Dreaming under fire: the psyche in times of continuous stress

Continuous stress and trauma are manifested in dreams, the study of which can expand our knowledge concerning unconscious reactions to trauma and efforts of coping with continuous traumatic situations. In our research we asked people living under continuous threat of rocket attacks to record their dreams and their associations to them during four consecutive weeks. We collected 609 dreams from 44 women and 18 men (age range 14-62). The dreams submitted were analysed according to the Jungian approach in the light of the information and associations presented by the subjects. Full dream series of dreamers from each group were analysed in an attempt to capture the depth-psychological experience of living and dreaming under fire. The most frequent themes found were: ‘concrete vs. symbolic', ‘togetherness', ‘active ego', ‘fear and anxiety', ‘shadow' and ‘personal issue'. The subjects were divided into three age groups. Differences between the occurrences of themes were examined. On the unconscious level our results showed that the adolescents group seemed to be the most vulnerable to the stress situation (preponderance of concrete dreams), the mature adults group was the least influenced by it (preponderance of symbolic dreams and of the ‘personal issue' theme) and the young adults group made the greatest psychological efforts for coping (preponderance of ‘active ego' theme). We noted few anima figures appearing in the men's dreams, while animus figures appeared in the women's dreams. In another study undertaken immediately after one of the recent wars in Gaza we collected dreams of Israelis living in the south of Israel who were under heavy daily rocket attacks, and dreams of Palestinians living in the West Bank. The most significant difference we found between the groups was a preponderance of symbolic dreams among the Palestinians, as opposed to a preponderance of concrete trauma dreams among the Israeli group living on the Gaza border. In both groups we found archetypal symbols of evil. In conclusion, dreams can help us detect emotional distress, even when subjects seem ‘ok'. Early detection and working with dreams can help prevent the severity of delayed PTSD.     

Using intraverbal training to increase symbolic play in children with autism spectrum disorder

We evaluated the effects of an intraverbal training procedure on the acquisition, maintenance, and generalization of object‐substitution symbolic play in three 6‐year‐old Korean boys with autism spectrum disorder. A multiple probe across four behaviors design was used. All children acquired target symbolic play behavior, and novel responses emerged in training and follow‐up conditions. Generalization of object substitutions to untaught objects occurred in all three children. Free play observations indicated that symbolic play emerged in one child, and functional play increased in all three children.     

The pattern theory of self in artificial general intelligence: A theoretical framework for modeling self in biologically inspired cognitive architectures

In an attempt to provide a unified account for a vast literature discussing a multiplicity of selves, Gallagher (2013) has proposed a pattern theory of self. Subsequent discussion on this account has led to a concern that the pattern theory, as originally presented, stands as a mere list of aspects that fails to explain how they are related in real-time. We suggest that one way to address these criticisms, and further develop the pattern theory of self is by exploring how it can be used to aid research on self in artificial general intelligence, especially in the context of biologically inspired cognitive architectures. We furthermore propose a conceptual implementation for actualizing such research in regards to the LIDA (Learning Intelligent Decision Agent) cognitive model.     

Intelligent vector field visualization based on line integral convolution

In order to reflect the internal motion characteristics of entire vector fields, texture visualization methods based on line integral convolution are usually adopted. However, the visualization results obtained in this way have low image quality. To solve this problem, this paper suggests using line integral convolution to optimize two specific aspects - texture enhancement and color enhancement – to provide an enhanced vector field visualization model. Existing texture enhancement algorithms can create texture aliasing. Based on an analysis of the relationship between vector angles, sampling distance and texture aliasing, the paper puts forward a texture enhancement algorithm that uses the vector angle to adjust the sampling distance of a high-pass filter. This greatly reduces the presence of texture aliasing. For color enhancement, a linear algorithm is usually used that adds vector size information to the vector field. However, the resulting image has a problem of color concentration. In view of this, the distribution characteristics of the vector field are analyzed using a histogram and a dynamic nonlinear color enhancement algorithm is proposed. This noticeably improves the color distribution of the resulting image and improves the overall visual quality of the result.     

Moving attention along the mental number line in preschool age: Study of the operational momentum in 3‐ to 5‐year‐old children's non‐symbolic arithmetic

