Countermovement Mobilization and State Raids on Minority Religious Communities

An ongoing study of government raids on minority religious communities in 19 Western‐style democracies over seven‐plus decades shows a dramatic increase in raids beginning in the 1990s. Two distinct and related patterns are found to explain this escalation in frequency. Both patterns involved countermovement mobilization by coalitions of oppositional groups that effectively framed new or nontraditional religious movements (NRMs) as threats to their own members and the larger society, thereby prompting state actions of social control. The patterns are distinguished by a new relationship of countermovement actors to the state. In one pattern, we found the development of a transnational network forging a common collective action frame, movement ideology, and organizational strategy. Seizing political opportunities in the wake of increasing concerns regarding child endangerment, countermovement actors targeted NRMs as harbingers of child abuse and pressed authorities to take action. In the second pattern, we found a concentration of raids in one country (France). Here, the oppositional networks were not simply third‐party interest groups but were fully integrated into the state apparatus, hence awarded power and given extraordinary influence. Consequently, state raids increased exponentially. The study also provides five years of new data from a previous report examining their impact on the larger set of findings and identifying new trends.     

Counselors’ Mandated Responsibility to Report Child Maltreatment: A Review of U.S. Laws

Although counselors in 44 states are mandatory reporters of child maltreatment, they may lack an understanding of their legally designated role. This article presents the results of a systematic review of child maltreatment reporting laws in all 50 states and the District of Columbia. The authors apply relevant legislation to real‐life contexts for counselors.     

The Moscow Council of 1917–1918

Following a period of decline beginning in the early eighteenth century, the Orthodox Church in Russia held a general council in Moscow from August 1917 to September 1918. More than 500 clergy and laity met, prayed and discussed numerous issues relating to the church’s life and witness. The Moscow Council was prompted by various trends of renewal which were growing ever stronger among the clergy and laity. Political circumstances at the time also made the Council possible: a preparatory preconciliar process was initiated in 1905, in parallel with the first revolution against Emperor Nicholas II, and the Council itself was convened in 1917, in parallel with the establishment of a Provisional Government. However, it was precisely such political events which led to the premature interruption of the Council. The main items on the Council’s agenda were linked to the reformation of church structures and the implementation of conciliar provisions at every level of church life: parish, deanery, diocese and autocephalous church. Special attention was given to the renewal of the pastoral ministries of priests and bishops, and to that of committed laity. In a way, the Moscow Council was a kind of ‘first encounter’ of Orthodoxy with contemporary societies, secularised or on the road to secularisation. Its legacy is therefore of great interest to all Christianity today. This article aims to analyse the Council and the main decisions made, in the light of ecclesiology, and to provide a primary bibliography at the end of the text.     

齐国古典文献中的民本思想及其现代启示、

齐国的开国君主姜太公在兴周灭商的过程中,充分领悟到了民众的巨大作用。因此,在齐国的建国之初,他就将民本思想列为治国之策。记录太公言论的《六韬》就充分证明了这一点。其后,春秋时期,管仲创造性地继承和发展了太公的治国方略,他在《管子》一书中正式提出了“以人为本”的概念,并且从爱民、利民、富民、惠民等几个方面阐释了以人为本的思想内涵。到了战国时．齐国的民本思想得到了空前的发展。在这一时期,齐国创建和发展繁荣稷下学宫,荟萃天下学人,百家争鸣,著书立说。随着以孔孟苟为代表的儒家思想传人齐国,极大地丰富了齐国的民本思想,并从理论上把民本思想升华到一个空前的高度。齐国的民本思想不仅内容十分丰富,而且具有鲜明的特色。这对我们今天建设有中国特色社会主义现代化强国,深入落实“三个代表”重要思想,树立科学发展观,具有极其重要的启示和借鉴价值。     

Taking Religious Pluralism Seriously. Arguing for an Institutional Turn. Introduction

Discussions of the relations between religions, society, politics, and the state in recent political philosophy are characterized, firstly, by a strong US American bias focusing on limitations of religious arguments in public debate. Even if the restriction or radical exclusion of religious reasons from public debate has recently been extensively criticized, secularist interpretations of liberal-democratic constitutions still prevail. Here it is argued that both strong secularism and weak or second order secularism are counterproductive for many reasons. Secondly, separationist interpretations of state-church relations are predominant, even if the severe wall of separation is criticized more often nowadays. Here it is argued that there are more and more interesting options than either separationism or accommodationism, that we should not exclusively focus at the constitutional relations between state and churches but address the full reciprocal relationship between society, culture, politics, nation, state and (organized) religions, and that we need more historical and comparative perspectives for the required institutionalist turn in political theory in order to overcome the obstacles inherent in predominant American political philosophy. The articles included in this volume are first, modest steps in this new direction.     

