全文获取类型
收费全文 | 229篇 |
免费 | 19篇 |
出版年
2024年 | 1篇 |
2023年 | 1篇 |
2021年 | 1篇 |
2020年 | 5篇 |
2019年 | 11篇 |
2018年 | 7篇 |
2017年 | 11篇 |
2016年 | 14篇 |
2015年 | 7篇 |
2014年 | 6篇 |
2013年 | 34篇 |
2012年 | 4篇 |
2011年 | 1篇 |
2010年 | 1篇 |
2009年 | 4篇 |
2008年 | 4篇 |
2007年 | 6篇 |
2006年 | 5篇 |
2005年 | 5篇 |
2004年 | 4篇 |
2003年 | 3篇 |
2002年 | 3篇 |
2001年 | 1篇 |
2000年 | 6篇 |
1999年 | 1篇 |
1997年 | 4篇 |
1994年 | 1篇 |
1992年 | 1篇 |
1988年 | 1篇 |
1985年 | 4篇 |
1984年 | 8篇 |
1983年 | 6篇 |
1982年 | 7篇 |
1981年 | 10篇 |
1980年 | 8篇 |
1979年 | 10篇 |
1978年 | 10篇 |
1977年 | 10篇 |
1976年 | 6篇 |
1975年 | 3篇 |
1974年 | 8篇 |
1973年 | 5篇 |
排序方式: 共有248条查询结果,搜索用时 15 毫秒
161.
Stephen J. Pope 《Zygon》1997,32(2):219-230
This paper traces three paradigmatic responses to the presence of evil in nature. Thomas Henry Huxley depicts nature as the enemy of humanity that morality combats "at every step." Henry Drummond views nature as benevolent, a friend of humanity, and the ultimate basis for morality. The paper argues that a third view, that of Thomas Aquinas, regards nature as creation, capable of being neither enemy nor friend of humanity but rather the context within which relations of enmity or friendship develop between human beings and God. 相似文献
162.
BILL E. LAWSON 《The Journal of Ethics》1997,1(3):291-303
The views of Frederick Douglass, Thurgood Marshall, and Clarence Thomas on how the United States Constitution should be read are examined. Thomas claims that his understanding of the Constitution aligns with Douglass. I conclude that Thomas misunderstands the strategy of Douglass and fails to appreciate the honesty of Marshall. 相似文献
163.
Literature is reviewed in support of very early perceptual input regulation which can be based on higher-order conceptual or structural stimulus properties. This learning-dependent perceptual tuning takes two forms: preconscious orientation, which operates automatically in the processing of most visual information and can be observed as a strong tendency to parse scenic information in terms of conceptually meaningful distinctions, and temporary tuning, in which perceptual biases are modified on a task-specific basis with respect to either scenic information or stimuli whose conceptual properties are arbitrary or conventional such as words as opposed to nonsensical letter strings. Perceptual tuning is contrasted with conscious attention, which is primarily a task selector rather than an input selector. 相似文献
164.
Thomas Lay 《Journal of Fluency Disorders》1982,7(1):63-69
In order to sensitize therapists in training to the dynamics of helping others change, eight members of a graduate seminar in fluency disorders were asked to develop and maintain a program of personal behavioral change for a period of 4 wk. Their reflections on several features of this experience are discussed under the following categories: (1) Selecting the behavior for modification; (2) developing the contract; (3) motivational factors; (4) personal reflections, and (5) implications for working with stutterers. 相似文献
165.
Margaret Hanratty Thomas 《Journal of research in personality》1982,16(1):72-81
Male college students viewed either a 15-minute aggressive television program excerpt or a neutral one. Half of the students in each group were then angered or treated in a neutral fashion by a confederate. Each subject was allowed to retaliate by delivering electric shocks to the confederate as an evaluation of a problem solution he supposedly had completed. Heart rate was measured (a) before exposure to the television program, (b) after exposure to the program, (c) immediately before delivering the shock, and (d) immediately after shock delivery. Angered men who had seen the aggressive film were most aggressive toward the confederate and exhibited the lowest average pulse rates both before and after shock delivery. The findings are discussed in terms of their implication for arousal vs disinhibition conceptualizations of aggressive behaviors following exposure to television violence. 相似文献
166.
167.
Of 96 male undergraduates, one-third saw a violent film which they were told represented a real event, one-third saw the same film presented as a fictional event, and the remaining subjects saw no film. One-half of the subjects in each group had been attacked previously by a confederate while the others had not. Each subject was then given an opportunity to aggress against the confederate by administering shocks to him as punishment in a learning task. Results indicate that subjects who observed real violence delivered stronger shocks to the confederate than subjects who viewed fantasy violence or saw no film. Subjects who were angered and saw the real film were the most punitive toward the confederate. 相似文献
168.
J A Whiteside 《Journal of experimental child psychology》1974,18(2):313-332
The effectiveness of three fading and two nonfading procedures were compared in training kindergarten children on an oddity problem in which shape was the relevant dimension. The fading procedures employed supplementary cues which were gradually eliminated during training. The cues included either saturating the odd stimulus with a red color, saturating the nonodd stimuli with a red color, or varying the degree of illumination of the nonodd stimuli. One nonfading group received training on a structurally simpler oddity problem prior to transfer to a more complex oddity problem, and a second nonfading group received the standard oddity training procedure. While significant differences in acquisition were not obtained between training groups, the oddity task performance and the results from a test of dimensional observation revealed that the fading procedures were differentially effective in transferring Ss′ observation from the dimension of the fading cue to that relevant for solution of the oddity problem. 相似文献
169.
170.
This paper first discusses the history of the idea of catharsis, suggesting that the differences between the advocates of catharsis and its critics may be reconcilable. A definition of emotion is proposed which involves interactions between biological, psychological, and social systems. This definition gives rise to a theory of catharsis which seems to reconcile the claims of the advocates of catharsis with the criticisms that have been made of their claims. The discussion of the theory also suggests methods of testing it. As a preliminary example of one such test, the results of a pilot study of the effects of laughter on tension levels are presented. 相似文献