两汉经学的式微与魏晋玄学的孕育--论王符《潜夫论》治道思想的历史地位

王符《潜夫论》治道思想的历史地位在两汉经学的式微与魏晋玄学的孕育中得以显现出来,其表现有三：一是其治道思想作为社会批判思潮的代表性;二是其所关注时代问题的转变,围绕本末、名实、才性诸问题而展开;三是王符治道思想中所彰显出的人本理性精神。     

The big two dictionaries: Capturing agency and communion in natural language

Four studies developed and validated two dictionaries to capture agentic and communal expressions in natural language. Their development followed the Linguistic Inquiry and Word Count (LIWC) approach (Study 1) and we tested their validity with frequency-based analyses and semantic similarity measures. The newly developed Agency and Communion dictionaries were aligned with LIWC categories related to agency and communion (Study 2), and corresponded with subjective ratings (Study 3), confirming their convergent validity. Very low or absent correspondence between proposed dictionaries and unrelated LIWC categories demonstrated their discriminant validity (Study 2). Finally, we applied both dictionaries to language used in advertisements. In correspondence to gender stereotypes, male-dominated jobs were advertised with more agentic than communal words, and female-dominated jobs with more communal than agentic words (Study 4). Both dictionaries represent reliable tools for quantifying agentic and communal content in natural language, and will improve and facilitate future research on agency and communion.     

Word processing in the parafoveal region

This study examined the role of words viewed in the parafoveal region during reading. In contrast to previous work, the present experiments used a reading-aloud paradigm that was postulated to encourage letter-to-sound processing, as is typical for beginning readers and for skilled readers who are reading difficult material. The three experiments in this study examined the role of orthographic and semantic information in the parafoveal region on the processing of a word in the foveal region. For this, two words, one in the foveal region and the other in the parafoveal region, were presented side by side to resemble normal reading. Participants were instructed to read aloud the word on the left side, ignoring the word on the right side. Experiments 1 and 2 showed that the presence of a word in the parafoveal region slowed naming of target words, and that this delay was attributable to linguistic interference. This pattern indicates that the information in the parafoveal region affect the processing of the target. Experiment 3 showed an effect of parafoveal semantic information on processing of the target word. In sum the results of the current study suggest that information in the parafoveal region appears to be linguistically processed but to a weaker degree than the focused word. In sum, the results of the experiments in the current study indicate that the influence of parafoveal information is quite lexical and semantic information in the parafoveal region affects processing of the target in the foveal region.     

社会认知内容的“大二”模型

社会认知的内容存在两个基本维度,一个与热情或社会性特质有关,另一个与能力或智力性特质有关,称之为社会认知内容的"大二"模型。关于"大二"模型的理论有进化心理学、本体论和功能性三种解释。目前,"大二"模型的理论焦点集中在模型的文化普适性检验、两维度之间的关系以及两个维度的权重和偏好问题上。今后可结合本土实际情况围绕着三大焦点问题和两维度的具身研究等问题进行深入探讨。     

Depression and somatic symptoms in Japanese and American college students: Negative mood regulation expectancies as a personality correlate

This study clarified contradictory findings regarding whether depression and somatic symptoms are associated more strongly with each other in non‐Western countries than in Western countries, by examining the relationships of the two variables with negative mood regulation expectancies (NMRE). NMRE are beliefs about one's ability to improve one's negative moods. Participants were 155 Japanese and 176 American undergraduates. They completed self‐report measures of NMRE, coping, depression and somatic symptoms. Results showed that depression significantly correlated with somatic symptoms for both men and women in both countries, and there was no cultural difference in the relationship between depression and somatic symptoms. The relationships of depression and somatic symptoms with NMRE did not differ between cultures. NMRE explained variance in depression in both countries but variance in somatic symptoms only for women in both countries. The relationship of NMRE with depression and somatic symptoms paralleled that between depression and somatic symptoms for both cultures. These results were consistent with the previous literature that found no difference between cultures. Results support the cross‐cultural validity of measuring NMRE in the context of coping and distress.     

Reliance on Numerical Precision: Compatibility between Accuracy versus Efficiency Goals and Numerical Precision Level Influence Attribute Weighting in Two‐Stage Decisions

This research examines how the weighting of an attribute is jointly affected by attribute precision and decision stage. Building on prior work suggesting (a) that less (more) precise numerical values are easier to process (more accurate), (b) that decision‐makers' motivation to be efficient (accurate) is greater when creating a consideration set (making a final choice), and (c) that decision‐makers tend to overweight information that is compatible with their goals, we hypothesize that when creating a consideration set (making a choice) participants tend to assign greater weight to less (more) precise attributes. Five studies (two of them reported in the Appendix S1) offer triangulating evidence for these predictions. Overall, this work contributes to research on numerical cognition, efficiency versus accuracy trade‐offs, attribute weighting, and two‐stage decisions.     

Can blindsight be superior to 'sighted-sight'?

DB, the first blindsight case to be tested extensively (Weiskrantz, 1986) has demonstrated the ability to detect and discriminate a range of visual stimuli presented within his perimetrically blind visual field defect. In a temporal two alternative forced choice (2AFC) detection experiment we have investigated the limits of DB's detection ability within his field defect. Blind field performance was compared to his sighted field performance and to an age-matched control group (n=6). DB reliably detected the presence of a small (2 degrees ), low contrast (7%), 4.6c/ degrees Gabor patch with the same space-averaged luminance as the background presented within his blind field but performed at chance levels at the same eccentricity (11.3 degrees ) within his sighted field. Investigation of detection as a function of stimulus contrast revealed DB's ability to detect the presence of an 8% contrast stimulus within his blind field, compared to 12% in his sighted field. No significant difference in detection performance between DB's sighted field and the performance of six age-matched control participants suggests poor sighted field performance does not account for the results. Monocular testing also rules out differences between the eyes as an explanation, suggesting that DB demonstrates superior detection for certain stimuli within his visual field defect compared to normal vision.     

回族文化结构分析

本文从人类学角度探讨了回族文化的形成机制和传承模式,主张用"一体两翼"来概括表述回族文化的结构,提出比翼齐飞推动回族文化的进一步发展。     

Two minds rationality

I argue that views of human rationality are strongly affected by the adoption of a two minds theory in which humans have an old mind which evolved early and shares many features of animal cognition, as well as new mind which evolved later and is distinctively developed in humans. Both minds have a form of instrumental rationality—striving for the attainment of goals—but by very different mechanisms. The old mind relies on a combination of evolution and experiential learning, and is therefore driven entirely by repeating behaviours which succeeded in the past. The new mind, however, permits the solution of novel problems by reasoning about the future, enabling consequential decision making. I suggest that the concept of epistemic rationality—striving for true knowledge—can only usefully be applied to the new mind with its access to explicit knowledge and beliefs. I also suggest that we commonly interpret behaviour as irrational when the old mind conflicts with the new and frustrates the goals of the conscious person.