Construct validity of the pictorial scale of Perceived Movement Skill Competence

ObjectivesThe Pictorial Scale of Perceived Movement Skill Competence (PMSC) assesses young children's perceptions of movement skill competence: 12 perceived Fundamental Movement skills (FMS; based on the Test of Gross Motor Development 2nd edition TGMD-2) and six Active Play activities (e.g. cycling). The main study purpose was to assess whether children's movement perception scores fit within the imposed constructs of Active Play and FMS by testing the latent structure and construct validity of the PMSC.DesignConstruct validation study.MethodsParticipants were part of the Melbourne Infant Feeding, Activity and Nutrition Trial (InFANT). The latent structure of the PMSC responses was tested through confirmatory factor analysis (CFA) and Bayesian Structural Equation Modeling (BSEM). Internal consistency was conducted using polychoric correlation-based alphas.ResultsThe 303 children (boys 53.1%, n = 161) were aged 4–5 years (M = 4.7, SD = 0.46). The final model had an 18 item 3-factor solution with good fit indices (using CFA and BSEM). Factors were: Active Play (Bike, Board Paddle, Climb, Skate/Blade, Scooter, and Swim), Object Control – Hand Skills (Bounce, Catch, Hit, Throw), and FMS skills with a leg action (Gallop, Hop, Jump, Leap, Run, Step Slide, Kick, Roll). Alpha reliability values were: Active Play (0.78), Object Control-Hand Skills (0.76) and FMS-Dynamic Leg (0.84).ConclusionYoung children can distinguish between movement perceptions. The factors reflect the hypothesized structure in terms of FMS being distinguished from Active Play. Further research should investigate how and if these constructs change in children over time.     

孔子的忠德观探析

“忠”是孔子道德学说的一个重要范畴。孔子对“忠”的论述非常全面和系统,其中既包括对“忠”的学理性探讨,也包括对忠德的培育、践行等的方法论指导,构成了一个理论性与实践性兼备的完整体系。孔子的“忠”具有泛伦理特征,在他看来,“忠”是一切人都应具备的道德品格,不存在主体上的选择性;“忠”的美德不仅应当施于主体以外的所有人,而且应当施于主体所从事的工作和事业,施于自己的祖国。     

从《论语》探析孔子素质教育思想的现代理论价值

人们普遍认为“素质教育”是一种新的教育模式,其实,早在两千多年前孔子就比较全面地提出了素质教育思想。《论语》正是孔子这一思想的集中体现。本文从教育对象、教育内容、教育方法诸方面总结孔子的素质教育思想,以利于深刻地理解素质教育的内涵,推进教育教学改革。     

Words (but not tones) facilitate object categorization: evidence from 6- and 12-month-olds

Recent studies reveal that naming has powerful conceptual consequences within the first year of life. Naming distinct objects with the same word highlights commonalities among the objects and promotes object categorization. In the present experiment, we pursued the origin of this link by examining the influence of words and tones on object categorization in infants at 6 and 12 months. At both ages, infants hearing a novel word for a set of distinct objects successfully formed object categories; those hearing a sequence of tones for the same objects did not. These results support the view that infants are sensitive to powerful and increasingly nuanced links between linguistic and conceptual units very early in the process of lexical acquisition.     

多目标追踪在各类人群评价与训练中的应用

多目标追踪范式主要用来探讨动态情景下对多个目标的视觉注意和记忆加工过程, 早期研究侧重于追踪过程中的影响因素及加工机制。近年来, 越来越多的研究应用多目标追踪范式对各类人群进行评价与训练, 包括儿童、老年人、神经发育障碍患者、驾驶员、运动员、电子游戏玩家以及一些其他职业群体。总体来看, 多目标追踪表现越好, 在复杂快速的动态情境中的专业表现越好; 反之, 多目标追踪表现差, 标志着认知功能可能发育不成熟或出现衰退。并且, 多目标追踪还可作为认知训练的手段, 改善老年人和神经发育障碍患者的认知功能, 提高各职业人群的专业表现。未来, 多目标追踪作为评价和训练的方法还有很大的发展空间, 包括加强特殊职业人群的模拟训练, 扩展目标人群, 结合立体视觉和真实场景, 结合身体活动, 探索多人合作的多目标追踪, 拓展用于进行情绪和社会功能的评价与训练等。     

