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141.
为揭示双人社会困境中合作行为的影响因素,选取四种不同类型的双人社会困境,采用实验法考察社会价值取向与损失情境对不同时间压力下合作行为的影响。结果显示,亲社会个体的合作率显著高于亲自我个体的合作率,收益情境下的合作率显著高于损失情境下的合作率,在社会困境中双方冲突程度越大合作率越低;此外,高时间压力提升了亲自我个体在囚徒困境以及收益情境下信任困境中的合作率,同时降低了亲自我个体在损失情境下最大差异困境中的合作率。结果表明,社会价值取向、收益损失情境以及困境冲突程度均对合作行为的发生具有影响作用,而时间压力对合作行为的作用也同样受到三者的影响。这些发现能够为合作行为自动性的理论分歧提供新的证据。  相似文献   
142.
“行为经济学之父”Richard Thaler因在行为经济学领域的突出贡献而获2017年诺贝尔经济学奖。Thaler利用行为经济学原理提出了“明日多储蓄”项目, 助推美国养老金储蓄率的提高。在初涉养老金储蓄领域时, Thaler提出采取“自动加入”的方式提高员工养老储蓄参与率; 接着提出采取“自动升级”的方式提高员工的储蓄率, 最终形成了“明日多储蓄”项目。“明日多储蓄”项目具有自由家长主义性质, 不仅能提高员工养老储蓄参与率、储蓄率, 还能优化资产投资配置。该项目产生了深远的影响:在应用层面上, 英国、新西兰等国家跟进推出了类似的养老储蓄政策; 在研究层面上, 一批后继研究者受此启发展开了个体养老金储蓄行为背后心理学机制的探索。结合中国养老储蓄三大支柱发展不平衡的现状, 我们提出可利用框架效应、心理账户、默认选项、将损失程数由双程变为单程等行为经济学手段助推中国养老储蓄的发展。国家可以考虑通过制度设计和政策制定助推全社会养老金参与率和缴纳水平的提高。  相似文献   
143.
    
Abstract

The present study used the theory of planned behaviour to predict self-monitoring of blood glucose in patients with type 1 diabetes. Sixty-four adult patients with type 1 diabetes completed a questionnaire assessing the variables of the TPB in addition to demographic variables and a measure of conscientiousness. Self-report measures of daily self-monitoring behaviour were obtained for a two-week period. The extended model predicted 46% of the variance in behavioural intention and 57% of variance in self-monitoring behaviour, suggesting that the TPB is able to predict useful levels of variance, comparable to initiation, even in familiar and frequently repeated maintenance behaviours. Implications of these results are discussed.  相似文献   
144.
    
Systematic differences in the attitudes of men and women towards risk is well established. In this paper, we investigate the joint role of two prominent psychological characteristics in explaining this difference. Our starting point is that risk assessments can be thought of, in general terms, to combine beliefs about the probability of negative outcomes occurring with a subjective valuation of how painful that negative outcome would be. Exploiting large-scale panel data from the United Kingdom, we find that gender differences in financial optimism and financial loss aversion – the stronger psychological response to monetary losses than monetary gains – explain a substantial proportion of the parallel gender difference in willingness to take risks. This result prevails even after controlling for the Big Five personality traits, suggesting that the prominent psychological characteristics capture different aspects of behaviour than the Big Five.  相似文献   
145.
    
The current literature has revealed mixed evidence on whether loss (vs. gain) context promotes or curtails human prosociality. The current study (N=96) aimed to address this issue by examining whether gain/loss context has distinct effects on different prosocial preferences combining computational modelling with Dictator Game and Message Game. These interactive games allow for dissociating preferences for generosity and honesty, which have been respectively associated with intuitive and deliberative systems. Our behavioural and computational modelling results indicate that loss context enhances concerns for generosity but reduces concerns for honesty. These findings support an account under the framework of dual process model asserting that loss facilitates intuitive responses during social decision-making, regardless of whether they are prosocial or proself. The current findings reconcile previous debates on the relationship between loss-gain context and human prosociality and shed light on the design of institutions to promote human prosocial behaviours.  相似文献   
146.
    
Relationship maintenance processes include a wide range of activities and cognitions that romantic partners engage in to sustain or enhance their relationships. In this article, we review literature from the past two decades (2002–2021). We focus on key definitional and conceptual issues in the study of relational maintenance. Guided by a lens of intersectionality, we then perform a theoretically-driven review of the empirical articles published over the last 20 years paying careful attention to the nature of the samples, methods, and privileged research questions. We conclude by offering a reflection on the current state of this literature and provide suggestions for future research.  相似文献   
147.
148.
    
This study examined the relationship between religion and sorrow among a sample of 219 owners of deceased pets (the sample was predominantly comprised of white, female, educated Christians). The results indicated that the vast majority of the participants believed that their pets’ souls reside in a better place and that they will reunite with them in the afterlife. A sizeable percentage also engaged in positive religious coping and afterlife prayers to deal with their loss. A smaller, but significant percentage engaged in negative forms of religious coping. The results also showed that sorrow was correlated with education, gender, attachment, afterlife prayers and negative religious coping. However, gender and prayer did not predict sorrow when the other variables were taken into account. Implications for counsellors are discussed.  相似文献   
149.
    
A four-wave longitudinal study examined how relational-interdependent self-construal (RISC) or the tendency to think of one’s self in terms of close relationships, was related to cognitions and behaviors within friendships. In same-sex friendships, in both concurrent and prospective analyses, own RISC was associated with perceived friend’s RISC, own relationship supportive behaviors, and own relationship quality. Perceived friend’s RISC predicted perceived friend’s relationship supportive behaviors. Own behaviors predicted fulfillment of own friendship functions, which predicted own relationship quality. In prospective analyses, behaviors mediated the RISC-friendship function relation, and behaviors and friendship functions both mediated the RISC-relationship quality relation. However, the influence of perceived friend’s RISC on subsequent variables was through its association with perceived friend’s behavior, which was associated with own friendship functions concurrently.  相似文献   
150.
    
The authors present two clinical cases involving an existential crisis which led the patients to lose what had been the foundation in their lives, their faith. Although the therapeutic settings differ – the first patient had a few psychotherapy sessions following a psychotic episode with a mystical background, while the second was in the final stage of analytic treatment – the authors highlight how in both clinical cases a loss of faith becomes a total and urgent crisis of the Self. The fracture which ensues seems to generate an intense engagement of the body which, paradoxically during a loss of faith, induces an experience of ecstasy of the kind that has traditionally been reported. In the first case the experience of ecstasy was lived first‐hand by the patient who thereafter redefined the psychotic breakdown as a “moment of truth”; whereas the second patient, through a deep projective identification, induces an eerie countertransferential feeling of ‘metaphysical’ shortfall in the agnostic psychoanalyst, triggering bewilderment, physical discomfort and awe in him. In both cases the authors believe that the notable somatic involvement may be correlated to a potentially profound and unprecedented contact with the True Self.  相似文献   
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