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961.
The naming difficulties of Broca's and anomic aphasics were explored in relation to a recently developed model of the normal mental lexicon which stresses the importance of integrating perceptual and functional information in the act of naming, and equally stresses the inherent vagueness of conceptual categories based on such information. Subjects were shown line drawings of various food containers varying in physical features such as height and width; they were required to select a name for the object from a multiple choice list (cup, bowl, or glass). Prototypical as well as nonprototypical objects were shown. The Broca's aphasics showed relatively normal naming profiles. In contrast, the posterior patients were unable to integrate perceptual and functional information and were insensitive to the fuzzy boundaries between conceptual categories. The results obtained for the posterior patients are interpreted as reflecting an impairment in the underlying conceptual organization of the lexicon rather than retrieval difficulties. 相似文献
962.
《Reformation & Renaissance Review》2013,15(2):223-246
AbstractThis paper explores how the order in which the Creed, Lord's Prayer and Decalogue are placed in a catechism shapes the way the authors intend to inculcate piety. First, the reason for the order of three chief parts in the catechisms by Augustine of Hippo is studied. Then, three catechisms from the fifteenth and sixteenth centuries, which place these chief parts of the catechism in different orders, are compared, namely Dietrich Kolde's A Fruitful Mirror, Luther's Small Catechism and in Henrician England, The King's Book. It is shown that each of the composers of these catechisms was deliberate in the order they set out the material before them, with a view to shaping the piety of the people in a particular way. 相似文献
963.
伴随第二代认知科学的兴起,大量研究者开始在具身认知这一主张上达成共识,即有机体的身体运动以及与身体运动相关的特征和感觉经验(或称身体经验)在认知过程中扮演重要角色,而有机体的身体又嵌入到其所处的动态环境之中,从而形成一个不可分割的整体。杜威在《心理学中的反射弧概念》一文中的论证蕴含了上述具身认知思想的雏形,主要体现在:(1)身体运动协调构成了感觉运动回路。(2)在身体运动协调基础上形成的身体经验在感觉运动回路中具有连续性。(3)感觉运动回路中的身体运动与经验以环境为背景,最终目的是为了适应环境。未来的具身认知研究可以借鉴杜威所论证的反射弧概念,对上述三个方面作出进一步探索。 相似文献
964.
Eitan P. Fishbane 《The Journal of religious ethics》2009,37(3):385-418
In this paper, I seek to present the range of issues involved in the efforts of sixteenth-century kabbalists to understand the nature of selfhood, and the paths prescribed for the formation of an ideal life. I reflect on the mystical writings of Moshe Cordovero, Eliyahu de Vidas, and ayyim Vital—probing their conceptions of core identity, the polarity between body and soul, and the ethical guidance for a life well lived. In so doing, I consider the following additional themes, and their relation to the matrix of self-formation and religious identity: reincarnation and rebirth; the virtue of humility and self-effacement; the cultivation of wisdom; ideals of piety and prophetic experience; asceticism; and the spiritual transcendence of desire. In presenting this wide range of constituent themes, I argue that sixteenth-century kabbalists understood the soul to be the ultimate marker of personal identity (nuanced and complicated by the doctrine of reincarnation), and that they formulated a vision of an ideal ethics in which the human being functions as an earthly vessel for the divine presence. What is more, the preparation of that vessel required a degree of humility so extreme that the attainment of ideal personhood ultimately involved the effacement of that very identity. 相似文献
965.
Robert J. Stainton 《Canadian journal of philosophy》2019,49(1):70-93
According to a ‘Straight’ reading of Elizabeth Anscombe’s (1975) ‘The First Person’, she holds a radically non-referring view of ‘I’. Specifically, ‘I’ is analogous to the expletive ‘it’ in ‘It’s raining’. I argue that this is not her conclusion. Her substantive view, rather is that if what you mean by ‘reference’ is a certain rich and recherché notion tracing to Frege, then ‘I’ is not a referring term. Her methodological point is that one shouldn’t be ‘bewitched by language’ into thinking that ‘I’, because of its syntax, must exhibit ‘reference’ in this sense. 相似文献
966.
The notion that high levels of psychopathic trait leads to career success in the business sector has become a popular point of theorising in recent years, with research providing support for the alleged overrepresentation of psychopathy in the financial sector, and the existence of a relationship between psychopathy and professional success. A cross-sectional design was employed to compare psychopathy scores of business and psychology students, as well as to examine the psychopathy-academic success relationship. Participates were 263 participants recruited from a UK university. Results revealed greater psychopathic traits in business students relative to psychology students on all four factors of psychopathy. Furthermore, hierarchical multiple regression indicated that the four psychopathy factors, gender, age, study hours, and course explain 14% of variance in grade outcome. Two variables made unique statistic contributions to the model with antisocial behaviour and gender (male) negatively related to grade outcome. Theoretical and practical implications of our findings are discussed. 相似文献
967.
968.
Data from seven studies involving 849 high school and college students were used to test the recessive X-linked genetic model prediction that the square of the proportion of men who perform accurately on the water-level task is equal to the proportion of women who perform accurately. Goodness-of-fit tests showed that this prediction was confirmed for each sample. A model with a single estimate of gene frequency accounted for all the data when a classification error parameter was incorporated into the X-linked model. In both models the gene frequency parameter was about . 相似文献
969.
970.