《管子·封禅》考索

本文根据古代文献的相关引文及记载,对已经亡佚的《管子.封禅》篇的原貌进行了探究,并对其内容是否可信进行了考辨。     

战国中晚期子家著作中的"亡国"义训

在战国后期的子家著作中,“亡国”一词往往不是用以指陈灭国的事实,而是指称必亡的政治形势,进而也被视作与“王”、“霸”、“危”并立的一种国家类型。作为国家类型的“亡国”,其最明显的特征是君主失制。战国诸子语文中“亡国”含义的多重性表明,上古中国政治思想着眼于如何治理好国家,如何在国际的竞争中生存。这与以城邦为视域的古典希腊政治哲学存在明显不同。     

大学生人际关系中的普遍性缺陷及产生的原因与对策

当代大学生面临着人际交往的困惑。本文阐述了大学生人际关系中的普遍性缺陷,并从生理、思想观念、心理、经济条件、生活环境以及社会文化等各方面深入探讨了大学生人际关系缺陷产生的主要原因,并为解决大学生人际关系缺陷问题提出了自己的看法。     

Problematisations of Complexity: On the Notion and Production of Diverse Complexities in Healthcare Interventions and Evaluations

Within the literature on the evaluation of health (policy) interventions, complexity is a much-debated issue. In particular, many claim that so-called ‘complex interventions’ pose different challenges to evaluation studies than apparently ‘simple interventions’ do. Distinct ways of doing evaluation entail particular ontologies and epistemologies of complexity. They differ in terms of whether they define complexity as a quantitative trait of interventions, whether they see evaluation as part of or outside the intervention, and whether complexity can be regarded as an emergent property of the intervention and its evaluation. In practice, evaluators and commissioners of large health care improvement programmes rely on different, sometimes contradictory, repertoires about what it means to conduct a ‘good’ evaluation. This is an ongoing matter negotiated between and among commissioners, researchers, and—sometimes—programme managers. In particular, notions of evaluability, usefulness and distance/independence are problematised in different ways and with diverse consequences, which, in turn, produce other notions and layers of complexity such as temporal, institutional and affective complexities. When (social science) researchers claim that one method or another is better able to grasp complexity, they elide the issue that any methodological choice emphasises some complexities and lets others fade into the background. Analysing the practicalities and emotions involved in evaluation studies opens up the notion of complexity to analytical scrutiny, and suggests a basis for co-theorising between biomedical, public health and social scientists (including Science and Technology Studies scholars).     

‘You beat ‘em,we feed ‘em!’: Enfolding laughter and pride

In this article I use the affective politics of laughter as an entry point into broadening understandings of the political potentiality of the everyday geographies of pride, centralizing in my analysis a safe house for women involved in street level sex work. I look to the ways in which the encounters between laughter and pride in this space expose its inextricability from bodily vitality and survival, feelings of collective belonging, and structural realities and inequalities. Using Gilles Deleuze's concept of the fold to structure my analysis, I use laughter as a lens to advance an understanding of pride that emphasizes its entanglement with collective affect and its immanent multiplicity as it is embodied through everyday encounters with difference. I emphasize the affective component of laughter's foldings as a means to think through the way vibrational pulls, pushes, tenors and tones work to move bodies toward or away from collectives, spaces, politics, ideas, relationships and ways of living. Exploring pride through the affective politics of laughter is a way to advance understandings of pride as emerging always in relation to collectives, histories, and spaces, rather than as an individual trait. Such a reframing has implications for understanding affective politics as a resource for social justice projects.     

广州监狱警察士气状况

目的：为解广州市监狱警察工作士气状况对心理健康状况提供建议。方法：采用监狱警察工作问卷对广州137名狱警进行问卷调查。结果表明：在工作投入、团队精神、需求满足,职业兴趣四个维度上高于中等强度水平在专业精神,组织认同两个维度上处于中等水平。结论：广州市监狱警察总体士气在中等偏上水平。     

New Media and Event: A Case Study on the Power of the Internet

With the rapid growth of the number of netizens in China, the Internet has become one of the most important parts in the lives of people who not only can get more information on the Internet, but can also express their own views. In other words, the Internet has also become a part of real-world events. Drawing on a case study about ‘The Boycott of Carrefour’ in China during the spring of 2008, the paper first discusses the role and functions of new media during the incident. Through analyses of a story about the culture of labeling others and a conflict between burning a wrong flag in this case, the paper then explores the capriciousness of Chinese cyberspace. The author proposes an explanation on how the illusion of truth is generated on the Internet and then influences the events in the real world. The paper concludes that the Internet is not just a simple technological tool, but it is intertwined with the sociocultural contexts in which it is rooted.

Non-identity, self-defeat, and attitudes to future children

Although most people believe that it is morally wrong to intentionally create children who have an impairment, it is widely held that we cannot criticize such procreative choices unless we find a solution to Parfit’s non-identity problem. I argue that we can. Jonathan Glover has recently argued that, in certain circumstances, such choices would be self-defeating even if morally permissible. I argue that although the scope of Glover’s argument is too limited, it nevertheless directs attention to a moral defect in the attitudes that could motivate such procreative choices, attitudes that, properly characterized, turn out to be person-affecting in character. I conclude by arguing that prospective parents who want to create a child with an impairment face a dilemma. If they want to avoid the charge that their aim is morally defective, they must deny that the desired impairment is harmful. But this would commit them to endorsing the controversial claim that it is morally permissible or even required to turn normal children into impaired ones.

Richard Rorty and the pragmatic turn in the study of religion

Recent interest in the pragmatic tradition draws much of its impetus from the work of Richard Rorty and his critics. This paper argues that Rorty's late interest in religion derives from his abiding interests in American liberalism and not specifically from his Pragmatism. Students of religion, however, have much to learn from the pragmatic tradition and over the last 25 years work by Wayne Proudfoot, Jeffrey Stout, and others has been important in establishing a pluralist approach to the study of religion that avoids the pitfalls of foundationalism, essentialism, and dogmatism in understanding religion and religious phenomena. The continued pursuit of this approach, the essay concludes, will help students of religion avoid unnecessary worries about theories and methods.     

On the regress argument for infinitism

This paper critically evaluates the regress argument for infinitism. The dialectic is essentially this. Peter Klein argues that only an infinitist can, without being dogmatic, enhance the credibility of a questioned non-evident proposition. In response, I demonstrate that a foundationalist can do this equally well. Furthermore, I explain how foundationalism can provide for infinite chains of justification. I conclude that the regress argument for infinitism should not convince us.