The deep student: A thematic analysis of counsellor educators' perceptions and experiences

What does it mean when we say a person is “deep” or has a lot of “depth?” We asked counsellor educators to describe the concept of personal depth, how it manifests in counsellors' work, and whether or not it could be trained. Twenty counsellor educators responded, and we analysed their responses using thematic analysis. We unearthed seven major themes of the construct: nondual consciousness, emotions, cognitions, interpersonal attributes, self-awareness, attitude and life experiences. Participants also provided suggestions for training students to cultivate personal depth. Finally, we introduce a depth wheel to conceptualise our results and provide implications for counselling and training.     

The impact of psychological distress and university counselling on academic outcomes: Analysis of a routine practice-based dataset

Whole university approaches to student mental health and well-being increasingly involve university counselling and mental health services (UCMHSs) as key stakeholders in higher education and the fulfilment of good academic outcomes. However, previous research using routine outcome measures has focussed on psychological distress only. Research is needed to demonstrate the value of university counselling on academic outcomes. This study aimed at profiling the psychological distress of a student sample according to the Clinical Outcomes in Routine Evaluation—Outcome Measure (CORE-OM); measuring the change in perceived impact of problems on academic outcomes, and measuring the perceived impact of counselling on academic outcomes. Students from two UK university counselling services completed the CORE-OM and the Counselling Impact on Academic Outcomes (CIAO) questionnaire as part of routine practice. After counselling, 67.4% (n = 323) of students with planned endings to counselling showed at least reliable improvement on the CORE-OM. Significant reductions in the perceived impact of problems on all academic outcomes were also found. On average, 83% (n = 398) of students found counselling helpful for academic outcomes to at least a limited extent. University counselling was found to reduce psychological distress and the impact of problems on academic outcomes. Psychometric examination of the CIAO tool is warranted to strengthen its use. The need for robust data across UCMHSs is demonstrated by both the strengths and limitations of this study.     

The meaning of masculinity for educated young Bedouins

Israel's Bedouin population—an Indigenous, traditional, collective, patriarchal society—is at the height of social change, introducing modernization, religion and altered gender relations. Young Bedouin men are experiencing the ramifications of their masculine identity. As in other collective societies that emphasize mutual dependence and cooperation, honour has great meaning and unlike individualistic societies, maintaining masculine and family honour is important in the construction of masculinity. These cultural differences may influence young men's views of honour, particularly family honour, which is a key principle in collective cultures. An exploratory qualitative study used semi-structured interviews of 20 educated Bedouin young men and grounded theory to investigate what masculinity means for them. They defined masculinity by comparing theirs to that of the ‘other’. They also described the crucial evaluators of masculinity: the family's older men. Protection and close supervision of women were found to be key factors in the assessment of masculinity. Also evident was the influence of the men's education on their gendered perceptions and their use of Western-oriented language regarding egalitarianism and women's rights. The findings may contribute to social work practice, especially in patriarchal societies, and may help in understanding how men may use their patriarchal power to generate change.     

On the inseparability of reasoning and virtue: Madame de Maintenon's Maison royale de Saint-Louis

This paper engages with the curriculum at Madame de Maintenon's school for girls at Saint-Cyr to raise and address a set of questions: What is it to teach someone to reason? The curricular materials of Saint-Cyr suggest that learning to reason is a matter of practice. How is one to distinguish autonomous reason giving from habituation or automatic trained responses? How can practices in reason giving informed by social mores have objective validity? Moreover, if we think of the role of a philosopher as the cultivation of rational faculties and recognize that how this role is played is bound up with social norms, by what standards ought we to evaluate whether a philosophical educator is good or bad? Intertwined with the discussion is also a question about the limits of philosophy for the question.     