People tend to underestimate subtraction and overestimate addition outcomes and to associate subtraction with the left side and addition with the right side. These two phenomena are collectively labeled 'operational momentum' (OM) and thought to have their origins in the same mechanism of 'moving attention along the mental number line'. OM in arithmetic has never been tested in children at the preschool age, which is critical for numerical development. In this study, 3–5 years old were tested with non‐symbolic addition and subtraction tasks. Their level of understanding of counting principles (CP) was assessed using the give‐a‐number task. When the second operand's cardinality was 5 or 6 (Experiment 1), the child's reaction time was shorter in addition/subtraction tasks after cuing attention appropriately to the right/left. Adding/subtracting one element (Experiment 2) revealed a more complex developmental pattern. Before acquiring CP, the children showed generalized overestimation bias. Underestimation in addition and overestimation in subtraction emerged only after mastering CP. No clear spatial‐directional OM pattern was found, however, the response time to rightward/leftward cues in addition/subtraction again depended on stage of mastering CP. Although the results support the hypothesis about engagement of spatial attention in early numerical processing, they point to at least partial independence of the spatial‐directional and magnitude OM. This undermines the canonical version of the number line‐based hypothesis. Mapping numerical magnitudes to space may be a complex process that undergoes reorganization during the period of acquisition of symbolic representations of numbers. Some hypotheses concerning the role of spatial‐numerical associations in numerical development are proposed.     

Explorations of silence in the religious rituals of Buddhists and Quakers

This paper is a participant-observation-based study of one Quaker and three Buddhist groups. Using a sociological framework, it explores silence as actively practiced in religious ritual. It demonstrates the usefulness of employing multiple continuums to analyze practices, including a speech–silence continuum, a body movement–body stillness continuum, and a thinking–not thinking continuum. Even when silence is seen as active, it may be construed as functioning to turn people inward and away from each other. Instead, this paper demonstrates how silence for these groups is not necessarily socially isolating. For instance, participants not only learned, practiced, and reflected on silence together, but drew connections between the practice of silence and changes in everyday social interactions, including bringing compassion into these. Some persons referred to realizing a sense of interconnectedness in the silence akin to a Meadian fusion.     

Effects of Reward Structures on Academic Performance and Group Processes in a Classroom Setting

Researchers have suggested that cooperative, intergroup competitive, and individualistic reward structures result in different patterns of academic performance and group processes. In this study, we investigated these relationships in an undergraduate business school setting. A reward structure was manipulated across four separate classes, and outcomes were measured using self-reports of group effectiveness, academic performance as graded by instructors, and peer evaluations from group members. The results indicated that group effectiveness was rated significantly higher under the cooperative and no-reward conditions compared to the intergroup competitive reward condition. Peer evaluations in the intergroup competitive condition were significantly lower then those under the other three conditions.     

Trauma and the symbolic function of the mind

The relationship between trauma and the symbolic function of the mind is discussed in three parts. First, a short outline is given of the long‐lasting split within the field of trauma: it consists in a dichotomy between the symbolic and anti‐symbolic reading of the traumatic experience – as I have called it in a previous paper. In the second part, it is maintained that the work of Ferenczi represents an attempt at overcoming this split. In the third and last part, the notion of symbolic adaptation is introduced. The process of adaptation has to ensure the survival of the individual along lines capable to foster the hope that the lost equilibrium between the individual and his environment will one day be restored. This function is performed by symbols: by linking together the lost satisfaction and the hoped‐for wish‐fulfillment, by creating bridges between past and future, symbols enable us to adjust to the new environment without renouncing hope. Symbols are mediators between the pleasure principle and the reality principle. When a person is struck by trauma it is precisely this unifying function which is broken. A typical consequence of this situation is described by Ferenczi as a rupture between feeling and intelligence.     

清华简《程寤》主旨试探

《程寤》中太姒所梦的内涵引起许多学者的关注,从而展开了很多有价值的探索。本文结合学术界的现有成果,辅以个人的认识,对此梦的含义做了进一步的论述,认为梓与太子发密切相关,代表周;松、柏、械、柞指周的贤臣。太子发在梦中的作用十分重要,此梦的象征意义乃是太子发将会率周的贤臣占领商都,推翻商朝。     

On Theoretical Edges and Exclusionary Borders: Towards a Genealogy of “Analyzability” in Jungian Psychoanalysis1

An oft-repeated and largely unexamined assumption in Jungian psychoanalysis is the notion of “analyzability”, that is, of an individual's ability or present capacity to think symbolically. It is often taught that if someone is unable to think symbolically, a depth analysis is not possible. Such an individual may be more aptly suited for supportive psychotherapy, the argument goes, an experience that may very well lead to the development of the ego's capacity for symbolic thought but is not, in and of itself, a Jungian analysis. While this sort of categorical thinking has, at times, crossed over into ontological claims about individuals and groups, the notion of analyzability encountered in psychoanalytic theory and praxis is often cloaked in facially neutral language. The impact, however, has been anything but neutral in effect. In this paper, I propose a softening of our theoretical edges through a genealogy of the category of analyzability within the broader history of psychoanalysis. Through this excavation, I explore the contingent nature of the category of analyzability, how it has constricted knowledge, perpetuated inequality, and, more broadly, obscured ways of knowing. In so doing, I recover the radically democratic potential that lies at the heart of Jungian psychoanalysis.