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401.
Elisa Di Giorgio Marco Lunghi Rosa Rugani Lucia Regolin Beatrice Dalla Barba Giorgio Vallortigara Francesca Simion 《Developmental science》2019,22(6)
Humans represent numbers on a mental number line with smaller numbers on the left and larger numbers on the right side. A left‐to‐right oriented spatial–numerical association, (SNA), has been demonstrated in animals and infants. However, the possibility that SNA is learnt by early exposure to caregivers’ directional biases is still open. We conducted two experiments: in Experiment 1, we tested whether SNA is present at birth and in Experiment 2, we studied whether it depends on the relative rather than the absolute magnitude of numerousness. Fifty‐five‐hour‐old newborns, once habituated to a number (12), spontaneously associated a smaller number (4) with the left and a larger number (36) with the right side (Experiment 1). SNA in neonates is not absolute but relative. The same number (12) was associated with the left side rather than the right side whenever the previously experienced number was larger (36) rather than smaller (4) (Experiment 2). Control on continuous physical variables showed that the effect is specific of discrete magnitudes. These results constitute strong evidence that in our species SNA originates from pre‐linguistic and biological precursors in the brain. 相似文献
402.
Maria Amorim 《Cognition & emotion》2019,33(2):346-360
In verbal communication, affective information is commonly conveyed to others through spatial terms (e.g. in “I am feeling down”, negative affect is associated with a lower spatial location). This study used a target location discrimination task with neutral, positive and negative stimuli (words, facial expressions, and vocalizations) to test the automaticity of the emotion-space association, both in the vertical and horizontal spatial axes. The effects of stimulus type on emotion-space representations were also probed. A congruency effect (reflected in reaction times) was observed in the vertical axis: detection of upper targets preceded by positive stimuli was faster. This effect occurred for all stimulus types, indicating that the emotion-space association is not dependent on sensory modality and on the verbal content of affective stimuli. 相似文献
403.
404.
Chaos-related obstructions to predictability have been used to challenge accounts of theory validation based on the agreement
between theoretical predictions and experimental data (Rueger & Sharp, 1996. The British Journal for the Philosophy of Science, 47, 93–112; Koperski, 1998. Philosophy of Science, 40, 194–212). These challenges are incomplete in two respects: (a) they do not show that chaotic regimes are unpredictable in principle (i.e., with unbounded resources) and, as a result, that there is something conceptually wrong with idealized expectations of correct predictions from acceptable theories, and (b) they do not explore whether chaos-induced
predictive failures of deterministic models can be remedied by stochastic modeling. In this paper we appeal to an asymptotic analysis of state space trajectories and their numerical approximations
to show that chaotic regimes are deterministically unpredictable even with unbounded resources. Additionally, we explain why
stochastic models of chaotic systems, while predictively successful in some cases, are in general predictively as limited
as deterministic ones. We conclude by suggesting that the way in which scientists deal with such principled obstructions to
predictability calls for a more comprehensive approach to theory validation, on which experimental testing is augmented by
a multifaceted mathematical analysis of theoretical models, capable of identifying chaos-related predictive failures as due
to principled limitations which the world itself imposes on any less-than-omniscient epistemic access to some natural systems.
We give special thanks to two anonymous reviewers for their helpful comments that have substantially contributed to the final
version of this paper 相似文献
405.
Sensitivity to prosodic cues might be used to constrain lexical search. Indeed, the prosodic organization of speech is such that words are invariably aligned with phrasal prosodic edges, providing a cue to segmentation. In this paper we devise an experimental paradigm that allows us to investigate the interaction between statistical and prosodic cues to extract words from a speech stream. We provide evidence that statistics over the syllables are computed independently of prosody. However, we also show that trisyllabic sequences with high transition probabilities that straddle two prosodic constituents appear not to be recognized. Taken together, our findings suggest that prosody acts as a filter, suppressing possible word-like sequences that span prosodic constituents. 相似文献
406.
The existence of spatial components in the mental representation of number magnitude has raised the question regarding the relation between numbers and spatial attention. We present six experiments in which this relation was examined using a temporal order judgment task to index attentional allocation. Results demonstrate that one important consequence of numerical processing is the automatic allocation of spatial attention, which in turn affects the perception of the temporal order of visual events. Given equal onset time, left-side stimuli are perceived to occur before right-side stimuli when a small number (1, 2) is processed, whereas right-side stimuli are perceived to occur before left-side stimuli when a larger number (8, 9) is processed. In addition, we show that this attentional effect is specific to quantity processing and does not generalize to non-numerical ordinal sequences. 相似文献
407.
Michael J. Walsh 《Journal of religion and health》2007,46(4):471-479
This essay argues that the prospect of health and well-being from a Buddhist perspective must take into account an understanding
of religiosity as a process of becoming, a culturally and contextually defined praxis of what and who it is we are and would
like to become. It is in this process of becoming that a space of healing is made possible. It is not simply that Buddhist
temple space is ‘good’ in some sort of clinical manner, but rather that it is active in its will to achieve a space of becoming
healthy and whole.
相似文献
Michael J. WalshEmail: |
408.
409.
Depicting a Liminal Position in Ethnomethodology, Conversation Analysis and Membership Categorization Analysis: The Work of Rod Watson 总被引:1,自引:0,他引:1
This paper provides a provisional examination of Rod Watson's work and contributions to EM/CA/MCA, in part through a critique of misrepresentations of his arguments in secondary accounts of his work. The form of these misrepresentations includes adumbration and traducement of his arguments. Focusing on the reflexivity of category and sequence and turn-generated categories, we suggest that his analytic position within ethnomethodological fields is unique and remarkable, yet largely unacknowledged. We argue that a re-examination of the body of Watson's work makes relevant explicit and appropriate acknowledgement of his contributions through his unconventional approach and his extension of prior works in novel and stimulating directions. 相似文献
410.
Connolly A 《The Journal of analytical psychology》2006,51(2):173-189
This paper discusses the experience of working as an analyst in post-totalitarian Russia in order to explore some of the general theoretical and clinical issues involved in working in a different cultural and linguistic context, and the particular problems encountered in the Russian cultural context. It describes how the Soviet regime worked actively to create a new totally collective mentality through the destruction of individual differences and the collectivization of private space, and the effects this produced in the individual and collective psyche. It examines the difficulties encountered when working with Russian analysands in creating and maintaining the setting, in preserving boundaries, in creating analytical space, and in working with certain particular transference-countertransference dynamics. It focuses on the contrast between my own Western experience of space and the spatial experience of the analysands, and describes the process of helping them use analytical space to interiorize and create a new experience of psychic space. The paper uses dreams to illustrate some of these dynamics, and the particular psychic problems associated with the traumas created by totalitarian regimes. 相似文献