Sex–related self–concepts, cognitive styles and cultural values of traditionality–modernity as predictors of general and domain–specific sexism

Previous studies have determined that masculinity, femininity, need for closure and authoritarianism are significant predictors of sexism. The present study attempted to integrate these variables in order to better understand the nature of general ambivalent sexism and workplace–specific sexism in Singapore. Chinese traditionality and Chinese modernity were specifically examined as potential predictors of sexism. Robust results from hierarchical regressions indicated that these indigenous cultural variables were highly important in predicting general and workplace–specific sexism. Although masculinity and need for closure were unrelated to sexism, participant sex, femininity and authoritarianism significantly predicted sexist attitudes towards women. Most important, Chinese values were found to add significant incremental validity in predicting sexist attitudes beyond what was accounted by the aforementioned predictors. Chinese traditionality significantly predicted sexist attitudes towards women, but Chinese modernity was unrelated to sexism. Implications of these findings were discussed.     

More lives, better lives

Although many people believe that more people would be better, arguments intended to show this are unconvincing. I consider one of Parfit's arguments for a related conclusion, that even when both are worth living, we ought to prefer the better of two lives. Were this argument successful, or so I claim, then it would follow that more people would be better. But there aren't reasons for preferring the better of two lives. Nor is an attempted rejoinder effective. We can agree that there aren't reasons for preferring the better of two lives, and yet still maintain there are reasons for improving lives.     

弱势群体判断对不同价值语义启动下道德判断的调节效应研究

通过行为实验探讨了公平正义和人文关怀这两种基本道德价值的语义启动对涉及弱势群体的道德两难问题判断的影响。研究结果表明,不同道德价值语义启动对道德判断有显著影响,具体表现为：在公平正义启动状态下,人们的道德判断不会对弱势者有明显的道德宽容偏向。当个体处于恻隐关怀启动状态时则会出现明显的道德判断弱势者效应,即对弱势群体的道德判断存在显著的宽容偏向。进一步的检验表明弱势群体判断在道德价值语义启动与道德判断中起着显著的调节作用。本研究不仅从实证的角度证实了道德价值语境在道德判断中的重要性。同时文章还指出在面对重大社会负性事件时,政府、社会媒体、学术界应该呈现怎样的道德价值语境是一个既具有突出现实性和重要理论性的问题。     

中国传统文化以人为终极关怀的当代价值研究

中西文化比较有一种强势话语误导,即认为中国古代文化忽视人的价值。这是片面的。相反,中国文化的特质就是以人为终极关怀的人本文化,而不是像西方一样诉诸宗教信仰的神本文化。中国传统文化以人为终极关怀的价值观主要体现在几个方面：人与万物相比,以人的生命和道德理义为终极关怀;在国家和社会生活中,以民（人）为终极关怀;在对待人本身的道德理想问题上,以人格意志为终极关怀。中国文化对人的终极关怀的思想是最为值得珍贵的文化财富。它所包含一些优秀的思想仍然对我国当代以人为本价值观在人的内涵、人的素质培育、人的全面发展的具体内容和途径等的理解方面有重要的价值和意义。     

Robustness of Additive Value Function Methods in MCDM

A simulation model is constructed of choice between a discrete number of non-dominated alternatives. The long-run goals of the decision maker are assumed to be consistent with a hypothetical preference structure which satisfies assumptions of completeness, transitivity and additive independence for an ideal set of criteria. The use of additive value functions to aid the decision maker in this choice is simulated for a variety of contexts and under a number of non-idealities such as the omission of criteria, confounding of criteria and inconsistent responses. It is found that ideal preference orderings are well identified by additive value functions provided that the non-idealities are moderate and that sufficient effort is put into modelling changing marginal values for different levels of performance. One of the potentially most sensitive areas is that of shifts in the decision maker's reference points as a result of the types of preference information asked.     

On Empty Compliments and Deceptive Detours A Neopragmatist Response to Theodore W. Nunez

The philosophical question Nunez raises is whether we can have, as he thinks we need, a theoretical grounding for appeal to the intrinsic value of nature. This article examines the neopragmatist reasons for repudiating metaphysical realism's notions of intrinsicality and subject-independent reality. Following the holism of Donald Davidson and Richard Rorty rather than the epistemological premises of Holmes Rolston and Bernard Lonergan, the author concludes that coping with the ecological crisis does not require conjuring an epistemic crisis. Environmental ethics in neopragmatist hands would seek procedures for bringing about agreement in improving our practices, not our epistemology.     

Rolston, Lonergan, and the Intrinsic Value of Nature

In recent metaethical debate over ways to justify the notion of intrinsic natural value, some neopragmatists have challenged realist conceptions of scientific and moral truth. Holmes Rolston defends a critical-realist epistemology as the basis for a metaphysics of "projective nature" and a cosmological narrative—both of which set up a historical ontology of objective natural value. Pure ecological science informs the wilderness experience of Rolston's ideal epistemic subject, the "sensitive naturalist." The author argues that Rolston's account of the relation between knowing and valuing can be clarified and strengthened by appropriating Bernard Lonergan's transcendental method. Conversely, Lonergan's view of moral self-transcendence can be developed further in light of Rolston's virtue epistemology, which is embodied in the figure of the sensitive naturalist.     

Estimation of Group Priorities and Value of Information

In this paper, we present a Bayesian approach to model uncertainty about a group's priorities in a multicriteria evaluation problem and develop a methodology to quantify amount of information provided by a sample of priorities. In so doing, we discuss how the quantification of the information content can be used to decide to elicit additional priorities from the group. We illustrate the implementation of our approach and discuss additional insights that it provides using real‐life data from an academic department's priority analysis. Copyright © 2013 John Wiley & Sons, Ltd.     

数量让位价值：5～10岁儿童公平分配发展的“此消彼长”

操纵资源价值与数量的比例关系，形成互不影响的数量平等与价值平等，考察5～10岁儿童在不同卷入情境中公平分配发展的特点。结果发现：（1）6岁以后儿童公平分配发展存在数量平等“消”和价值平等“长”的特点；（2）与第一方卷入情境相比，在第三方卷入情境中9～10岁儿童公平行为发展存在差异，而公平认知不受卷入情境影响；（3）儿童公平认知发展能正向指导公平行为表现，但会受卷入情境、年龄和性别影响。