全文获取类型
收费全文 | 223篇 |
免费 | 18篇 |
专业分类
241篇 |
出版年
2024年 | 1篇 |
2023年 | 1篇 |
2022年 | 1篇 |
2021年 | 1篇 |
2020年 | 5篇 |
2019年 | 11篇 |
2018年 | 6篇 |
2017年 | 10篇 |
2016年 | 9篇 |
2015年 | 6篇 |
2014年 | 6篇 |
2013年 | 31篇 |
2012年 | 2篇 |
2011年 | 1篇 |
2010年 | 1篇 |
2009年 | 4篇 |
2008年 | 2篇 |
2007年 | 4篇 |
2006年 | 5篇 |
2005年 | 5篇 |
2004年 | 3篇 |
2003年 | 3篇 |
2002年 | 3篇 |
2001年 | 2篇 |
2000年 | 5篇 |
1999年 | 1篇 |
1997年 | 4篇 |
1992年 | 1篇 |
1988年 | 1篇 |
1985年 | 4篇 |
1984年 | 10篇 |
1983年 | 7篇 |
1982年 | 9篇 |
1981年 | 11篇 |
1980年 | 8篇 |
1979年 | 11篇 |
1978年 | 12篇 |
1977年 | 10篇 |
1976年 | 7篇 |
1975年 | 4篇 |
1974年 | 8篇 |
1973年 | 5篇 |
排序方式: 共有241条查询结果,搜索用时 15 毫秒
191.
Sean Capener 《The Journal of religious ethics》2018,46(2):217-238
Love and money, according to the intuitive logic of Christian political theology, stand in opposition to each other. Where economic relations obtain, relations of love are understood to be absent or distorted. The opposition between the two has led social theorists and political theologians—including John Milbank, Kathryn Tanner, and Daniel M. Bell—to understand Christian love as a reservoir of opposition to the politics of contemporary financialized capital. This opposition, however, ignores the complex interrelationship that has characterized Christian thought about love and money. Love and money—and their apparent competitive relationship—have been understood throughout the history of Christian thought on the basis of a relationship both maintain to the notion of indebtedness. This paper argues that any apparent tension between Christian theological caritas and oikonomia must to be contextualized in terms of a shared relationship between both of these concepts and the organization and administration of relations of debt and obligation. 相似文献
192.
193.
194.
Glenn Siniscalchi 《Theology & Science》2013,11(1):64-77
AbstractLike the “modern watchmaker” argument formulated by William Paley, the argument from fine-tuning should not be confused with Thomas Aquinas' fifth proof for the existence of God as expressed in the Summa Theologiae. While the former is based on efficient causality, the latter is based upon final causality. Though some atheist criticisms are relevant to the fine-tuning argument, they do not affect the Fifth Way. After briefly expositing the fine-tuning argument, I will argue that Aquinas' argument from the “governance of the world” offers a more convincing proof for God—one that evades atheistic criticisms leveled against design arguments. 相似文献
195.
《Reformation & Renaissance Review》2013,15(2):133-153
AbstractOn 4 December 1514, a suspect heretic named Richard Hunne died while being held in Lollards Tower, the bishop of London’s prison in Old St Paul’s. The discovery of Hunne’s body, hanged, provoked sharp dissension between Church and State while also triggering an anticlerical backlash among London’s citizenry in the years preceding the Reformation. This study will consider if Hunne’s death was murder, as John Foxe, the martyrologist, subsequently insisted, or suicide, as claimed by the church authorities and by Thomas More in his later published treatment of the affair. A definitive answer to this question has eluded historians for 500 years, but here a new explanation, judicial but bungled torture, is suggested as the key to this death in custody. 相似文献
196.
