Beliefs Don't Always Persevere: How Political Figures Are Punished When Positive Information about Them Is Discredited

Recent research has extended the belief‐perseverance paradigm to the political realm, showing that negative information about political figures has a persistent effect on political opinions even after it has been discredited. However, little is known about the effects of false positive information about political figures. In three experiments, we find that discrediting positive information generates a “punishment effect” that is inconsistent with the previous literature on belief perseverance. We argue people attempt to adjust for the perceived influence of the false claim when the information is discredited. In this case, when trying to account for the effects of discredited positive information about a politician, people overestimate how much correction is needed and thus end up with a more negative opinion. (By contrast, people underestimate how much correction is needed to adjust for false negative information, leading to belief perseverance.) These results suggest that bogus credit claiming or other positive misinformation can have severe repercussions for politicians.     

Ethos and identity: Expressions and changes in the Israeli Jewish society

Abstract

A fundamental condition for the evolvement of any society is the development of social identity, which confers a sense of belonging and identification. The meaning of social identity is influenced by the ethos that members of a society share. The ethos consists of shared, central societal beliefs that give the society a dominant orientation and characterize it. The societal beliefs that underlie the ethos can change as a result of new, prolonged experiences of the society. Israeli society presents an example of such a process.

During the years of intractable conflict, Israeli society developed societal beliefs of a conflictive ethos that were conducive to successful coping with the conflictive situation. The ethos included beliefs about the justness of the Jews' goals, about security, and about delegitimising the Arabs, together with motifs of positive self-image, patriotism, unity, and peace. These beliefs characterised Israeli Jewish society and contributed meaning to the Israeli social identity. As the peace process developed, the societal beliefs of the conflictive ethos began to change, at least among part of the society members. But as the violent conflict re-erupted in fall 2000, the ethos of conflict is strengthening its standing in the society. The present paper describes the changes in the conflictive ethos with regard to each of the societal beliefs and discusses the implications of these changes for the meaning of the Israeli Jewish identity. Finally, general conclusions regarding the presented conception of social identity are outlined.     

The effect of evolving resource synergy beliefs on the intentions–behavior discrepancy in ethical consumption

Consumers are less likely to buy ethical products than their stated intentions in marketplace polls, due at least in part to the distinct temporal frames guiding their poll responses versus actual purchase decisions. We propose that as consumers' beliefs about the synergy between the resources a firm devotes to their ethical and functional attributes evolve, as part of the broader ethical marketing/corporate social responsibility movement, from negative to positive, this discrepancy between intentions and behavior is likely to disappear. Two studies provide support for this basic contention, implicating the importance consumers ascribe to a brand's ethical attribute as the driver of the temporal frame- and resource synergy beliefs-based differences in their preference for that brand.     

The Ability to Encode Facial and Emotional Expressions by Educable Mentally Retarded and Nonretarded Children

The object of the present study was to investigate whether 20 educable mentally retarded (EMR) children matched for verbal mental age on the Peabody Picture Vocabulary Test (PPVT; Dunn, 1965) with 20 nonretarded (NR) controls were adept in identifying emotional facial expressions and producing the equivalent word adjectives. I also reassessed the relationship between the phase of identifying facial expressions (i.e., happy, sad, angry, and scared) and the phase of producing emotional word adjectives, consisting of 16 emotional linguistic constructions (4 short stories for each of the adjectives) between higher in verbal ability educable mentally retarded (HEMR) children and higher in verbal ability nonretarded controls (HNRC) and between low in verbal ability educable mentally retarded (LEMR) children and low in verbal ability nonretarded controls (LNRC). There were no significant differences between EMR and NR children in general, despite the fact that EMR children had deficits in receptive linguistic competence.     

Age and Gender Differences in Children's Halloween Costumes

Based on data reported by Serbin and Sprafkin (1986), we predicted that the Halloween costumes of first and second graders would be less gender stereotyped than those of preschoolers and children in kindergarten. Children from one public elementary school and two preschools (N = 178) were individually interviewed on Halloween. Children were asked which character they were, who they wanted to be next year, and their age. The resulting 113 different costumes were then rated by college students for degree of masculinity, femininity, and scariness. In addition to main effects of gender and grade, two of four predicted interactions were significant. Older boys tended to prefer less masculine and more feminine costumes than younger boys, and older girls tended to prefer more masculine and less feminine costumes than younger girls.     

Scaling Satan

The influence on social behavior of beliefs in Satan and the nature of evil has received little empirical study. Elaine Pagels (1995) in her book, The Origin of Satan, argued that Christians' intolerance toward others is due to their belief in an active Satan. In this study, more than 200 college undergraduates completed the Manitoba Prejudice Scale and the Attitudes Toward Homosexuals Scale (B. Altemeyer, 1988), as well as the Belief in an Active Satan Scale, developed by the authors. The Belief in an Active Satan Scale demonstrated good internal consistency and temporal stability. Correlational analyses revealed that for the female participants, belief in an active Satan was directly related to intolerance toward lesbians and gay men and intolerance toward ethnic minorities. For the male participants, belief in an active Satan was directly related to intolerance toward lesbians and gay men but was not significantly related to intolerance toward ethnic minorities. Results of this research showed that it is possible to meaningfully measure belief in an active Satan and that such beliefs may encourage intolerance toward others.     

Student Preferences in Divisional Studies and their Preferential Activities

Samples of preadolescents, adolescents, and young adults of middle-class backgrounds from Canadian and Asian-Indian populations were used to assess the hypothesis that with age, individuals reveal increasing differentiation in categories of personal characteristics, when evaluating themselves. The results of this cross-cultural study showed a linear increase in variance with age, in both cultural samples, and confirmed the findings of earlier investigations conducted exclusively with American-born subjects. Consistency of the findings of increasing differentiation in self-evaluations with age in the American, Canadian, and Asian samples suggests that such differentiation is a basic developmental factor in the organization of self-evaluations across cultures. In addition, it was found that, as compared with the Canadian sample, the Asian sample had significantly lower mean summation self-evaluation scores and lower mean variance scores at each age level. The implications of these cultural differences are discussed.     

Comments on cyberbullying article: A rejoinder

In this article, I discuss many of the points raised in the thoughtful comments by Hinduja and Patchin (2012, this issue), Menesini (2012, this issue), and Smith (2012, this issue) on my original article “Cyberbullying: An overrated phenomenon” (Olweus, 2012, this issue). After having seriously considered the arguments of my commentators, I still think there is strong empirical evidence for my original position—supported by one or more but not all of my commentators—that cyberbullying is a basically low-frequent phenomenon and that there has not occurred a marked increase in the prevalence rates of cyberbullying over the past five or six years. With regard to the possible negative effects of cyberbullying, over and above the effects of traditional bullying, I note with appreciation that this issue has received some attention in the recent research literature but I also make a call for more systematic consideration of potential confounders in such studies. A good deal of the discussion in the comments and the current article concerned the issue of whether cyberbullying should be regarded as a form of bullying on a par with traditional forms of bullying or if it is distinct enough to be considered a partly separate phenomenon or dimension. I conclude by arguing that in order for research on cyberbullying to proceed in a systematic and fruitful way, it is necessary to place it in proper context (along with traditional bullying) and to communicate a somewhat more realistic picture of its prevalence and nature.