Visual evoked potentials to the geometric forms in the randomized presentation

Two outlined geometric figures, an equilateral triangle and a circle, of equal contour length, were randomly presented at a fixed position in the lower or upper part of the visual field (LVF and UVF). Transient visual evoked potentials (VEPs) were recorded monopolarly from the inion (I), 5, 10, 15 cm above it (I5, I10, I15) and Fz, for 12 subjects. Grand-averaged VEPs were computed. A negative (N) wave (averaged peak latency 155 ms) was identified in the LVF and a positive (P) wave (130 ms) in the UVF. In the LVF, the N amplitude of the triangle was significantly larger than that of the circle at I5 and I. Regarding the P wave in the UVF, the triangle was of a significantly longer latency than the circle at I15, I10 and I5. The enhancement of the N amplitude for the triangle in the LVF is not attributable to the arousal caused by the preparatory state for the figure, since the subject could not predict the figure to be presented next or its position.     

Early mother-infant interaction during breast- and bottle-feeding

Thirty-two primiparous mothers with their neonates, 20 breast-fed and 12 bottle-fed, were videotaped during feeding longitudinally (at 3, 10 days, 1 and 3 months) in order to investigate whether patterns of mother-infant interaction observed during breast- and bottle-feeding differ also for behavior not directly related to sucking. Infant state, sucking behavior, mother behavior and mother-infant interaction were analyzed by both sequential and non sequential analysis. Results suggest that the method of feedings affects mother-infant interaction observed during and just after feeding also for some behavior not directly related to sucking. The percentage of mutual touch, tactile stimulation and mother's gaze to infant was significantly more elevated during breast-feeding. Independently of the feeding mode, significant sequential dependencies between infant state of alertness and auditory stimulation, and auditory stimulation and mutual gaze were found.     

Diminishing Solidarity

Cases of acts of solidarity can be divided into at least two groups. Solidarity in a narrow sense of the term refers to what I label project-related solidarity; it is prevalent in the modern world at least as much as it was found in past worlds. In contrast, the philosophical discussions of "solidarity" refer to the altruism and mutuality typically found in close human relationships. This concept of "solidarity" is theoretically unfruitful and even misleading. I propose to abandon the term "solidarity" in order to regain sight of the individual phenomena. When these are taken into consideration, a return to the community is no longer called for. I rather argue that modern societies are perfectly capable of inspiring feelings of loyalty and civic virtues, though not by resorting to the old sources of "solidarity". Modern forms such as free associations, participation and, not least, the existence of a liberal society itself are sufficient. Public discussions of solidarity are additionally distorted by frequent appeals to a normative sense of the term. The argument put forward in this collectivist context that an obligation of solidarity results from gratefulness to the community is not found to be convincing. Individuals are not obliged to be grateful to a nation in a way that would be normatively binding.     

Prenatal discrimination of a male and a female voice uttering the same sentence

Using a habituation/dishabituation procedure, near-term foetuses (36-39 weeks gestational age) were tested in a low variability HR state, to examine whether they could discriminate between a male and a female voice repeatedly uttering the same short sentence. Prosody and loudness of the two voices were controlled. Once the foetal heart rate (HR) habituated to the first voice, the effect of a second voice was investigated in two experimental conditions: male/female voice and female/male voice. HR variations after the onset of the second voice were compared to those occurring in two control conditions in which the same voice was presented twice (male/female voice and female/female voice). Highly conservative statistical criteria taking each subject's pre-stimulus HR variability into account showed that most foetuses exposed to the voice change displayed decelerative cardiac changes, with no significant difference between the two conditions. These HR decelerations were found in the first seconds following the onset of the new voice, and reached their peak amplitude within 10 s in most subjects. These responses lasted more than 10 s for two-thirds of the experimental subjects. Mostly transient HR accelerations and only a few decelerative changes were recorded in the control subjects. Furthermore, mean amplitudes of these changes were significantly lower than the HR decelerations induced by the new voice in the experimental conditions, suggesting that the latter were not spontaneous HR modifications but rather cardiac responses to the voice change. It is argued that near-term foetuses may perceive a difference between voice characteristics of two speakers when they are highly contrasted for fundamental frequency and timbre.     

Sports specific metacognitions and competitive state anxiety in athletes: A comparison between different sporting types

This study investigated the relationship between sport related metacognitions with state anxiety dimensions, and compared how sporting categories affected these variables, among an online sample of athletes (N = 187). A MANOVA revealed there were significant differences between sporting types in metacognitive beliefs relating to the utility of rumination and arousal, the need to control thoughts, and levels of somatic anxiety. Correlations and multiple regressions showed that that in contrast to the relationships with self-confidence, cognitive and somatic state anxiety were positively associated with specific dysfunctional metacognitive beliefs, but negatively related to metacognitive processes. Overall, these findings highlight that: (a) athletes might adopt metacognitions to meet the different cognitive demands of sport types; and (b) metacognitions are in part responsible for the occurrence of state anxiety and self-confidence during competitions. The findings of this study have implications toward how researchers and sports practitioners approach the comprehensive nature of competitive anxiety.