Terrance W. Klein 《Zygon》2006,41(2):365-380
Abstract. For many in the Anglo‐American tradition of language analysis, Ludwig Wittgenstein, the great progenitor of twentieth‐century philosophy of language, showed conclusively that theological terms lack any referent in reality and therefore represent a discourse that can do no more than manifest the existential attitudes that speakers take toward reality as a whole. To think that such terms represent more is to be bewitched by the use of language. Is it possible, however, that theological language references a fundamental human drive? In this article I reexamine the dyad of nature and supernature from the perspective of Wittgenstein's philosophy. Perhaps surprisingly, Wittgenstein's thought on the subject offers much more than his famous, terse aphorism at the conclusion of his first masterwork, the Tractatus Logico‐Philosophicus ([1921] 1961, 74, §7): “What we cannot speak about we must pass over in silence.” Furthermore, the basic Tractarian drive to determine the relationship between language and reality, which is redirected but not extinguished in Wittgenstein's second, divergent, opus, the Philosophical Investigations ([1953] 1967), may be the place for a renewed examination of what the supernatural means in human discourse. Does talk of God give expression to the fundamental transcendence of human knowledge? Is it a language game we can eschew? 相似文献
197.
Hava Tirosh‐Samuelson 《Zygon》2005,40(1):33-41
Abstract. John Caiazza presents the current technoculture as the latest development in the ongoing conflict of science and religion that began with Tertullian in the third century. I argue that his presentation is historically inaccurate, because for most of Western history science and religion interacted with and cross‐fertilized each other. Contrary to Caiazza's misleading presentation, Western thought did not follow the dichotomous model polemically posed by Tertullian. I take issue with Caiazza's portrayal of postmodernism and his claim that technology is the foundation of an inherently secularist culture. I conclude by highlighting certain ethical challenges engendered by the prevalence of new technologies and present the dialogue of science and religion as uniquely qualified to address these challenges. 相似文献
198.
Victoria E. Kress Casey A. Barrio Minton 《Journal of counseling and development : JCD》2015,93(1):114-118
The contributions of Thomas J. Sweeney to the counseling profession through professional leadership and advocacy, scholarship, teaching, and the development of Chi Sigma Iota are chronicled through a personal interview and comments from professional colleagues. Readers are provided with a sense of the depth and breadth of his more than 50 years of dedicated service. 相似文献
199.
Robert Roger Lebel 《Theology & Science》2013,11(4):451-453
AbstractTed Peters rightly rejects, on biblical and theological grounds, the understanding of kenosis presumably endorsed by Niels Gregersen (and with him Jürgen Moltmann, John Polkinghorne and Arthur Peacocke) as divine withdrawal from creation (tsim tsum). That said, a second version of kenosis, one more consistent with Scripture and early patristic theology, meets Peters' criticism by presenting kenosis not as a creative withdrawal of divine power but as a self-negation on the part of God that results in the generation of created reality along with God's reappearance and presence in it, albeit in another form. This is the kenosis-plerosis model, one according to which God gives history its momentum and empowers finite beings as a consequence of God's own self-negation; this would make possible a way for Gregersen meaningfully to affirm God's action at higher levels of nature without violating nature's integrity, even though it does so in a heterodox way. 相似文献
200.
Thomas W Dougherty Robert D Pritchard 《Organizational behavior and human decision processes》1985,35(2):141-155
New measures of role ambiguity, role conflict, and role overload were developed for a group of attorneys located in the headquarters of a large energy company. These measures were based upon a recently developed theory of behavior in organizations, which focuses on specific job products as an essential component of organizational roles. The measures have an attractive potential for applied efforts (e.g., training) to rectify or diminish role stress problems. Forty respondents completed the product-based measures in addition to commonly used measures of the role variables and a number of outcome measures. Results indicated that (1) the product-based role measures displayed patterns of relationships with outcomes which were quite similar to the patterns for commonly used role measures, and (2) the product-based measures of role variables compared favorably to commonly used measures in terms of frequency of relationships to outcome variables and appeared to be somewhat superior in terms of method variance problems. 相似文献