首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   1080篇
  免费   170篇
  国内免费   51篇
  1301篇
  2025年   3篇
  2024年   25篇
  2023年   23篇
  2022年   26篇
  2021年   33篇
  2020年   64篇
  2019年   49篇
  2018年   51篇
  2017年   43篇
  2016年   47篇
  2015年   32篇
  2014年   66篇
  2013年   108篇
  2012年   27篇
  2011年   50篇
  2010年   34篇
  2009年   47篇
  2008年   74篇
  2007年   78篇
  2006年   75篇
  2005年   66篇
  2004年   50篇
  2003年   34篇
  2002年   24篇
  2001年   30篇
  2000年   26篇
  1999年   14篇
  1998年   21篇
  1997年   13篇
  1996年   11篇
  1995年   12篇
  1994年   7篇
  1993年   5篇
  1992年   3篇
  1991年   4篇
  1990年   2篇
  1989年   1篇
  1988年   3篇
  1986年   2篇
  1985年   2篇
  1984年   4篇
  1983年   3篇
  1979年   2篇
  1978年   3篇
  1977年   2篇
  1975年   2篇
排序方式: 共有1301条查询结果,搜索用时 15 毫秒
91.
20世纪上半叶,伊斯兰教复兴思潮迭起,穆斯林比以往更加明确,伊斯兰教依然是他们解决精神、政治、经济问题的行之有效的途径。20世纪中后期,伊斯兰复兴的浪潮在经济思想领域产生了两方面影响:其一,带动了伊斯兰经济思想的研究。其二,促成了伊斯兰金融体系的建立。  相似文献   
92.
93.
94.
The most diffuse forms of meditation derive from Hinduism and Buddhism spiritual traditions. Different cognitive processes are set in place to reach these meditation states. According to an historical-philological hypothesis (Wynne, 2009) the two forms of meditation could be disentangled. While mindfulness is the focus of Buddhist meditation reached by focusing sustained attention on the body, on breathing and on the content of the thoughts, reaching an ineffable state of nothigness accompanied by a loss of sense of self and duality (Samadhi) is the main focus of Hinduism-inspired meditation. It is possible that these different practices activate separate brain networks. We tested this hypothesis by conducting an activation likelihood estimation (ALE) meta-analysis of functional magnetic resonance imaging (fMRI) studies. The network related to Buddhism-inspired meditation (16 experiments, 263 subjects, and 96 activation foci) included activations in some frontal lobe structures associated with executive attention, possibly confirming the fundamental role of mindfulness shared by many Buddhist meditations. By contrast, the network related to Hinduism-inspired meditation (8 experiments, 54 activation foci and 66 subjects) triggered a left lateralized network of areas including the postcentral gyrus, the superior parietal lobe, the hippocampus and the right middle cingulate cortex. The dissociation between anterior and posterior networks support the notion that different meditation styles and traditions are characterized by different patterns of neural activation.  相似文献   
95.
区域卫生规划与卫生资源配置   总被引:2,自引:0,他引:2  
区域卫生规划与卫生资源配置的关系密不可分,同时也是解决医疗保健供需平衡的重大举措和主要手段。首先提出了区域卫生规划的现实意义和基本理论,并分析了建立区域卫生规划对解决以上问题怎样产生积极的影响。  相似文献   
96.
97.
    
The use of empirical prior information about participants has been shown to substantially improve the efficiency of computerized adaptive tests (CATs) in educational settings. However, it is unclear how these results translate to clinical settings, where small item banks with highly informative polytomous items often lead to very short CATs. We explored the risks and rewards of using prior information in CAT in two simulation studies, rooted in applied clinical examples. In the first simulation, prior precision and bias in the prior location were manipulated independently. Our results show that a precise personalized prior can meaningfully increase CAT efficiency. However, this reward comes with the potential risk of overconfidence in wrong empirical information (i.e., using a precise severely biased prior), which can lead to unnecessarily long tests, or severely biased estimates. The latter risk can be mitigated by setting a minimum number of items that are to be administered during the CAT, or by setting a less precise prior; be it at the expense of canceling out any efficiency gains. The second simulation, with more realistic bias and precision combinations in the empirical prior, places the prevalence of the potential risks in context. With similar estimation bias, an empirical prior reduced CAT test length, compared to a standard normal prior, in 68% of cases, by a median of 20%; while test length increased in only 3% of cases. The use of prior information in CAT seems to be a feasible and simple method to reduce test burden for patients and clinical practitioners alike.  相似文献   
98.
    
Narratives and essential myths carry a fundamental holding function. Human beings need their beliefs to experience a sense of coherence and security. In this essay, I argue that individuals and collectives also need to reflect upon the arbitrariness of their own cultural matrixes. This process is anxiety-provoking and elicits strong individual and social resistance. Analytic institutions, as well as individual analysts, need to develop tools to look at their own cultural surroundings and their embeddedness in these necessary but arbitrary collective narratives. As analyst-citizens, we can expand our tools and skills beyond the individual to the large-group level, to perceive and make conscious our own sociocultural determinants—national and professional ones, historical, and contemporary ones. Intercultural experiences and perspectives can be used to facilitate an insight into the ways cultural narratives shape our identities and bind us to larger collectives. The social unconscious can be brought to light. We can analyze what kind of air was, and is, breathed into us. The author, as a German–American psychoanalyst, uses personal experience to illustrate the necessary working-through process of analyzing unconscious aspects of the intrapsychic, the interpersonal, and the cultural determinants of our respective individual and collective backgrounds.  相似文献   
99.
    
This commentary complements Stanley et al.'s (2022) target article by concentrating on the process of false belief construction and its associated cognitive mechanisms. It also concurs with the target article that a deeper understanding of the cognitive mechanisms by which consumers revise their truth judgments in view of new evidence is needed. Specifically, this essay develops two main dimensions: the first about what we know from the actual construction of truth judgments; the second about what we know from the cognitive mechanisms by which truth judgments are constructed. Particularly on this second dimension, I develop the idea that relational reasoning is key to understanding how individuals integrate new information within their internal belief systems. These two dimensions are both process-minded, yet one is about how beliefs evolve over time, whereas the other is about the cognitive mechanisms that underlie belief construction. Overall, an understanding of these two elements is crucial to finding behavioral interventions that may curb the spread of misinformation.  相似文献   
100.
The current study aimed to extend the understanding of the early development of spontaneous facial reactions toward observed facial expressions. Forty-six 9- to 10-month-old infants observed video clips of dynamic human facial expressions that were artificially created with morphing technology. The infants’ facial responses were recorded, and the movements of the facial action unit 12 (e.g., lip-corner raising, associated with happiness) and facial action unit 4 (e.g., brow-lowering, associated with anger) were visually evaluated by multiple naïve raters. Results showed that (1) infants make congruent, observable facial responses to facial expressions, and (2) these specific facial responses are enhanced during repeated observation of the same emotional expressions. These results suggest the presence of observable congruent facial responses in the first year of life, and that they appear to be influenced by contextual information, such as the repetition of presentation of the target emotional expressions.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号