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191.
T. Cunliffe Barnes 《The Journal of psychology》2013,147(1):67-75
This study was an attempt to determine the effect of drive on probability learning. Each of two groups of Ss was divided into high- and low-drive groups on the basis of MAS scores. Each S was given 200 trials on a probability learning task, with 70 per cent reinforcement on one side and 30 per cent reinforcement on the other. At the .05 level, there was no difference between groups in probability choices, and neither group differed from the objective probability scores. The results are discussed in terms of the number of trials involved, the introduction of emotional arousal, and Hullian theory. On the basis of a comparison with the results of previous studies, it was suggested that investigators be cautious in generalizing probability learning results from one species to another. 相似文献
192.
《Reformation & Renaissance Review》2013,15(1):91-120
AbstractPresented here is the first English and annotated translation of the Spanish sermon on congregational participation in the Mass delivered by the Dominican Friar, Bartolomé Carranza. It was originally preached at Whitehall, in the first week of Lent, 1555, before King Philip I and Queen Mary I of England. The text was subsequently written down by the preacher at the request of one of those present, the Duke of Medinaceli, and published in Salamanca and Antwerp. After a lengthy historical introduction, bolstered by quotations from Scripture, papal and conciliar documents, as well as from the writings of patristic and medieval theologians, the text is divided into three parts, which reflect the phases of the liturgy. The first covers the service from the entrance of the celebrating priest to the Preface of the Canon of the Mass; the second continues up to the recitation of the Lord's Prayer, and the third discusses the conclusion of the Mass. Then follows a short guide to help worshippers unfamiliar with Latin to participate as fully as possible in the service. Carranza rejects the medieval practice of bringing private prayer books to church for use during Mass, and instead urges full participation, as far as the rubrics of the liturgy permit, in the activity of the priest and his assistants at the altar. He also expresses a preference for frequent communion by the laity, which some Catholic reformers were advocating in the mid-sixteenth century. Although first preached in England, the published text was evidently as much directed at the Spanish market, where the writer evidently hoped that a reform of Catholic practice would help stave off Protestantism as well. 相似文献
193.
《Theology & Sexuality》2013,19(1):31-41
AbstractA white-hair asks, as a man, when I meet a woman, what do I sense? This is answered as a single young man, a married father, a divorced man, and as an elder. From a pre-Sixties youth where sex was religiously defined in terms of marriage and women as mothers-to-be, through the Free Sex movement as a young adult, to experiences of prison sex as a religious radical, into married, divorced and finally elder sexuality, the search is to understand the play of sexuality and intimacy. "Slap the bitch!" prison sex makes clear the source functionality of the mythic Adam's Rib account in determining the currently dominant global view of sexuality and intimacy in the digital age. A vision of coupled presence is presented wherein ritual practices are referenced that enable men and women to embody the fullness of their sexuality and intimacy. 相似文献
194.
《European Journal of Developmental Psychology》2013,10(4):508-515
The Multigroup Ethnic Identity Measure (MEIM; Phinney, 1992) is a widely used instrument to quantify the way people think, feel, and behave regarding their ethnic origin. This instrument is commonly used to compare groups of people from different ethnic and/or cultural backgrounds. However, in order for these comparisons to be accurate, measurement invariance between groups needs to be tested and this is what has been done in the current study. First, confirmatory factor analyses were conducted separately for data sets with Bulgarian, Dutch, and Greek adolescents. Second, configural and scalar invariance were tested. Finally, comparisons between Bulgarian, Dutch, and Greek adolescents were made on their scores on MEIM. 相似文献
195.
中国入世给道德嬗变提供了现实基础和动力,本从分析经济全球化两种道德话语入手,提出中国入世后的道德建设主要应着力于继续高举爱国主义伟大旗帜,建立起经济活动中的“诚信”机制和寻求“绿色壁垒”的伦理跨跃。 相似文献
196.
前瞻记忆意向后效应会对日常生活产生负面影响,研究发现这种现象在老年人中尤其突出。近些年来,研究者们从内外两方面对影响前瞻记忆意向后效应年龄差异的因素进行了探讨,了解到认知老化所带来的抑制能力的衰退以及短时记忆缺陷是造成其年龄差异的主要原因。未来研究需进一步拓展对认知老化的机制和抑制控制能力的认识。另外,可以采用事件相关电位(Event-Related Potentials, ERPs)和功能性磁共振成像(Functional Magnetic Resonance Imaging, fMRI)等脑成像技术揭示前瞻记忆意向后效应年龄差异的加工机制及神经机制。 相似文献
197.
对欧洲大陆国家的法律心理学发展状况作了述评。全文包括3部分:对相关概念(犯罪心理学、审判心理学、法律心理学、司法心理学)的辨析;欧洲大陆国家法律心理学的现状;简要评价。 相似文献
198.
马兰 《医学与哲学(人文社会医学版)》2010,31(5A):1-3,70
神经科学的最新研究成果为决定论提供了科学依据,由此推断没有自由意志和恒定不变的自我。而传统生命伦理学中我们对其它生命体的伦理义务乃是基于这个生命体具备自由意志,即有自我的精神生活。神经科学技术对自由意志和自我的挑战不会对我们的伦理实践产生重要影响。只有在实践生活中人们采用了科学研究结论,从神经科学的发现到影响我们伦理实践的范式转换才会发生。从相容性与非相容性、物理系统自身的识别、神经科学的其它证据等方面探讨了怀疑的内在原因,认为不会因为神经科学家的新发现而否认自由意志和恒定自我。 相似文献
199.
Many academics extol chaos theory and the science of complexity as significant scientific advances with application in such diverse fields as biology, anthropology, economics, and history. In this paper we focus our attention on structure-within-chaos and the dynamic self-organization of complex systems in the context of social philosophy. Although the modern formulation of the science of complexity has developed out of late-twentieth-century physics and computational mathematics, its roots may extend much deeper into classical thinking. We argue here that the essential ideas and predictions of the science of complexity are found within the social ordering principle of li (the rites) in Confucius's Analects . 相似文献
200.
“以毒攻毒”与中西医结合研究 总被引:8,自引:2,他引:6
陈士奎 《医学与哲学(人文社会医学版)》1998,19(4):186-188
“以毒攻毒”是中医药学一个重要医理和治则。本文介绍了国内外有关“以毒攻毒”的研究进展,以及具有“以毒攻毒”特点的医药研究状况。特别是德国细菌学家贝林等,研制成功破伤风和白喉抗毒素。我国学者张亭栋教授与陈竺教授,继承发掘中药砒霜治疗世界性难治病—急性早幼粒细胞白血病,取得国际领先水平的科研成果等等,表明中西医结合研究是继承发展中医药学的有效方法和途径。 相似文献