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121.
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TRANSCENDENTALISM OR EMPIRICISM? A DISCUSSION OF A PROBLEM RAISED IN E. O. WILSON'S BOOK CONSILIENCE
Rudolf Brun 《Zygon》2005,40(3):769-778
Abstract. E. O. Wilson writes that the “choice between transcendentalism and empiricism” is this century's “version of the struggle for men's soul” (1998, 240). The transcendentalist argues for theism—that there is a God, a creator of the world. The empiricist instead makes the point that the notion of God, including morality and ethics, are adaptive structures of human evolution. Before entering the debate of the transcendentalist/empiricist controversy I analyze how things exist and suggest that all that is exists as united diversity, as identity in difference. I argue that oneness by itself is intangible because wholes are concrete only through their tangible parts. I briefly discuss this understanding of existence in the realm of art to show that transcendence and immanence are not mutually exclusive but constitute each other. I conclude that existence, the hypostasis of unity in diversity, might be seen as a gift from absolute existence. In this view, the world might reveal itself as a gift that reflects the trinitarian existence of the Giver. 相似文献
123.
Robert Rosen has proposed several characteristics to distinguish “simple” physical systems (or “mechanisms”) from “complex”
systems, such as living systems, which he calls “organisms”. The Memory Evolutive Systems (MES) introduced by the authors
in preceding papers are shown to provide a mathematical model, based on category theory, which satisfies his characteristics
of organisms, in particular the merger of the Aristotelian causes. Moreover they identify the condition for the emergence
of objects and systems of increasing complexity. As an application, the cognitive system of an animal is modeled by the “MES
of cat-neurons” obtained by successive complexifications of his neural system, in which the emergence of higher order cognitive
processes gives support to Mario Bunge’s “emergentist monism.”
Dedicated to the memory of Robert Rosen who kindly accepted to come to Amiens while he was very ill. 相似文献
124.
ABSTRACT— The ability to follow explicit rules improves dramatically during the course of childhood, but relatively little is known about the changes in brain structure and function that underlie this behavioral improvement. Drawing from neuroscientific studies in human adults and other animals, as well as from an emerging literature in developmental cognitive neuroscience, we propose a brain-based account of the development of rule use in childhood. This account focuses on four types of rules represented in different parts of the prefrontal cortex: simple rules for reversing stimulus–reward associations, pairs of conditional stimulus–response rules (both univalent and bivalent), and higher-order stimulus–response rules for selecting among task sets. It is hypothesized that the pattern of developmental changes in rule use reflects the different rates of development of specific regions within the prefrontal cortex. 相似文献
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Scholars suggest that judges have an incentive to use complex language to increase support for their decisions. Research on the effects of processing fluency, however, points towards a different set of expectations. Using a survey experiment, we manipulate the complexity of the language conveying two Court decisions and two types of source cue. For the less polarizing of the two decisions, we find that by decreasing processing fluency, complex decision language can both decrease acceptance of the decision and diminish the importance of source cues in arriving at this judgment. Legalistic terminology, however, increases acceptance. 相似文献
127.
采用眼动追踪技术,通过笔画数多少构成高低不同的视觉复杂性,操纵文本的字间距,来考察视觉复杂性和字间距对汉语发展性阅读障碍儿童的视觉拥挤效应的影响。结果发现,阅读障碍儿童阅读低视觉复杂性文本时,随着字间距的不断增加,字间距增加到一定程度时(+6 pt)阅读时间最长、总注视次数最多,随后在本实验字间距最大条件下(+12 pt)阅读时间变短、总注视次数变少,正常儿童不存在这种现象。结果表明,文本阅读中,字间距和视觉复杂性对阅读障碍儿童的视觉拥挤效应起到调节作用,低视觉复杂性文本可以降低阅读障碍儿童的视觉拥挤效应,阅读障碍儿童的视觉拥挤效应强度和字间距大小的数量关系呈非线性。 相似文献
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This article is part of alarger project exploring the continuity betweentwo philosophical positions – that of Frenchpoststructuralist Gilles Deleuze (1925–1995)and John Dewey – that appear at first sight tobe separated by time, place and culture. Thescope of the present paper is necessarilylimited and focuses on one aspect of theproject, namely: the problematics ofsubjectivity, or subject formation, inDeleuze's philosophy. Deleuze's position isestablished as pragmatic by virtue of itssharing the value allotted by Dewey toexperiential and experimental inquiry inphilosophy. By drawing initial parallels with anumber of selected Dewey's excerpts, this paperaims to open up a space for the imaginarydialogue between two philosophical thoughts soas to consider a possibility for applyingDeleuze's philosophy to educational theory andpractice in the context of current debates andin a manner continuous with the Deweyan legacy.The paper concludes by affirming Deleuze'splace in the contemporary scholarship on Dewey. 相似文献
130.
Three studies tested the relationship between political extremism and cognitive complexity in an adult sample (N = 135), a sample of students (N = 145), and a sample of political party members (N = 47). According to value pluralism theory, advocates of extreme ideologies exhibit low levels of cognitive complexity. Context theory, in contrast, states that extremists think in a more complex and sophisticated way about politics. In accordance with context theory, significant positive correlations between cognitive complexity and extremist ideology were found in all samples. The results of these studies also revealed weak correlations among the cognitive complexity instruments used in previous research. Problems concerning the measurement of cognitive style and cognitive complexity are discussed. 相似文献