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211.
Performance on tasks sensitive to right hemisphere dysfunction (facial discrimination and perceptual closure) are reported in eight patients with right hemisphere lesions. Patients demonstrated an apparent double dissociation of performance on the two measures. Site-by-task specificity for the closure task was strongly suggested. Implications for right hemisphere organization and underlying psychological processes are considered. 相似文献
212.
Betts Fetherston 《Counselling and Psychotherapy Research》2002,2(2):108-125
Gerard Egan's problem management and opportunity development model is currently in use training prospective counsellors, social workers, nurses, managers, etc. the skills of helping. This essay attempts, experimentally, to depict in three different ways Egan's work and its relationship to operations of power: (1) from a relatively uncritical stance, (2) from a personal experience stance, and (3) from a social constructionist perspective. The whole piece, taken together, attempts to tackle the issue of theory as practice — to ground/unmask/make present the ways in which we are socialised into a profession and the problems inherent in that process. Two themes run through the work: the double bind created for a student on a counselling course which makes some claim to train around Rogers' core conditions, and which is also assessed/accredited; the connections between theory, training and practices. 相似文献
213.
214.
《论语》:一种可能的情感解读 总被引:4,自引:0,他引:4
在面对三代经礼文化日益衰颓的社会情势时,孔子开始向人之内在情感领域发掘道德实践的理据。这种发掘,一方面使他实现了对传统礼乐的改造,一方面则凿通了经由内在真实情感的抉发而走向儒家性情论伦理思想的义理道路。这种人本主义的情感关怀和情感诉求,渗透于孔子诠释道德要目与道德行为、论《诗》、论乐的诸多言论之中。因此,可以毫不夸张地说,《论语》是一部未言“情”字(“情感”义)而又处处关“情”的著作。 相似文献
215.
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217.
Antonio L. Freitas Karen L. Langsam Sheri Clark Scott J. Moeller 《Journal of experimental social psychology》2008,44(4):1174-1179
Building on previous research examining the implications for self-regulation and decision making of construing action at varying levels of abstraction, the authors proposed that construing action in terms of its abstract purposes facilitates orienting one’s decisions toward the standards, characteristics, and goals that define one’s desired self-concept. Consistent with this proposal, desiring for oneself a political candidate’s personal qualities predicted evaluating favorably (in Study 1) and voting for (in Study 2) that candidate to a greater extent among participants focused on the distal future (and presumably construing action at a relatively high-level of abstraction) than the proximal future (and presumably construing action at a relatively low-level of abstraction). Moreover, individuals chronically construing action in high-level terms responded more favorably to advertisements appealing to their desired self-concept (in Study 3) than to product quality. These findings’ implications for decision making are discussed. 相似文献
218.
山东省某县农民参加新农合意愿及受益公平分析 总被引:1,自引:1,他引:0
通过调查农民参加新型农村合作医疗(新农合)意愿选择及受益程度,对影响参合因素及政府补助分配的公平性进行研究,认为:影响参合因素主要有家庭收入、家庭医疗支出、补偿比例等;从受益角度看,总补助的集中指数是负值,不同人群的受益趋于公平。从不同服务看,住院的公平程度好于门诊。 相似文献
219.
Eun-Jung Shim 《Pastoral Psychology》2008,56(3):355-370
A rapidly aging population with its mental health care needs presents an enormous challenge in the current mental health field.
In light of this, pastoral counselors will have an increasingly important role to play in the care of older adults because
of their strategic position in the community and their competence in dealing with religious/spiritual issues particularly
salient in old age. This article proposes a short-term integrative approach to enable pastoral counselors to effectively and
efficiently meet the mental health care needs of the elderly.
相似文献
Eun-Jung ShimEmail: |
220.
Calvin O. Schrag 《International Journal for Philosophy of Religion》2006,60(1-3):149-156
In seeking to answer the question “How does that which is other become evil?” the author provides a discussion of four entwined aspects of the issue at stake; (1) difficulty in achieving clarity on the grammar of evil; (2) genocide as a striking illustration of otherness becoming evil; (3) the challenge of postnationalism as a resource for dealing with otherness in the socio-political arena; and (4) the ethico-religious dimension as it relates to the wider problem of evil. 相似文献