Loneliness and belonging in narrative environments

Loneliness and belonging are often framed as psychological states affecting individuals. Their family, friendship, psychological mindset, and acquaintance networks are seen as important factors shaping experiences of loneliness and belonging, but the role of place, culture, and institutional environments are often relegated to the periphery of attention. This article adopts the lens of narrative environment to highlight the importance of environments and cultures in storying experiences of loneliness and belonging, in this instance, among students enrolled at a UK university. Focusing especially on student accommodation and the university's links (or perceived lack thereof) with its locality and the university's infrastructure, we argue for the dialectic and reciprocal relationship between students and their environment in storying experiences of loneliness and belonging. Narrative environment, we argue, encapsulates the way in which some people negotiate a sense of belonging, moving the focus beyond individual psychology and immediate social networks, to the impact of institutional and environmental culture.     

Mead, Intersubjectivity, and Education: The Early Writings

This article seeks to reconstruct the early writings of George Herbert Mead in order to explore the significance of his work for the development of an intersubjective conception of education. The reconstruction takes its point of departure in Mead's claim that reflective consciousness has a social situation as its precondition. In a mainly chronological account of Mead's writings on psychology and philosophy from the period 1900–1925, it is shown how Mead explains the social origin of conscious reflection and self-consciousness. It is further shown, how Mead redefines the social in terms of meaningful, creative, radically undetermined, but not yet conscious, interaction. Mead's position thereby implies a reversal of the traditional way in which the relationship between subjectivity and intersubjectivity is conceived. The article ends with an outline of the main implications of this reversal for our understanding of education.     

A Virtue Approach Instead of a Kantian Approach as a Solution to Major Dilemmas in Meta-ethics? A Criticism of David Carr

This contribution is a criticism of some points David Carr brings forward both in his 1991 book (Educating the Virtues) but even more so in his 1996 article in this journal (After Kohlberg: Some Implications of an Ethics of Virtue for the Theory of Moral Education and Development). With the help of a virtue approach Carr tries to solve the moral objectivism-moral relativism dilemma and the deontologism-consequentialism dilemma in ethics. I will argue that his attempt, though very interesting, suffers from some serious flaws and that, either, Carr's position is much closer to a Kantian approach than Carr thinks, or Carr's position needs a good deal of clarification.     

Social attitudes and education: Self-selection or socialization?

The aim of this study was to replicate earlier findings (Ekehammar et al., 1987) concerning the relationship between social attitudes and educational direction and field of study, by addressing further the causality issue. The sample comprised 256 Swedish adolescents from metropolitan Stockholm attending the two lowest grades in secondary school (modal age was 17 years). The main findings of the previous study were replicated, although the statistical power was weaker. Two higher-order attitude dimensions (labeled Political-economic conservatism and Social conservatism) discriminated between six groups, based on combinations of the two aspects of education. The main picture evidenced a socialization effect regarding Political-economic conservatism and a self-selection explanation for Social conservatism. Introducing intellectual ability as an independent variable in the causal model, affecting both educational direction and social attitudes, weakened the relationship, as compared to the previous study.     

Schools,identity and the conception of the good. The denominational tradition as an example

The Dutch education system relies upon a large number of publicly-subsidized, denominational schools. The authors defend the importance of schools that educate children within a specific — including denominational — conception of the good by arguing for the importance of such a conception for the development of the child's identity. An essential component of this developmental process is critical reflection, conceived as crucial to the formation of moral autonomy.     

Liberalism,nationality and education

Yael Tamir's (1993) book Liberal Nationalism seeks to show that liberalism and nationalism are not incompatible political philosophies. Nationalism need not take the closed, authoritarian form it has so often taken; and liberalism is premised on certain national ideas, including national self-determination. This critical discussion of her account is broadly sympathetic to the compatibility thesis, but takes issue both with her notion of nationalism, with her account of a nation as a self-conscious cultural community, and with the sharp line she draws between civic and cultural concerns. Although her book does not deal with education, this paper concludes with remarks about what the role of nationality should be in education, in both a Tamirian and a non-Tamirian framework. The latter is applied to education in Britain.This paper takes the form of a discussion of some leading themes in Yael Tamir's (1993) book Liberal Nationalism and of their bearing on educational policy.