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101.
Aditee Ghate 《The Journal of analytical psychology》2018,63(2):150-165
The paper explores the impact of the dissociated feminine principle resulting from the trauma of cultural displacement in a young Chinese woman keen to embrace a modern Western identity. A case study illustrates the outcome of the client both consciously and unconsciously rejecting the traditional stereotypical Chinese feminine identity and instead embracing the distorted, yet seductive, image of the Western (Caucasian) woman as independent, intellectual and confident. Her defensive denial of the traditional feminine was dealt with by intellectualising both personal and professional relationships. Then, unconsciously, the dissociated traditional feminine was projected into a separate aspect of her identity that held the traumatised feelings. The intellectualisation was eventually understood as being a necessary defence to cope with the cultural as well as geographical dislocation trauma. And with this realisation a space was created to accept and integrate the denied feminine–in a literal as well as a symbolic manner. 相似文献
102.
Mythological language is sometimes understood as a way of representing, by concrete imagery, more abstract notions. In this
paper, we will pose some metaphysical questions about the possibility of such a representation. These questions will serve
to motivate a brief tour of Mishkāt al-Anwār (Niche of Lights)—Abu Hamid al-Ghazali’s commentary on the famous ayat al-nur (“verse of light”) of the Qur’an—wherein is discussed, among
other things, how symbolic imagery is possible, and “the respect in which the spirits of the meanings are specified within
the frames of the similitudes.”
相似文献
Edward Omar MoadEmail: |
103.
Gerhard Barolin 《Psychopraxis》2009,12(1):12-14
Zusammenfassung Der Kopfschmerz ist ein h?ufiges Leiden, das sich vor allem auch beim praktischen Arzt, und nicht nur beim Facharzt, findet
(5 % in der Allgemeinpopulation). Der Kopfschmerz hat mehrfache Ausformungen und Mitursachen-Faktoren. Es ist daher kontraproduktiv,
hierbei nur auf eine Art der Behandlung oder eine Ursache abzuzielen. Nur in der multifaktoriellen Betrachtungsweise unter
gezieltem Einsatz sinnvoller therapeutischer Kombinationen wird man mit dieser Crux der Patienten und der ?rzte bestm?glich
weiterkommen. Es werden immer noch Problempatienten übrig bleiben. Diese müssen psychotherapeutisch begleitet werden. Man
darf sie nicht in die Hoffnungslosigkeit und/oder den Abusus versinken lassen, sondern muss immer wieder versuchen, Weiteres
zu probieren, und sie auf dem therapeutischen Pfad zu halten (Abb. 1a).
相似文献
104.
105.
Natallia Vasilevich 《The Ecumenical review》2020,72(4):673-682
In January 1920, the Ecumenical Patriarchate issued an encyclical – “Unto all the Churches of Christ Wheresoever They Be” – which has played a key role in the history of the ecumenical movement and the engagement of the Orthodox Church in it. The document was prepared by a group of theologians of the Ecumenical Patriarchate headed by Metropolitan Germanos (Strenopoulos). At the time of its publication, it had an official English version; however, it is usually referenced according to its later revised translation, undertaken in 1959 by W. A. Visser ’t Hooft. A significant difference is that the 1920 translation did not include what has come to be seen as the central feature of the 1920 encyclical: that is, the proposal to create a “League of Churches.” The article explores whether the revision is a more accurate translation of the Greek original or rather an interpretation of the encyclical that enshrines in the text its key concept – which was, however, not contained in the original document. 相似文献
106.
Grazyna Czubinska 《The Journal of analytical psychology》2020,65(2):325-344
In an age of polarized political views and growing nationalism it is vital that the psychoanalytic profession offers its contribution. The author makes a link between early infant development and social and political behaviour. Psychoanalytic, Jungian and Relational ideas are explored. Starting from Freud and his theory of ‘minor differences’, a dichotomy between closeness and separateness is investigated. The writer argues that difference is at the centre of human identity and human development and explores why we struggle to accept it. The totalitarian political system is described as one that eliminates difference. A case study is offered as an illustration of a patient’s struggle to move from a symbiotic, undifferentiated state towards object relating and individuation . 相似文献
107.
