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171.
Julia Pestalozzi 《The International journal of psycho-analysis》2003,84(3):733-753
Unique disturbances in symbolisation are characteristic of the pathology of schizophrenia. Drawing on the case vignette of a psychotic adolescent, the author discusses theoretical problems in the symbolisation process in general and then in psychosis, in particular the relation between 'concretism' as a thought disorder and other psychotic defences. The ability to symbolise on the one hand and to maintain sufficiently stable ego boundaries on the other hand are examined in their relation. The author's clinical experience supports her hypothesis that there is a close relationship between the impairment of the symbolisation process in the adolescent or adult psychotic patient and his/her inability to engage in symbolic play as a child. Special attention is paid to the role of early trauma and consequent pathology of object relations for disturbances of symbolic play in childhood. Regression to concrete thinking is understood as the chance of the psychotic patient to give some meaning to reality in an unreal, delusional world and as his/her last chance to communicate at all. Conclusions are drawn for psychoanalytic techniques in the treatment of patients who are deeply regressed in this respect. Special attention is given to the particular circumstances and challenges of adolescence and to providing psychoanalytic psychotherapy to adolescent psychotic patients. 相似文献
172.
Elizabeth W. Davies 《Journal of Family Therapy》2013,35(1):66-88
This article examines the metaphors family therapists use in their theories to reveal aspects of the theories which are not explicitly stated, using Whitaker's symbolic experiential therapy, Minuchin's structural therapy and White's narrative therapy as examples. Such examination, drawing on social constructivist understandings of metaphor and meaning making, reveals that Minuchin's metaphors of family as organism and therapist as artist and warrior emphasize the family as relatively holistic and the therapist as relatively interventionist. In contrast, Whitaker's metaphor of family as ecological system or team and therapist as coach emphasizes the interdependence and context sensitivity of the family and relative powerlessness of the therapist to impose change. Finally, White, reflecting his explicitly post‐structural commitment, uses the metaphor of therapy as a journey undertaken with a map and as therapy as an act of re‐narrating a story. 相似文献
173.
Adrian-Mario Gellel 《International Journal of Children's Spirituality》2013,18(2):214-226
This paper will explore the type of spiritual expression of adolescents and young people in and through current popular music culture. In particular, the paper will propose the music and industry constructed by and around the popular singer and songwriter Lady Gaga as a test case. Her incessant use of religious language and religious symbolism has equally attracted praise and criticism. This paper will acknowledge that Lady Gaga is not simply an icon of this hypermodernity, but she is a complex phenomenon which brings together various elements as well as actors. It will explore if and to what extent the main spiritual elements are traceable in this phenomenon. 相似文献
174.
Salvucci DD 《Cognitive Science》2005,29(3):457-492
As cognitive architectures move to account for increasingly complex real-world tasks, one of the most pressing challenges involves understanding and modeling human multitasking. Although a number of existing models now perform multitasking in real-world scenarios, these models typically employ customized executives that schedule tasks for the particular domain but do not generalize easily to other domains. This article outlines a general executive for the Adaptive Control of Thought–Rational (ACT–R) cognitive architecture that, given independent models of individual tasks, schedules and interleaves the models' behavior into integrated multitasking behavior. To demonstrate the power of the proposed approach, the article describes an application to the domain of driving, showing how the general executive can interleave component subtasks of the driving task (namely, control and monitoring) and interleave driving with in-vehicle secondary tasks (radio tuning and phone dialing). 相似文献
175.
MICHAEL ROBBINS 《The Psychoanalytic quarterly》2016,85(3):779-789
Formless Infinity: Clinical Explorations of Matte Blanco and Bion. By Riccardo Lombardi. Translated by Karen Christenfeld, Gina Atkinson, Andrea Sabbadini, and Philip Slotkin. London/New York: Routledge, 2016. 282 pp. 相似文献
176.
Jared Bok 《Journal for the scientific study of religion》2014,53(4):808-825
Since Peter Berger's (1967, The Sacred Canopy: Elements of a Sociological Theory of Religion, Garden City, NY: Doublday) early work on the sacred canopy, scholars have debated the effects of increased diversity on religious belief and vitality. Smith (1998, American Evangelicalism: Embattled and Thriving, Chicago: University of Chicago Press), in particular, has suggested that subcultures like American evangelicalism can thrive in a religiously pluralistic environment by both engaging with the world while remaining symbolically distinct from it. This article builds on this work as well as recent scholarship on boundary permeability by exploring the mechanisms by which American evangelicals negotiate their boundaries as they adapt to their surroundings. Based on a qualitative content analysis of 109 articles from two evangelical missionary periodicals published over a period of over 20 years, I examine the use of both boundary‐strengthening and boundary‐weakening processes employed by evangelical missionaries and missiologists (or “boundary agents”). I find that almost every instance of boundary weakening is also accompanied by boundary strengthening, suggesting that symbolic boundaries are becoming selectively permeable through a process I identify as “symbolic filtering.” In conclusion, the article briefly considers the implications of these findings for the broader discussion of symbolic boundaries and religious pluralism. 相似文献
177.
Zsolt Zalka 《欧洲心理治疗、咨询与健康杂志》2014,16(1):20-26
In this paper the author discusses the metaphors of the community in Thalassa House, a therapeutic community in Hungary of which he is both the founder and leader. 相似文献
178.
179.
幼儿对不同的情绪面孔图片存在不同的注意偏向,考察情绪效价与面孔类型对幼儿无意视盲的影响,可以帮助我们进一步认识幼儿对情绪面孔的注意偏向。本研究采用静态无意视盲的实验范式,通过2（面孔类型：符号化卡通、真人）×2（情绪效价：积极、消极）被试间完全随机设计,考察了111名幼儿（62.5±3.6个月,男生60名）在无意注意条件下对不同情绪效价和不同类型面孔的觉察情况。结果表明：（1）幼儿对积极情绪面孔的觉察率显著高于消极情绪面孔;（2）符号化卡通面孔与真人面孔的整体觉察率不存在显著差异;（3）积极情绪面孔中符号化卡通面孔的觉察率高于真人面孔。综上,情绪效价对无意视盲的影响会基于面孔类型的不同而不同,幼儿对卡通积极情绪面孔有更显著的注意偏向。 相似文献
180.
现有研究中有关群际威胁对集体自尊是增强作用还是削弱作用存在矛盾结论,可能是不同研究采用了不同类型的群际威胁,且情绪在群际威胁和集体自尊二者之间可能存在某种作用所导致的。本研究通过情景启动的实验发现,现实群际威胁唤起了更高水平的愤怒情绪,愤怒情绪越多,被试的集体自尊越高。而象征群际威胁唤起了更高水平的自卑情绪,自卑情绪越多,被试的集体自尊越低。总之,群际威胁类型的不同对集体自尊产生不同的影响,情绪在其中起中介作用。 相似文献