全文获取类型
收费全文 | 5098篇 |
免费 | 53篇 |
国内免费 | 15篇 |
出版年
2023年 | 9篇 |
2022年 | 7篇 |
2021年 | 17篇 |
2020年 | 32篇 |
2019年 | 46篇 |
2018年 | 33篇 |
2017年 | 24篇 |
2016年 | 26篇 |
2015年 | 26篇 |
2014年 | 27篇 |
2013年 | 109篇 |
2012年 | 10篇 |
2011年 | 34篇 |
2010年 | 14篇 |
2009年 | 35篇 |
2008年 | 64篇 |
2007年 | 67篇 |
2006年 | 46篇 |
2005年 | 37篇 |
2004年 | 25篇 |
2003年 | 23篇 |
2002年 | 11篇 |
2001年 | 3篇 |
2000年 | 17篇 |
1999年 | 5篇 |
1998年 | 7篇 |
1997年 | 2篇 |
1996年 | 4篇 |
1995年 | 2篇 |
1994年 | 4篇 |
1993年 | 5篇 |
1991年 | 1篇 |
1989年 | 1篇 |
1985年 | 340篇 |
1984年 | 387篇 |
1983年 | 319篇 |
1982年 | 416篇 |
1981年 | 408篇 |
1980年 | 412篇 |
1979年 | 359篇 |
1978年 | 404篇 |
1977年 | 306篇 |
1976年 | 307篇 |
1975年 | 255篇 |
1974年 | 260篇 |
1973年 | 220篇 |
排序方式: 共有5166条查询结果,搜索用时 15 毫秒
961.
大学生心理健康影响因素及其应对策略 总被引:1,自引:0,他引:1
大学生心理健康教育已经成为高校学生教育和管理工作的一个重要方面。本文主要从个人、家庭、学校和社会四方面探讨了影响大学生心理健康的因素、指出开展心理健康教育的压力调节模式和三级预防模式,最后从个体和学校两个层面提出大学生心理健康的具体应对策略。 相似文献
962.
963.
Christian Staerklé Jim Sidanius Eva G. T. Green Ludwin E. Molina 《Political psychology》2010,31(4):491-519
Using data from the International Social Survey Programme, this research investigated asymmetric attitudes of ethnic minorities and majorities towards their country and explored the impact of human development, ethnic diversity, and social inequality as country‐level moderators of national attitudes. In line with the general hypothesis of ethnic asymmetry, we found that ethnic, linguistic, and religious majorities were more identified with the nation and more strongly endorsed nationalist ideology than minorities (H1, 33 countries). Multilevel analyses revealed that this pattern of asymmetry was moderated by country‐level characteristics: the difference between minorities and majorities was greatest in ethnically diverse countries and in egalitarian, low inequality contexts. We also observed a larger positive correlation between ethnic subgroup identification and both national identification and nationalism for majorities than for minorities (H2, 20 countries). A stronger overall relationship between ethnic and national identification was observed in countries with a low level of human development. The greatest minority‐majority differences in the relationship between ethnic identification and national attitudes were found in egalitarian countries with a strong welfare state tradition. 相似文献
964.
成人在对他人的行为进行道德判断时,对意图和结果信息的利用存在不稳定的现象。Cushman提出道德判断双加工过程理论,认为当存在重大负性后果时,需要综合考虑意图和结果信息;而当不存在负性后果时,主要关注意图信息。本研究通过句式变化操控意图信息的明显性,分别考察了两组大学生在对道德情景进行判断时意图信息强弱变化所造成的影响,结果发现:(1)对中性行为进行道德判断时,突显负性意图信息后被试会增加道德谴责;(2)对负性行为进行道德判断时,道德谴责程度没有因意图信息明显性的改变而发生显著变化。此研究结果表明,在行为结果为中性时,人们主要利用意图的信息做出道德判断,但此时对负性意图的谴责程度并不稳定,容易受明显性变化的干扰。 相似文献
965.
电子产品改变了人们社会活动的模式和生活方式,其低龄化使用也不可避免地影响和塑造了儿童的发展。生态系统理论认为儿童的发展源于儿童与周围环境之间不断的交互作用。生态科技微系统理论是在当今电子科技的环境下以生态系统理论为背景框架提出的解释电子媒体对儿童发展影响的理论模型。电子产品作为儿童学习、娱乐、沟通和展示自我的工具,对儿童的认知方式、情感互动方式和参与社会的方式等都会产生一定的影响。这些影响依赖于三个相互独立又关联的因素之间的作用:儿童自身的特点、电子媒体的内容和特点,以及儿童媒体使用的环境。未来的研究可以从研究手段和研究内容上进一步深化以探讨电子产品的使用和儿童发展的关系。 相似文献
966.
967.
Eva Johansson 《Studies in Philosophy and Education》2008,27(1):33-47
This article is about young children’s morality and their concern for others’ wellbeing. Questions of what the value of others’
wellbeing can signify, how this value becomes visible to children and how it is expressed in their interaction will be posed.
In this analysis, children’s commitment to others’ wellbeing is discussed in terms of two theories, namely the philosopher
Maurice Merleau-Ponty’s (1962, 1964) theory of intersubjectivity and the psychologist Martin Hoffman’s (1984, 1987, 2000)
theory of empathy. The interaction between children and adults in pre-school, drawn from different studies of morality (Johansson,
1999, 2001, 2002, 2003), constitutes the empirical basis. In the discussion, it is claimed that children’s care for others’
wellbeing can be understood in a fruitful way as experiences of, approaches to and ways of being involved in the other’s life-world
rather than as expressions of empathy.
相似文献
Eva JohanssonEmail: |
968.
Jordi Valor Abad 《Synthese》2008,160(2):183-202
Proponents of the explanatory gap claim that consciousness is a mystery. No one has ever given an account of how a physical
thing could be identical to a phenomenal one. We fully understand the identity between water and H2O but the identity between pain and the firing of C-fibers is inconceivable. Mark Johnston [Journal of philosophy (1997), 564–583] suggests that if water is constituted by H2O, not identical to it, then the explanatory gap becomes a pseudo-problem. This is because all “manifest kinds”—those identified in experience—are on a par in not being identical to their physical bases, so that the
special problem of the inconceivability of ‘pain = the firing of C-fibers’ vanishes. Moreover, the substitute relation, constitution,
raises no explanatory difficulties: pain can be constituted by its physical base, as can water. The thesis of this paper is
that the EG does not disappear when we substitute constitution for identity. I examine four arguments for the EG, and show
that none of them is undermined by the move from constitution to identity. 相似文献
969.
970.
It was in England that Mircea Eliade started writing the volume which would be published nearly a decade later as Traité d'histoire des religions (Patterns in Comparative Religion), as attested by the book's Avant-propos de l'auteur, dated ‘Oxford 1940/Paris 1948.’ Eliade also states in his autobiography (1988, p. 84) that ‘I read, took notes, and elaborated a plan of a vast synthesis of the morphology and history of religions, a synthesis I had glimpsed instantaneously in an air raid shelter during an alarm.’ In order to recreate the historical and political environment in which Eliade conceived and began to write his fundamental theoretical book, I have sketched the history of Great Britain's early involvement in World War II, the dramatic political events in Romania during Eliade's diplomatic service in London, and the British government's intrigues that held him a virtual ‘captive’ from September 1940 to February 19411 相似文献