in Chinese. Ultimately, 23 studies (mainly from the United States, Canada, and Europe; no studies published in China were found) in the field of aging were used for the systematic analysis, 17 of which were used for the meta‐analysis. The results reported in these publications are relatively congruent with the idea that basic psychological need satisfaction and motivation (autonomous types) are positively associated with positive indicators of well‐being (meaning in life, life satisfaction, positive affect, self‐esteem, etc.) and negatively associated with negative indicators of well‐being (depression, apathy, etc.). 相似文献
10.
Frank T. Birtel 《Zygon》1995,30(2):315-327
Abstract. An attempt to discover what can be learned from the recent work of Frank Tipler on the Omega Point theory requires an analysis of his framework of understanding from scientific, philosophical, and theological perspectives. A critique of his crucial ideas, and of the salient points raised by some of his critics, can then be undertaken within the compass of his strengths. A critique of the critiques of Tipler's work allows one to evaluate the extent and limitations of his contributions. 相似文献