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31.
论市场经济条件下的有限诚信原则 总被引:3,自引:0,他引:3
诚信是一种美德 ,这已经是不需要讨论的。但是 ,在市场经济领域 ,无论从道德功利主义推出的诚信原则 ,还是从道德理想主义推出的诚信原则都不具有普适性。因此 ,当前市场经济条件下的诚信原则应该是一种保持必要张力和弹性的有限诚信 ,这种诚信原则既具有广泛的普适性 ,又是培育手段和目的价值相统一的理想诚信精神的逻辑起点。 相似文献
32.
Heavy competition in India in almost all product categories, due to diversification by large and medium companies and increased entry of multinationals, has restricted the growth of domestic companies. Previously, large companies enjoyed high profit margins by targeting premium priced products in the upper strata of Indian society. High levels of competition from equally reputed brands have not only decreased the companies' market share but also created price wars, reducing profit margins and limiting market growth. This has motivated companies to consider the lower classes and the rural segments, which they had previously ignored. By targeting these segments with products in small packs at lower price points, companies have experienced great success. At the same time, small packs also pose some challenges for the companies. This paper explains the importance of small packs for market expansion in various product categories within the Indian market, drawing on several examples to support the views of the authors. Copyright © 2004 Henry Stewart Publications. 相似文献
33.
Our purpose in this paper is to offer an historical and cultural account of the relationships between globalisation, the nation-state, emotion and the academic mobility policies that are driven by the knowledge economy. In so doing we seek to contribute to the emerging literature on the links between emotion, policy and globalisation. These links are under-researched and under-theorised. Seeking to build on Arjun Appadurai’s work on the global cultural economy, we coin the term ‘emoscapes’. Emoscapes, we argue, involve the movement and mobilisation of emotion on intersecting global, national and personal scales. This concept helps us to illuminate how emotion circulates within global power and knowledge geographies. We discuss global policy atmospherics in terms of the structural power relationship between different nation-states and regions, the feelings such relationships generate on matters of ‘brain mobility’ and the implications for policy. This provides a broad context for our discussion of the nation-state itself where we consider how the nation-state’s position within these global power formations contributes to national feelings. Taking the example of Australia, we look at its emotional archive, the implications for the ways in which Australian policies have territorialised the global ‘brain mobility’ policy discourse and the nation-state policy atmospherics involved. Ultimately we show how emoscapes have entered and influenced policy and how they are part of global and national power and knowledge geographies. 相似文献
34.
35.
本文论述了《管子》的生态经济思想:《管子》认为经济系统必须顺应这个生态系统的生态法则:“天时”;《管子》阐述了正确处理人口、生产与资源、环境保护间关系的“务地利”的可持续经济思想;《管子》提出了修德、贫富有度及适度消费的生态经济管理思想。 相似文献
36.
Standard Kripke models are inadequate to model situations of inexact knowledge with introspection, since positive and negative
introspection force the relation of epistemic indiscernibility to be transitive and euclidean. Correlatively, Williamson’s
margin for error semantics for inexact knowledge invalidates axioms 4 and 5. We present a new semantics for modal logic which
is shown to be complete for K45, without constraining the accessibility relation to be transitive or euclidean. The semantics corresponds to a system of
modular knowledge, in which iterated modalities and simple modalities are not on a par. We show how the semantics helps to
solve Williamson’s luminosity paradox, and argue that it corresponds to an integrated model of perceptual and introspective
knowledge that is psychologically more plausible than the one defended by Williamson. We formulate a generalized version of
the semantics, called token semantics, in which modalities are iteration-sensitive up to degree n and insensitive beyond n. The multi-agent version of the semantics yields a resource-sensitive logic with implications for the representation of common
knowledge in situations of bounded rationality. 相似文献
37.
Megan R Heinicke James E Carr Michael P Mozzoni Henry Roane 《Journal of applied behavior analysis》2009,42(4):861-865
The present study investigated the effects of contingency‐specifying rules and a token economy to decrease the latency to comply with academic instructions by a 16‐year‐old girl with acquired brain injury. Results showed that treatment was successful in reducing academic response latencies. These results replicate previous research in which differential reinforcement was used to decrease slow responding to academic tasks. 相似文献
38.
Alan Silberberg Lara Crescimbene Elsa Addessi James R. Anderson Elisabetta Visalberghi 《Animal cognition》2009,12(3):505-509
Brosnan and de Waal (Nature 425:297–299, 2003) reported that if a witness monkey saw a model monkey receive a high-value food,
the witness was more inclined to reject a previously acceptable, but low-value food. Later work demonstrated that this alleged
inequity aversion might be due to frustration induced by switching subjects from their role as models receiving a high-value
food to the role of witnesses receiving a low-value food. In the present study, pairs of female capuchins exchanged a token
for either a high- or a low-value food without switching their model–witness roles. Witnesses could exchange a token for a
low-value food after an adjacent model had exchanged a token for the same food (Equity Condition) or for a high-value food
(Inequity Condition). Failure- and latency-to-exchange measures showed that witnesses were unaffected by the food type offered
to models (no inequity aversion). Moreover, models were unaffected by their history of food type offered (no frustration).
These results join earlier work suggesting that alleged inequity effects depend on frustration-induction procedures. Furthermore,
inequity effects sometimes fail to emerge because frustration induction in nonhuman primates is labile.
This study complied with protocols approved by the Italian Health Ministry and all procedures were performed in full accordance
with the European law on humane care and use of laboratory animals. 相似文献
39.
现代社会生活的生产实践表明,分工是交换的前提,交换是分工的实现,这就是现代社会活动的全部内容和过程。在此事实基础上构建的市场经济体制,其管理理念内含着丰富的伦理意蕴[1]。本文首先分析阐述了市场经济信用体系的建立是市场经济体制内在规律的必然要求,揭示了“信用”是承诺者之间能量均衡与博弈的结果,既具有丰富的道德理性又具有明显的功利要求。文章进而通过对信用体系维护的动力因素及其与市场主体行为的相关性进行比较研究后指出:政府在参与市场经济活动中要坚持“有所为,有所不为”,应把政府置于经济利益之外,使之具有超脱于市场各成员的地位;同时,信用体系的创立和维护并不必然由政府主导,而是市场经济环境中公共合意选择的必然结果。 相似文献
40.
揭示乡村经济发展所带来的伦理变迁,探寻伦理文化对乡村经济发展的作用,是伦理视角下的我国乡村经济研究中两个相互联系的方面。本文探讨了若干经典理论在这一研究领域中的资源意义及应用路径,包括:马克思对小农及其伦理特征的论述;韦伯对经济发展中的伦理动因及不同宗教伦理的比较研究;斯科特的农民“生存伦理”理论及费孝通对“乡土中国”伦理特色的分析。 相似文献