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161.
The present work analyses the predictive validity of measures provided by several available self‐report and indirect measurement instruments to assess risk propensity (RP) and proposes a measurement instrument using the Implicit Association Test: the IAT of Risk Propensity Self‐Concept (IAT‐RPSC), an adaptation of the prior IAT‐RP of Dislich et al. Study 1 analysed the relationship between IAT‐RPSC scores and several RP self‐report measures. Participants' risk‐taking behaviour in a natural setting was also assessed, analyzing the predictive validity of the IAT‐RPSC scores on risk‐taking behaviour compared with the self‐report measures. Study 2 analysed the predictive validity of the IAT‐RPSC scores in comparison with other indirect measures. Results of these studies showed that the IAT‐RPSC scores exhibited good reliability and were positively correlated to several self‐report and indirect measures, providing evidence for convergent validity. Most importantly, the IAT‐RPSC scores predicted risk‐taking behaviour in a natural setting with real consequences above and beyond all other self‐report and indirect measures analysed. Copyright © 2013 European Association of Personality Psychology  相似文献   
162.
疼痛绝不仅仅只是一种感觉,它所包含的情感和认知成分与其感觉成分同等重要。任何一种形式的疼痛都有心理成分的参与,在其发生、发展的各个阶段都受到心理因素的影响。然而在日常生活中,很多人由于不了解疼痛的原理和影响,只把疼痛看做是疾病或组织损伤的提示信号,忽视了其对个体生理、心理乃至大脑功能的消极影响。因此,探索疼痛对心理的影响及其内在机制,有助于人们多方位地了解疼痛带给人们的消极作用,提高对疼痛的重视程度,促进对疼痛的诊断并采取适当的对策。  相似文献   
163.
贾真 《四川心理科学》2014,(16):297-298
通过文献综述法简要地总结了疲劳的概念、研究历史及现状,介绍了疲劳的机理研究,探讨了体育锻炼与疲劳的关系及疲劳的判断、消除等。研究结果表明:(1)目前,有关体育锻炼的生理疲劳的研究相当系统、全面;但体育锻炼的心理疲劳的研究相当薄弱、少见。(2)体育锻炼的心理疲劳并非生理疲劳的必然结果,而受个人心理因素以及个体周围环境的影响等等。(3)随着心理健康的日渐重要,未来有关心理疲劳的研究将倍受重视。  相似文献   
164.
Research investigating the relationship between self-construals and subjective well-being has traditionally focused on understanding how dimensions such as positivity–negativity and internality–externality relate to well-being. This paper presents two studies that investigate how a potentially important yet unexamined dimension, the abstractness versus concreteness of people's self-construals, is related to life satisfaction. Study 1 showed that happier people tend to think about themselves with higher level of abstraction than less happy people, even after controlling for the overall valence and internality of their construals. Study 2 found that people randomly assigned to think about themselves in abstract rather than concrete terms reported greater pre- to post-manipulation increases in reports of life satisfaction. Implications of these findings for understanding individual differences in well-being are discussed, and directions for future research are presented.  相似文献   
165.
166.
Although translation equivalents for concrete nouns are known to have shared core conceptual representations in bilingual memory (Francis, 1999), the status of translation-equivalent verbs has not been systematically tested. Three repetition-priming experiments using a verb generation task were used to determine whether verbs have shared representations across languages and to identify the processes facilitated in repeated verb generation. In Experiment 1 fluent Spanish–English bilingual speakers exhibited repetition priming both within and between languages, but between-language priming was weaker. In Experiment 2 performance of non-bilingual English and Spanish speakers was equivalent to that of bilingual speakers responding in their dominant language. Experiment 3 used manipulations meant to isolate noun comprehension, verb concept selection, and verb production. The between-language priming in Experiments 1 and 3 indicates that verb concepts are shared across languages and that verb concept selection exhibits facilitation. Experiment 3 showed that the greater within-language priming was due primarily to facilitation of verb production processes.  相似文献   
167.
In this paper the author argues that Jung's concept of archetype should not be reduced to an univocal definition. Jung himself proposed many definitions of this concept, some of them being partially or totally contradictory to others. A univocal and logical way of thinking can lead us to refute and reject part of those definitions, but a complex way of thinking, as proposed by Edgar Morin or Roy Bhaskar for example, can allow us to consider that those apparent contradictions in Jung's definitions of archetype reflect the complexity of the psychic reality. The main argument of the author is that Jung was missing the epistemological concept of emergence (which appeared in science at the time of his death) and that he tried to express it with the epistemological concepts of his time.  相似文献   
168.
Arvind Sharma 《Religion》2013,43(1):63-66
This paper gives a general account of the developments in the Baha'i Faith over the last three decades. The period began with the Baha'i Faith as a little-known religion with a hereditary leadership of predominantly Iranian membership but with some spread to the West. At the present time the religion has been transformed into a much better-known religion led by an elected council. It has increased some 20-fold in numbers and is now world-wide in membership. The major structural changes involved as the previous hereditary leadership at the international level was converted into the leadership of an elected council are analysed. The growth and development of the religion over this period are described and some statistical information is given. The central concerns of the religion during this time are described in terms of a number of motifs: polar, legalism, millenarianism, social reformism, universalism, liberalism, and martyrdom and sacrifice. An attempt is made to analyse some of the present problems facing the Baha'i community, both in terms of the persecutions that it suffers as well as the problems presented by its successful expansion, and to describe the ways in which it copes with these.  相似文献   
169.
In this paper, psychoanalysis is viewed as a method in opposition to the reigning spirit of our age with its demands for fast and measurable results. The concept ?the psychoanalytic room” is introduced in order to grasp the uniqueness of psychoanalysis and how it distinguishes itself from what is ordinarily held to be included under the category of work. The psychoanalytic room is explored in both a concrete and metaphoric sense and is discussed in relation to the concept of time, reality, Ogden's concept of the analytic third, and, inspired by Winnicott, children's play. The playroom of the child and its similarity with the analytic room is illustrated by the book ?Benny's Bathtub” by the Danish author Flemming Kvist Møller.  相似文献   
170.
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