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101.
This research describes an assessment procedure based on measures of actual learning. First-grade children (N = 120) learned five sight vocabulary words under feedback only, and were then assigned to one of five conditions where they learned five additional words either under feedback, praise, candy, praise and candy, or reproof. In a sixth condition (reciprocal to the first treatment), students learned the first five works under praise and the second five under feedback only. Although results indicated no differences in learning rate under different reinforcement conditions, learning measures under feedback accounted for approximately 39% of the variance in achievement (r = .62), with combined reinforcement learning measures slightly improving prediction (r = .68). The order of treatments had no effect on learning rate. Implications for this process approach to assessment are discussed. Directions for future research are suggested. 相似文献
102.
The analysis of I-scale preference orders of 71 infants 2 to 9 months old to four face-like stimuli suggested a common J-scale stimulus ordering for each of the four age groups. Changes in I-scale frequencies were used as a measure of age-related changes in preference orders. Results revealed no change in preference for the age period studied. Together with other data these results suggest an ageinvariant preference for organized face-like forms from at least as early as five weeks through 9 months. This finding is at variance with some theoretical expectations. A Thurstone analysis is provided as a contrast to the J-scale analysis. Assumptions of different data analyses are considered as the basis for varying results reported in the literature. 相似文献
103.
Self-observation as a behavior change technique was implemented through behavioral consultation in a public elementary school system. The self-observation procedures were introduced to two subjects with academic problems (assignment completion) and two subjects with behavioral problems (disruptive talk and interruptions, respectively). In each of the four cases, self-observation resulted in improvement in client behavior. Results are discussed within the context of previous methodological issues in the self-observation literature and the relevance of self-observation as a therapeutic tool in school settings. 相似文献
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Various amounts of self-directed and therapist-directed practice were evaluated in reducing fear of snakes. The conditions included an exclusively self-directed condition, a predominantly self-directed condition, a predominantly therapist-directed condition, and an exclusively therapist-directed condition. All treatments resulted in reduced fear on behavioral and self-report measures. The predominantly therapist-directed subjects showed more improvement than subjects in the exclusively self-directed and predominantly self-directed conditions, but not more improvement than subjects in the exclusively therapist-directed condition. 相似文献
106.
A behavioral consultation school psychology service model is presented which provides a vehicle for services and communication of process and outcome measures in program evaluation research. Within the context of the problem-solving perspective of applied behavior analysis, the consultation model (a) promotes process and outcome evaluation across a wide variety of settings, situations, and time; (b) leads to use of an applied research technology with wide applicability in educational settings; and (c) provides a communication technology for the program evaluation process through a four-stage problem-solving strategy. It is argued that the professional behavioral school psychologist can provide technical expertise to function as a system change agent within this evaluation model. 相似文献
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108.
Jennifer A. Herdt 《The Journal of religious ethics》2016,44(2):232-245
Can the theology of Thomas Aquinas serve as a resource for reflection on democratic civic virtue? That is the central question taken up by Mark Jordan, Adam Eitel, John Bowlin, and Michael Lamb in this focus issue. The four authors agree on one thing: Aquinas himself was no fan of democracy. They disagree, though, over whether Aquinas can offer resources for theorizing democratic virtues. Bowlin, Eitel, and Lamb believe he can, and propose Thomistic accounts of tolerance, civic friendship, and democratic hope, respectively. Jordan, in contrast, issues a cautionary note against such enterprises. This divergence is due in part to different judgments about what it would mean to claim certain resources as “Thomistic.” In part, too, it flows from a disagreement about whether Aquinas himself countenances genuine virtues among non‐Christian citizens, and about whether Christians and non‐Christians can be said to share even proximate ends. This conversation is an important one, since accounts of the democratic virtues constructed using Thomistic resources have the potential to move discussions of democratic and theological virtues beyond common impasses. 相似文献
109.
George Adam Holland 《Zygon》2007,42(3):749-766
Many Christian theologians have proposed a universal knowledge of God implanted in all humans. Thomas Aquinas famously stated that all humans have some knowledge of God, confused though it may be. John Calvin developed this proposition in much more detail and concluded that there is a cognitive faculty in humans, the sensus divinitatis, committed to giving the cognizer knowledge of God. Independent of such theological concerns, a current movement in cognitive science proposes a radical change to the traditional boundaries drawn around the human mind. Proponents of mental extension, such as Andy Clark, argue that the mind extends well beyond the body and should be approached in a much broader conceptual analysis. This essay arises from the conviction that the Extended Mind (EM) framework offers new insights into developing a cognitive understanding of the sensus divinitatis. Drawing in equal parts on current arguments for mental extension and the sensus divinitatis, the essay establishes the compatibility between the two arguments and indicates how an integration of the two can yield significant benefits for both mental extension and the sensus divinitatis: the basing of the sensus divinitatis in a specific cognitive theory that offers explanations of its functions, and the introduction of theism to the EM argument as a potentially useful component in a collaborative cognitive science effort. 相似文献
110.
Ernan McMullin 《Zygon》2012,47(4):686-709
Abstract In this essay, which was his presidential address to the Philosophy of Science Association, Ernan McMullin argued that the watershed between “classic” philosophy of science (by this meaning, not just logical positivism but the logicist tradition in theory of science stretching back through Kant and Descartes to Aristotle) and the “new” philosophy of science can best be understood by analyzing the change in our perception of the role played by values in science. He begins with some general remarks about the nature of value, goes on to explore some of the historical sources for the claim that judgement in science is value‐laden, and concludes by reflecting on the implications of this claim for traditional views of the objectivity of scientific knowledge‐claims. 相似文献