The role of control processes and structural constraints in models of memory and social judgment

Six experiments examining a recent model of memory and social judgment are reported. In particular, the theoretical concept of a Work Space is examined in terms of both its structural properties and a variety of control processes that govern its operation. In Experiment 1, subjects were given information about a stimulus person and told that they would later be asked to recall it as well as possible. The length of the actual delay before recall and the length of the anticipated delay were factorially varied. Under short delay conditions, subjects anticipating a short delay recalled more of the information than those anticipating a long delay. The reverse was true under actual long delay conditions. Other results suggest that the anticipated length of the delay has an effect on processes related to both encoding and storage/retrieval. Experiments 2 and 3 demonstrate that, relative to no delay conditions, a long actual delay or a long anticipated delay produces polarization in social judgments. Both of these results are predicted by the model. Experiments 4–6 examine the effect of interpolated cognitive activity on memory and social judgment. As predicted by the model, relatively complicated cognitive activity leads to lower levels of recall and a greater polarization of judgments than less complicated intervening cognitive activity. It is argued that all of these results can be accounted for by the concept of a Work Space as a temporary repository devoted to the current information processing activities of the subject. It is thought that such a concept must be kept theoretically distinct from long-term memory. Implications of the results for models of memory and social judgment are discussed.     

POPULISM AND ELITISM IN AFRICAN-AMERICAN POLITICAL THOUGHT

African-American political thought finds its premises in European philosophical traditions. But these traditions often challenge African-American humanity which African-American political thought defends. African-American political thought is therefore an extended commentary on the consistency of European philosophical traditions.     

College-bound girls and science careers: Perceptions of barriers and facilitating factors

Student perceptions of barriers, facilitating factors, and information needs related to the consideration of careers in science and technology were investigated with a nationwide sample of talented high school senior women (N = 1017). Data were collected through a mailed questionnaire as part of a broader National Science Foundation project. Results of the study suggest that relatively few girls choose careers in science and technology because: They have doubts about combining family life with a science career; they lack information about steps in preparing for a science career; they believe influential adults; and they see few examples of the important role women can play in science. The data describing the students' perceptions of facilitating factors and information needs suggest that encouragement from family, access to role models, extra help and encouragement from science teachers, and information about careers in science, including the steps involved in preparation, might be influential in helping change perceptions of barriers to careers in science and technology.     

Aphasics' comprehension of contextually conveyed meaning

Eighteen aphasics and seven normal controls were examined as to their ability to comprehend utterances when correct interpretation required integration of extralinguistic cues in a natural setting. Videotaped situations were presented in which the correct interpretation of an utterance was not the literal interpretation but was the meaning conveyed by the request in a particular context. The aphasics' performance with indirect requests was superior to their performance on a standard battery of auditory comprehension tasks. Standard tests of auditory language comprehension, therefore, offer a measure of aphasic breakdown in linguistic processing but do not adequately reflect aphasics' receptive abilities in natural communicative settings. When the aphasic subjects did demonstrate difficulties with natural settings, their difficulty was, in part, a function of their level of performance on the standard battery. In addition, when the linguistic element of the communicative setting conveyed negative intent, aphasics were further reduced in their ability to interpret a message correctly. Otherwise, the aphasic subjects performance resembled that of the normal controls in that they demonstrated the capacity to utilize extralinguistic cues to discern correctly the conveyed intent in many requests.     

Hobbes's Theory of Rights – A Modern Interest Theory

The received view in Thomas Hobbes scholarship is that theindividual rights described by Hobbes in his political writings andspecifically in Leviathan are simple freedoms or libertyrights, that is, rights that are not correlated with duties orobligations on the part of others. In other words, it is usually arguedthat there are no claim rights for individuals in Hobbes's politicaltheory. This paper argues, against that view, that Hobbes does describeclaim rights, that they come into being when individuals conform to thesecond law of nature and that they are genuine moral claim rights, thatis, rights that are the ground of the obligations of others to forebearfrom interfering with their exercise. This argument is defended againstboth Jean Hampton's and Howard Warrender's interpretations of rights inHobbes's theory. The paper concludes that the theory of rightsunderlying Hobbes's writing is not taken from Natural Law but isprobably closer to a modern interest theory of rights.     

Believing in Miracles

Classical Christian definitions of miracle speak of events transcending the natural powers of objects. A personal creator, I argue, might well cause such events in order to achieve a supernatural purpose—bringing creatures to eternal life. Miracles—events transcending natural powers, disclosing and realizing the divine purpose—would then be integral to the rational order of nature. David Hume' arguments against believing reports of miracles are shown to be very weak. Laws of nature, I suggest, are best seen not as exceptionless rules but as context–dependent realizations of natural powers. In that context miracles transcend the natural order not as "violations" but as intelligible realizations of a divine supernatural purpose. Miracles are not parts of scientific theory but can be parts of a web of rational belief fully consistent with science.     

KINDS AND CONSCIOUS EXPERIENCE: IS THERE ANYTHING THAT IT IS LIKE TO BE SOMETHING?

Abstract: In this article I distinguish the notion of there being something it is like to be a certain kind of creature from that of there being something it is like to have a certain kind of experience. Work on consciousness has typically dealt with the latter while employing the language of the former. I propose several ways of analyzing what it is like to be a certain kind of creature and find problems with them all. The upshot is that even if there is something it is like to have certain kinds of experience, it does not follow that there is anything it is like to be a certain kind of creature. Skepticism about the existence of something that it is like to be an F is recommended.     

论托马斯·阿奎那对实践-行为的区分

通常在追溯实践哲学传统时,都会上寻到古希腊的亚里士多德哲学,然后就会跨过中世纪哲学而直接到近代哲学的传统,因而往往忽略了中世纪哲学传统对实践哲学的影响。然而,事实并非如此。该文选取深受亚里士多德哲学思想影响的中世纪著名哲学家托马斯·阿奎那为分析对象,以《神学大全》中论述人的部分为基础,着重阐释他从实践伦理学角度对实践一行为的三重区分。同时,本文也指出在托马斯·阿奎那的思想中,实践与制作也不可以等同．即．作为伦理行为的实践与作为机械工艺的制作所遵循的原则是不同的．     

Reverie‐informed research interviewing

Drawing on Thomas Ogden's notion of ‘reverie’, the role of self‐reflection in research interviewing is explored. Ogden views reverie as a co‐created intersubjective phenomenon, a ‘third’, distinct from both analyst and patient. Two face‐to‐face research interviews with adolescent depression sufferers are described, showing how reverie can be used to help overcome impasse, and develop research hypotheses. Participant‐centred research interviews were thus shown to be enhanced by psychoanalytically informed self‐reflection as accessed through reverie. The role of reverie in research interviewing, in part spontaneous and ineffable, in part defined and systematic, is discussed.     

Hobbes’s agnostic theology before Leviathan

Prior to 1651, Hobbes was agnostic about the existence of God. Hobbes argued that God’s existence could neither be demonstrated nor proved, so that those who reason about God’s existence will systematically vacillate, sometimes thinking God exists, sometimes not, which for Hobbes is to say they will doubt God’s existence. Because this vacillation or doubt is inherent to the subject, reasoners like himself will judge that settling on one belief rather than another is epistemically unjustified. Hobbes’s agnosticism becomes apparent once we attend to his distinctions between the propositional attitudes one might adopt towards theological claims, including supposing, thinking, having faith and knowing.