作为人性科学的心理学

确立心理学的学科属性是审查该学科发展状况的基础。心理学作为一门人性科学,却没有按照人的本质属性来发展适合自身独特对象的研究方法而直接照搬探究物的自然科学的客观实验方法。因此,人作为心理学的主题和对象逐渐迷失在大量的经验研究中,以至于当人们读完心理学的著作之后,根本不能回答"人是什么"这个促使近代心理学诞生的古老哲学问题,甚至没有意识到这是一个问题。要使心理学健康发展,就必须认识到本学科旨在探究人性的历史使命,必须意识到心理学作为人性科学这个基本前提。只有在这个基础上,才可能建立起符合人性本身的方法论、学科观、价值观,进而发展出具有独特学科价值的心理学。     

负性情绪刺激对大学生多目标追踪能力的影响

探讨了负性情绪对大学生多目标追踪能力的影响以及其影响机制。实验要求被试在观看国际情绪图库中的负性或中性图片后,完成多目标追踪和点探测任务,同时设置基线条件作为对照。采用状态-特质焦虑量表和贝克抑郁自评量表考察不同情绪图片条件下被试的诱发情绪状态。研究结果发现：（1）被试观看负性情绪图片后状态焦虑程度和抑郁量表评分显著提高,观看情绪图片有效诱发了被试的负性情绪;（2）基线条件下的被试追踪正确率显著低于中性条件,基线条件和负性图片条件下的追踪正确率无差异,说明训练可以提高被试的多目标追踪能力,但负性情绪抑制了被试在基线追踪任务中的训练效果;（3）负性图片条件下的点探测觉察率显著低于中性图片条件,说明负性情绪影响了被试的注意资源分配。研究结果表明：负性情绪可能干扰了被试目标导向的注意系统,使得个体更易受刺激驱动的注意系统影响,并且在追踪过程中影响被试中央执行系统的抑制和转移功能。     

Visual perception of complex shape-transforming processes

Morphogenesis—or the origin of complex natural form—has long fascinated researchers from practically every branch of science. However, we know practically nothing about how we perceive and understand such processes. Here, we measured how observers visually infer shape-transforming processes. Participants viewed pairs of objects (‘before’ and ‘after’ a transformation) and identified points that corresponded across the transformation. This allowed us to map out in spatial detail how perceived shape and space were affected by the transformations. Participants’ responses were strikingly accurate and mutually consistent for a wide range of non-rigid transformations including complex growth-like processes. A zero-free-parameter model based on matching and interpolating/extrapolating the positions of high-salience contour features predicts the data surprisingly well, suggesting observers infer spatial correspondences relative to key landmarks. Together, our findings reveal the operation of specific perceptual organization processes that make us remarkably adept at identifying correspondences across complex shape-transforming processes by using salient object features. We suggest that these abilities, which allow us to parse and interpret the causally significant features of shapes, are invaluable for many tasks that involve ‘making sense’ of shape.     

Children and Consumer Behavior: Insights,Questions, and New Frontiers

We thank Deborah John, Lan Chaplin, and Daphna Oyserman for their insightful and generous responses. Each commentary seriously takes up the challenge we set forth at the end of our target article—how to link the research on children's concepts of object value to broader issues involving persuasion, including social influences on choices, behaviors, and values. In doing so, they build on our original paper in rich and exciting ways.     

“Go Near and Join Thyself to This Chariot…”: African Pneumatic Movements and Transformational Discipleship

Christian religious innovation has been ongoing in Africa since the early 20th century. It started with indigenous charismatic prophets calling on people to turn over their old deities and submit to the lordship of Jesus Christ. The ministries of these itinerant prophets led to mass conversions culminating in the formation of what became known as the African independent/instituted/initiated churches (AICs). For the best part of the 20th century the AICs defined what counted as Christian in an African indigenous sense. The argument of this article is that the acronym AICs has, since the closing decades of the 20th century, acquired a much broader meaning to include the new Pentecostal/charismatic movements and churches that have burgeoned across the continent. Their trademarks include youthful urban‐centred congregations, media‐driven ministries, and the preaching of a gospel of prosperity. The contributions of both the classical AICs and the contemporary Pentecostals to African Christianity have been phenomenal. As Christian churches, however, we ought to evaluate them not just in terms of numerical or sociological impact, but most especially in terms of transformational discipleship. There is much to celebrate in transformational discipleship as far as the ministries of these African Reformation movements are concerned, but there as yet remain areas of concern that need to be dealt with for the optimization of Christian impact in Africa.