The purpose of this article was to examine the psychometrics of the My Emotions Questionnaire, a self-report designed to assess mothers’ emotional reactions when their infants cry. Participants were 240 first-time mothers. When infants were 6 months and 1 year old, mothers completed the new questionnaire and measures assessing beliefs and behavioral responses to infant crying, and interview-based measures of mothers’ emotional reactions and causal attributions about crying were administered. Maternal sensitivity and negative behaviors were observed when infants were 6 months and 1 and 2 years old. Mothers reported on their discipline practices when children were 2 years old. Five emotion factors emerged based on exploratory factor analysis (EFA) of the 6-month data: Amusement, Anxiety, Frustration, Sympathy, and Protective. The five-factor structure was supported via a confirmatory factor analysis (CFA) of the 1-year data. All scales demonstrated adequate internal consistency reliability and significant stability from 6 months to 1 year. Amusement, Frustration, and Protectiveness demonstrated the best convergent validity with cry cognitions and predictive validity to parenting measures, followed by Anxiety, although effects tended to be small to moderate. Evidence for the validity of Sympathy was less compelling. The potential utility of the questionnaire for basic and applied research is discussed. 相似文献
108.
Brian Horne 《International Journal for the Study of the Christian Church》2013,13(4):362-365
Unitatis Redintegratio (UR), the Decree on Ecumenism of the Second Vatican Council, was both the outcome and instrument of ecumenical engagement between Anglicans and Roman Catholics, and continues to have a formative influence on their dialogue. In the lead-up to the Council, personal contacts between Church of England leaders and the nascent Secretariat for Promoting Christian Unity played a significant part in a change of atmosphere towards other Christian traditions at the Vatican. UR notes the ‘special place’ which the Anglican Communion holds in the communion of churches: the 1966 meeting in Rome between Archbishop of Canterbury Michael Ramsey and Pope Paul VI would lead to The Malta Report (1968) and the Anglican–Roman Catholic International Commission (ARCIC). The ‘Principles of Dialogue’ set out in UR – avoiding polemical language; integrating spiritual and academic learning; expounding positions clearly, and committed openness – are affirmed in the light of the experience of ARCIC. The Agreed Statements of ARCIC I and II, focused around the motif of koinonia, are assessed in view of the topics for dialogue listed in UR: Christology; Ecclesiology (including the Blessed Virgin Mary); Sacred Scripture; Life in Christ in communion; Teaching on sacraments and ministry; and Christian personal, family, liturgical and social life. The significance of eschatology in relation to unity in Christ is highlighted, both with reference to Anglican difficulties about gender relations and authority, and to the three-fold use of ‘complete’ in UR. What might it mean for ecumenical dialogue, and ecclesial relationships, to work from the future backwards rather than just from the past forwards – i.e. in terms of faith rather than sight? 相似文献
109.
Gerhard Rein 《The Ecumenical review》2018,70(1):99-104
This is an edited translation of an address given on 20 July 2017, the 73rd anniversary of the bomb plot against Adolf Hitler, at the Adam von Trott Foundation in Imshausen, Germany. It recalls the contacts of Willem A. Visser 't Hooft, the first general secretary of the World Council of Churches, with the German resistance during the Second World War, discusses the relevance of their vision of the post‐war future to contemporary politics, and highlights the significance of Visser 't Hooft for the ecumenical movement. 相似文献
110.
Stephanie Buck 《The Journal of analytical psychology》2018,63(2):207-227
Astrology was a lifelong interest for C.G. Jung and an important aid in his formulation of psyche and psychic process. Archetypally configured, astrology provided Jung an objective means to a fuller understanding of the analysand's true nature and unique individuation journey. Jung credits astrology with helping to unlock the mystery of alchemy and in so doing providing the symbol language necessary for deciphering the historically remote cosmology of Gnosticism. Astrology also aided Jung's work on synchronicity. Despite astrology's worth to Jung's development of analytical psychology, its fundamental role in guiding his discoveries is all but absent from historical notice. The astrological natal chart seems rarely used clinically, and many clinicians seem unaware of its value as a dynamic diagram of the personality and the potentialities within which nature and nurture foster and/or discourage for individual growth and development over the lifespan. This paper charts Jung's interest in astrology and suggests why his great regard for it and other paranormal or occult practices remains largely neglected and unknown. 相似文献