Relationships between Self- and Peer-reported Integrative Self-knowledge and the Big Five Factors in Iran

An Integrative Self-Knowledge (ISK) Scale measures tendencies to engage in a cognitive process of uniting past, present, and desired future self-experience into a meaningful whole. In the present project, 288 Iranian university students responded to the ISK and Big Five scales and rated their dormitory roommates on these characteristics as well. These procedures most importantly revealed a positive correlation between self- and peer-reported ISK. Self-reported ISK also predicted higher levels of self-reported Extraversion, Agreeableness, Conscientiousness, Emotional Stability, and Openness to Experience, and this pattern of relationships appeared with the peer-report data as well. In these results and also in correlations of the self- with peer-report scales, associations of ISK with greater Emotional Stability and Openness to Experience were especially noteworthy. This study confirmed the validity of the ISK scale and the adaptive behavioral significance of what it measures.     

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Article discussed in this forum:
James L. Fosshage, A relational self psychological perspective     

MOTIVES FOR PHILOSOPHIZING DEBUNKING AND WITTGENSTEIN'S PHILOSOPHICAL INVESTIGATIONS

Abstract: In this article I contest a reading of Wittgenstein's Philosophical Investigations —a reading of it as debunking philosophy. I concede that such a reading is not groundless, but I show why it is nonetheless mistaken. To do so, I distinguish two different ways of viewing Philosophical Investigations and its concern with philosophical problems, an External View and an Internal View. On the External View, readers of the book are taken to know ahead of time what philosophical problems are. On the Internal View, readers are not taken to know this ahead of time: the task of the book is to disclose what philosophical problems are, to show them coming into being. One thing disclosed is our participatory role in philosophical problems coming to be. Learning about the nature of philosophical problems is thus learning about our own nature; metaphilosophical knowledge is in part self-knowledge. If the Internal View is correct (as I believe it is), then Philosophical Investigations does not debunk philosophy but provides a different conception of philosophy and the philosopher's task.     

真实的道德冲突对个体道德成长的意义

个体的道德成长是在不断解决道德冲突的过程中逐步实现的。个体道德成长应该面向真实,接触真实,向真实发问,而并不仅仅是通过虚拟情景下简单的道德选择模拟实现。真实的道德冲突及其选择对个体道德成长的意义,集中表现在主体在道德选择的过程中和道德实践的基础上,主体的道德认识、道德情感、道德意志、道德信念都得到了具体实在的检验和升华,实现了道德选择和道德行为的统一。在真实的道德情境中恰当的设置道德冲突,才能真正促进个体道德的成长。     

Perception and practical knowledge

According to G.E.M. Anscombe, an agent's knowledge of his own intentional actions differs from his knowledge of his unintended behaviors as well as the knowledge others can have of what he intentionally does, in being known “without observation”. I begin by posing a problem for any conception of this theory according to which non-observational knowledge must be independent of sense perception, and criticize several recent attempts to get around the problem. Having done this, I develop an alternative account of non-observational knowledge according to which it consists in the particular causal role of an agent's self-awareness in bringing his intentional actions about.     

The Clinical Application of Phantasy Studies

The role of external genital sensory feedback and sex of S and the effects on copulatory behavior were investigated. The prevention of semen plugs and anesthetization of the vagina had no significant effect on the running times of the female or the number of mounts of the male, when compared to a control group. Anesthetization of the penis and prevention of erection significantly reduced the number of mounts made by the male. Short term changes in external genital sensory feedback were found to be one factor affecting copulation; however, nonsexual factors were also suggested as possible determinants and cited as areas of subsequent research.     

The Effect on Coping of Monitoring,Blunting, and the Ability to Achieve Cognitive Structure

The effects of monitoring and blunting on individuals' choices of coping strategies and their effectiveness were examined. In addition, the authors explored the effect of the ability to achieve cognitive structure (AACS), defined as either or both of the following: (a) the ability to avoid information that either cannot be categorized or clashes with the individual's existing knowledge; (b) the ability to organize knowledge to fit an already existing cognitive structure. The results showed that in addition to the main effects of monitoring on problem-focused coping and social support seeking behaviors and of blunting on the use of wishful thinking, AACS was found to moderate blunting's influence on problem-focused coping as well as the effectiveness of distancing and avoidance coping. Finally, the results showed that the combination of high monitoring and high blunting sometimes contributes to coping effectiveness.