Noah J. Toly and Daniel I. Block,eds. Keeping God's Earth: The Global Environment in Biblical Perspective

Abstract

Ted Peters rightly rejects, on biblical and theological grounds, the understanding of kenosis presumably endorsed by Niels Gregersen (and with him Jürgen Moltmann, John Polkinghorne and Arthur Peacocke) as divine withdrawal from creation (tsim tsum). That said, a second version of kenosis, one more consistent with Scripture and early patristic theology, meets Peters' criticism by presenting kenosis not as a creative withdrawal of divine power but as a self-negation on the part of God that results in the generation of created reality along with God's reappearance and presence in it, albeit in another form. This is the kenosis-plerosis model, one according to which God gives history its momentum and empowers finite beings as a consequence of God's own self-negation; this would make possible a way for Gregersen meaningfully to affirm God's action at higher levels of nature without violating nature's integrity, even though it does so in a heterodox way.     

The death of an alleged heretic,Richard Hunne (d.1514), explained

Abstract

On 4 December 1514, a suspect heretic named Richard Hunne died while being held in Lollards Tower, the bishop of London’s prison in Old St Paul’s. The discovery of Hunne’s body, hanged, provoked sharp dissension between Church and State while also triggering an anticlerical backlash among London’s citizenry in the years preceding the Reformation. This study will consider if Hunne’s death was murder, as John Foxe, the martyrologist, subsequently insisted, or suicide, as claimed by the church authorities and by Thomas More in his later published treatment of the affair. A definitive answer to this question has eluded historians for 500 years, but here a new explanation, judicial but bungled torture, is suggested as the key to this death in custody.     

THE SUPERNATURAL AS LANGUAGE GAME

Abstract. For many in the Anglo‐American tradition of language analysis, Ludwig Wittgenstein, the great progenitor of twentieth‐century philosophy of language, showed conclusively that theological terms lack any referent in reality and therefore represent a discourse that can do no more than manifest the existential attitudes that speakers take toward reality as a whole. To think that such terms represent more is to be bewitched by the use of language. Is it possible, however, that theological language references a fundamental human drive? In this article I reexamine the dyad of nature and supernature from the perspective of Wittgenstein's philosophy. Perhaps surprisingly, Wittgenstein's thought on the subject offers much more than his famous, terse aphorism at the conclusion of his first masterwork, the Tractatus Logico‐Philosophicus ([1921] 1961, 74, §7): “What we cannot speak about we must pass over in silence.” Furthermore, the basic Tractarian drive to determine the relationship between language and reality, which is redirected but not extinguished in Wittgenstein's second, divergent, opus, the Philosophical Investigations ([1953] 1967), may be the place for a renewed examination of what the supernatural means in human discourse. Does talk of God give expression to the fundamental transcendence of human knowledge? Is it a language game we can eschew?     

The measurement of role variables: Exploratory examination of a new approach

New measures of role ambiguity, role conflict, and role overload were developed for a group of attorneys located in the headquarters of a large energy company. These measures were based upon a recently developed theory of behavior in organizations, which focuses on specific job products as an essential component of organizational roles. The measures have an attractive potential for applied efforts (e.g., training) to rectify or diminish role stress problems. Forty respondents completed the product-based measures in addition to commonly used measures of the role variables and a number of outcome measures. Results indicated that (1) the product-based role measures displayed patterns of relationships with outcomes which were quite similar to the patterns for commonly used role measures, and (2) the product-based measures of role variables compared favorably to commonly used measures in terms of frequency of relationships to outcome variables and appeared to be somewhat superior in terms of method variance problems.     

Long-term memory in pigeons: I. The role of discrimination problem difficulty assessed by reacquisition measures II. The role of stimulus modality assessed by generalization slope

Pigeons learned either an easy or a difficult line angle discrimination (Experiment 1) or wavelength discrimination (Experiment 2), and then they were given a reacquisition test of retention after delays of 1 min, 1 day, or 1 week. Both percentage of responses to the S+ in the initial 10-trial block and number of blocks to criterion showed a progressive memory loss which was greater for the difficult problem. These results extend recent findings by using a free operant rather than a discrete trial task and by varying problem difficulty by altering the dimensional separation between training stimuli. In Experiment 3, pigeons were given variable interval training with either a wavelength or a line angle stimulus, and then they were tested for generalization in extinction after delays of 1 min, 1 day, and 1 week. With both dimensions, the relative gradients became progressively flatter with increasing delay intervals. This replicates earlier findings and extends them to the line angle dimension. The evidence of substantial forgetting in the first 24 h in all three experiments suggests that operant free-response procedures are more sensitive to forgetting effects than are discrete trial tasks.     

REPLY TO COMMENTS ON "HUXLEY'S EVOLUTION AND ETHICS IN SOCIOBIOLOGICAL PERSPECTIVE"

Abstract. I agree with comments suggesting that humans must make an unremitting effort to expand a circle of sympathy for others. However, I disagree with the idea, expressed by everyone except Sarah Hrdy, that evolution is in some sense consistently good.     

Predictors of organizational commitment: The study of part-time army reservists

A predictive model built upon a multiple role conflict/felt responsibility conceptual framework and containing six previously untested predictors and nine previously tested organizational-related predictors of organizational commitment was investigated. The sample consisted of two battalions of U.S. Army Reserve members. Stepwise multiple regression analysis utilizing a double cross-validation design on each battalion was the data analytic technique. Increased job satisfaction and stronger intent to stay consistently entered each equation as the first and second predictors, respectively. Group cohesion also appeared in more than one equation. The variance explained across the four cross-validated samples averaged .46 and the results were very stable. The importance of the investigation of commitment for this part-time, voluntary organization was discussed, as were future research directions regarding organizational commitment.     

Memory without organization: Properties of a model with random storage and undirected retrieval

A very simple spatial model of memory storage and retrieval is described, analyzed, and discussed. The postulated memory is without organization in the sense that neither the place of storage nor the order of search during retrieval is influenced by the nature of the information being stored or retrieved. The memory consists of a three-dimensional space containing a large number of homogeneously distributed loci at which data may be stored. Data received near each other in time are stored at nearby locations. Access is by an undirected expanding-sphere search. The model exhibits a wide variety of quantitatively and qualitatively humanlike behavior with respect to both standard learning and forgetting paradigms and with respect to frequency effects and other phenomena in word processing.