略论王学与中国传统伦理道德的危机

中国传统伦理道德发展到明中叶出现了反映当时市民社会道德要求的新的因素,这些因素从传统伦理道德中引发出所谓叛逆的学说,从而导致了传统伦理道德的危机。这一发展倾向,是从中兴理学的王守仁开始,至其后学泰州学派而发展到极端。它导致了传统道德的失范、伦理思想对生活的贴近和对工商市民道德要求的认同。     

论中医学发展中忽视对人体总控机制探索的缺憾

采用比较分析方法,发现中医人体认知体系是过于偏重了对五脏六腑等各个子功能体之间的时序性平衡关系探索,却忽视了对总控功能体的设置与定位;提出了现代中医学整体系统论思想体系是存在一定缺陷的,并建议增添"脑"为总控大脏功能体.     

Where New Age and African Religion Meet in South Africa: the case of Credo Mutwa

A recent development among New Agers in South Africa and abroad is an interest in African traditional religion. In South Africa these two divergent groupings meet in the work of the traditional healer, Credo Mutwa. This article explores the life and teachings of Mutwa who is renowned as ‘High Sanusi of the Zulu people’ as well as keeper of ancient wisdom, writer, poet, sculptor, painter, and authority in the fields of, among others, Zulu folklore, nature conservation, astrology and extraterrestrial life. Points of convergence and divergence among New Age thought and spirituality, African Traditional Religion and the unique interpretations of Credo Mutwa are examined. It is suggested that New Agers who focus on the glamour of the ecstatic experience of the ‘sangoma’ (isangoma, traditional healer/diviner) in exploring African traditional religion are depriving themselves of much of what African traditional religion and culture have to offer in terms of spiritual development. In this regard, some concluding remarks are offered on the fruitfulness of the concept of ubuntu (‘humanness’).     

从科学认识的过程看中药指纹图谱技术的发展历程

中药指纹图谱是一种通过色谱峰反映中药成分和综合效应的分析手段,具有整体性和稳定性的特点,能较全面地反映中药的质量,现已成为现代中药质控的发展趋势。但其研究仍属初级阶段,如何准确地解析“谱”与“效”的关系及减少中药质量的不稳定性对图谱构建的影响,尚待进一步探索与研究。     

中医学习西医:权宜之计还是成功之路——以北京医学院中医进修班为例

1952年中央卫生部在北京医学院（现北京大学医学部）创办了一个5年制的“中学西”培训班,以期提升中医的科学素养,培养中医现代化人才。通过追述“中学西”班的开办始末及该班学员在中医现代化中的作用,探讨了“中学西”的教育模式在中医现代化教育中的作用与意义,希望对于中西医结合途径以及中医教育模式的探索提供可借鉴的经验。     

一些传统药物为何退出“历史舞台”

一个与当前的社会热点问题——药品价格虚高问题同样重要的问题——许多安全有效的传统药物正在退出“历史舞台”的问题,应该引起社会各界的足够重视,传统药物不应被抛弃。因为人们对于传统药物的了解,无论是在药理作用上,还是在不良反应方面,都大大优于新药。     

浅议中医的范式丢失

借鉴库恩的“范式”理论,在分析中医“范式丢失”的起源和发展过程的基础上,提出中医“范式丢失”是引起近现代中医停滞不前的根本原因。“范式丢失”后的中医在管理层面上失去了话语权,并直接导致中医教育、研究的去中医化,从根本上限制了中医自身的发展。寻求中医的“范式”回归是现代中医发展的唯一道路。     

Comments on Wayne Martin, <Emphasis Type="Italic">Theories of Judgment</Emphasis>

Martin offers an intriguing account of nineteenth century challenges to the traditional theory of judgment as a synthesis of subject and predicate (the synthesis theory)—criticisms motivated largely by the problem posed by existential judgments, which need not have two terms at all. Such judgments led to a theory of “thetic” judgments, whose essential feature is to “posit” something, rather than to combine terms (as in synthetic judgment). I argue, however, that Kant’s official definition of judgment already implicitly recognizes the importance of positing, and that its (otherwise confusing) abstract generality actually affords Kant’s own logic an adequate way to accommodate existential judgments within the traditional synthesis theory. Preservation of a synthetic account of judgment is also found to be independently important for Kant’s larger aims in the theory of cognition.

中医药预防SARS之反思

SARS属中医"瘟疫"范畴.中药是以药性之偏来纠正人体之阴阳偏盛或偏衰,所以无论治疗还是预防用药,均应遵循中医学的因地、因时、因人制宜的辨证思想;并针对高危人群提出医护人员应当固护精气、老人注重补肾的预防用药思路.我们认为,清热解毒法为治疫常法,而非防疫常法,预防SARS应辨证用药.     

《伤寒杂病论》剂量的传承与思考

通过对<伤寒杂病论>中剂量传承的分析比较,探讨剂量差异产生的原因及其对中医发展的重要性.